Zhongjian Mu - Handbook of the History of Religions in China II

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This book is part of an initiative in cooperation with renowned Chinese publishers to make fundamental, formative, and influential Chinese thinkers available to a western readership, providing absorbing insights into Chinese reflections of late, and offering a chance to grasp today’s China.
In their influential book Handbook of the History of Religions in China, Zhongjian Mu and Jian Zhan present a panorama of the religions existing in China through time. In their fascinating History, they delineate the emergence and development of Daoism, Buddhism, Confucianism, Islam, and Christianity and explore the roles they played in Chinese society and the interrelations between them.
In China, also due to the encompassing Confucian idea of “living together harmoniously while maintaining differences,” religions—including newly arrived ones—came closer together than anywhere else in the world and reached a unique level of peaceful societal coexistence. Despite many frictions and conflicts, communication and reconciliation were indisputably predominant in China throughout history.
Buddhism was peacefully introduced into China and, later on, a harmonious, symbiotic syncretism of Confucianism, Buddhism, and Daoism developed—an exemplary process of how a diverse set of different religions can complement each other and contribute to a better life.

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ibidem-Press, Stuttgart

Contents

Preface Preface

About the authors About the authors Professor Mou Zhongjian 牟钟鉴 was born in 1939 in Yantai, a beautiful coastal city of Shandong Province. He studied in the Department of Philosophy at the prestigious Peking University. He devoted himself to the history of Chinese philosophy and was awarded his Master of Arts degree. Then, he spent more than 20 years (1966–1987) at the Institute of World Religions at the Chinese Academy of Social Sciences (CASS), where his research focused on the Chinese philosophy and religions. In November 1987, he began teaching at Minzu University of China (i.e. Central University for Nationalities). Mr. Mou has been appointed to the highest level of professorship and is responsible for supervising Ph.D. programs in the University’s Department of Philosophy and Religious Studies. He has been rewarded with prestigious titles such as the National Outstanding Teacher Award. Prof. Mou’s major publications include: Lüshi Chunqiu yu Huainanzi sixiang yanjiu 《吕氏春秋》与《淮南子》思想研究 (An intellectual inquiry into The Spring and Autumn of Master Lü and The Master Huainan ); Zoujin Zhongguo jingshen 走进中国精神 (Walking into the Chinese spirit); Ruxue jiazhi de xin tansuo 儒学价值的新探索 (Ground breaking explorations of the value of Confucianism), and so forth. Professor Zhang Jian 张践 works for the famous Renmin University, or the People’s University of China. He is also a Guest Research Fellow at the MOE’s Research Center for Buddhism and Theories of Religious Study and a Guest Professor at Minzu University. The International Confucian Association offered Prof. Zhang membership of Council and Directorship of the Committee of Dissemination. In addition, he serves as the Vice President of the China Society for Practical Learning. Prof. Zhang is a leading scholar in the fields of history of religions in China and history of Chinese philosophy. He has published numerous monographs such as: Zongjiao, zhengzhi, minzu 宗教·政治·民族 (Religion, politics, and ethnicity); 中国民间宗教史 (History of popular religions in China); and Dexing yu gongfu—Zhongguo ren de xiuyang guan 德性与功夫——中国人的修养观 ( A priori virtues and a posteriori moralities: Chinese ideas of self-cultivation).

About the translator About the translator Chi Zhen, Ph.D. (2007), National University of Singapore, is Associate Research Fellow at Shanghai Academy of Social Sciences (SASS). He has published monographs and articles on Chinese intellectual history. He devotes himself to the English translation of academic works authored by highly intellectual Chinese scholars. His latest translation work was Marxism and Religion (Brill, 2014).

