Handbuch Gender und Religion

25 Yeğenoğlu (2015), 84: »the essence of the Orient«.

26 Kwok (2015), 64: »footbinding, polygamy, sati, and veiled women«.

27 Grosz (1994), x, zitiert nach Yeğenoğlu (2015), 91: »always already marked, inscribed, and engraved by social pressures«.

28 Wonhee (2006), 20.

29 Grey (2016), 13: »suffer discrimination through caste, class and gender«.

30 Samuel (2009), 145.

31 Samuel (2009), 3: »Indian feminism… tends to represent the interests and concerns of upper-caste women.«

32 Samuel (2009), 3: »failing to create spaces for their clear voices to be heard«.

33 Grey (2016), 101: »degradation […] by Brahminical culture, patriarchal norms, her own menfolk and grinding poverty«.

34 Park (2019), 1: »broad alliance of laborers, students, intellectuals, religious activities, and oppositional politicians«.

35 Park (1993), 10, zitiert nach Wonhee (2006), 20: »critical wound of the heart generated by unjust psychosomatic repression, as well as by social, political, economic, and cultural oppression«.

36 Wonhee (2006), 115: »This unravelling requires an entry into the Third Space of hybridity«.

37 Bhabha (2015), ix, xii, kursiv im Original: »Hybridity is a form of incipient critique; it does not come as a force from ›outside‹ [… but] works with, and within, the cultural design of the present to reshape our understanding.«

38 Vgl. Harris (2010), 143–144.

39 Harris (2010), 149: »Womanist religious thought is changing. We can no longer hold on to the old categories that decide who is in and who is out. If we silence each other’s voices, we silence ourselves.«

40 Werbner/Modood (2015), xvi: »global interaction among prior strangers«.

41 Werbner/Modood (2015), xvi, kursiv im Original: » can also mobilise for action «.

42 Yuval-Davis (2015), 201: »inadvertently collude with authoritarian fundamentalist leaders who claim to represent the true ›essence‹ of their collectivity’s culture and religion, and have high on their agenda the control of women and their behaviour«.

43 Yuval-Davis (2015), 202: »a fixed reality that has to be discovered and then changed, rather than a reality which is being created and re-created through practice and discourse«.

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