Major Dynasties in Chinese History

Chapter Six Religions in Liao, Song and Jin Dynasties and Western Xia (the Tangut Empire) Chapter Six Religions in Liao, Song and Jin Dynasties and Western Xia (the Tangut Empire)

An Overview

Primitive Religions and Flourishing Buddhism in Liao

1) Traditional Khitan beliefs and the tendency of Sinicization

2) The prevalence of Buddhism and its characteristics

Religions in Song Dynasties: Syncretism and Evolution

1)Revising and perfecting the sacrificial codes applicable to the state religion

2) The equal importance of meditation and doctrine in Buddhist practice and the syncretism of Buddhism and Confucianism

3) Thriving Daoism

4) Manichaeism, Islam, Judaism and Zoroastrianism

Religions in Jin dynasty

1) Conventional customs of the Jurchen people and the creation of institutions with respect to the Jurchen state religion

2) The growing popularity of Buddhism

3) The emergence and growth of new Daoist schools in areas north of the Yellow River

Religions in the Western Xia Dynasty

1) Primitive sorcery and the cult of spirits

2) The introduction and growth of Buddhism

3) The Tangut Tripitaka and its significance

The second diffusion of Buddhism in Tibet and the formation of Buddhist sects

1) Well-known Buddhist figures and their contributions in the Houhong (Second Diffusion) Period

2) Sects of Tibetan Buddhism and their theories

Chapter Seven Religions in Yuan Dynasty: A Boom in Faith

An Overview

The Reconstruction and Characteristics of Official Religious Rituals

1) The grand ceremony of offering sacrifices to Heaven

2) The (Royal) Ancestral Temple

3) The Imperial shrine for Earth and Grain gods

4) The Imperial ceremony advocating the Kingship of Confucius

5) Offering sacrifices to gods of mountain, river and sea

6) Traditional Mongol customs

The development of Chinese and Tibetan Buddhism and the practice of the “Imperial Preceptor”

1) The Mongol aristocrats’ adoration of Buddhism

2) The development and administration of Buddhism in Yuan

3) The unique practice of the Imperial Preceptor in Yuan

4) The growth of Buddhist sects in the Central Plains

5) Buddhism and Yuan culture

The Introduction and Growth of Theravada Buddhism in Yunnan

1) The introduction of Theravada Buddhism into Yunnan

2) Theories and sutras of Theravada Buddhism

3) The sects, monastic hierarchy and monasteries in Theravada Buddhism

4) Theravada Buddhism and the Dai society

The Prevalence and Popularity of All Truth Daoism in the Lower Reaches of Yangtze River

1) Qiu Chuji and the rise and fall of All Truth Daoism

2) The flourishing Way of Orthodox Unity in the lower reaches of Yangtze River

3) The growing popularity of Jingming Dao in the lower reaches of Yangtze River

The Resuscitation of Yelikewen (Erkeun/Arkagun), Islam and Judaism

1) Yelikewen (Erkeun/Arkagun): The re-introduction of Christianity into China

2) The rapid growth of Islam in Yuan

3) The development of Judaism in Yuan

The Rise of the White Lotus Sect and Social Changes in Late Yuan Dynasty

1) The birth and growth of the White Lotus Sect

2) The White Lotus rebellions in the late Yuan

Chapter Eight Religions in Ming Dynasty: The Pluralistic Syncretism and Popularization

An Overview

Development and Perfection of Rituals and Ceremonies of the Patriarchal Religion

1) The grand ceremony of sacrificing to Heaven and Earth

2) Sacrifices to the Earth and Grain gods, the Sun and Moon, the Divine Farmer, the Goddess of Silkworms and the God of Matchmakers

3) Altars of various deities and Earthly and Celestial gods

4) Sacrifices to Emperors, holy Masters, men of virtue and outstanding Ministers of all ages

5) The Royal Ancestral Temple

6) Funerals and related dressing codes

Buddhism in the Syncretism of the Three Great Teachings

1) Ming’s religious policies and administration of Buddhism

2) Tsongkhapa’s religious reform of Tibetan Buddhism

3) Two great branches of the School of Meditation and their representative figures

4) Other Buddhist schools

5) The Great Four Buddhists in the late Ming dynasty

The Secularization of Daoism and the Growing Prosperity of the Daoist School of Fulu (Mysterious Symbols, Drawings and Incantations)

1) The royal family and Daoism

2) Two major Daoist schools: The Way of Orthodox Unity and All Truth Daoism

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