Almaz Braev - Hierarchical man. Zerot

© Almaz Braev, 2022

ISBN 978-5-0053-0885-6

Created with Ridero smart publishing system

CONFRONTATION. HIERARCHY

Yannis Ritsos: “Man is a pyramid. At its base is the beast; at its top is God. Our destiny is to ascend.”

The Zerots are a traditional hierarchical elite. They are first on the Revcon list because it all starts with them. Just in Revcon, six types of reflections: the Zerefs, the Zerots, the Zeremids, the Remids, the Refags, the Zelots. And for each type of reflection, there is a separate book. This means there are books with the name of Zeref, Remid, Zeremid, Refag, Zelot, how many Revcon reflections, so many books. And they all came out in a series, one after the other.

Now, what is Revcon itself?

Revcon is a neologism or abbreviation of the two words revolution and conservatism. There are still two types of societies – industrial and traditional. And the confrontation itself is global today, at the level of confrontation between tradition and the market. The confrontation between tradition and the market had (and still has) a different name and was happening (and is happening) in all directions. The large-scale introduction of market culture among traditional peoples is now called globalism.

Globalism itself unified peoples, that is, made all peoples similar eventually. So, every nation meets (and met) these same market relations are different and resist in their way. This is every resistance to the market went by the level of reflection. However, you can’t call it resistance; it is more like doom the monotonous natural culture People resist the market without a desire. On the contrary, all local cultures become universal.

Most importantly, all the peoples to whom market relations have come are (and have been) at different stages. Only radical traditionalists resist (and have resisted) market culture. These are very elderly or otherwise older people. Younger people and there are always more of them, simply meet market reforms with even greater desire according to the laws of nature. Why this happens, you will also find answers. In addition, in Revkon, you will find answers to entirely different and topical questions.

Confrontation of what with what or who with whom?

Who are these people? Which people are against novelty, and which people want it? This confrontation may not necessarily occur within one community or even within neighbors within the mainland. First, it is a confrontation between the old and the new, the old order, the old elite, and the new revolutionary group. Revolutions of consciousness or simply new ideas came along with other people. They could be seafarers, travelers, confessionaries, who came together with adventurers, robbers, and even conquerors. Today, stockbrokers, bankers, speculators, for example, have come in the same way.

Some peoples who reached the state level, united against the newcomers by patriots, could resist. On the contrary, the aliens formed alliances and subordinated the local elite-large formations were created-empires, hordes. Then these same hordes and empires themselves collapsed according to some unknown laws. Moreover, the imperial elite was overthrown somewhere by barbarians, and it was often, the people of the empire did not notice these barbarians before, did not see any danger in them. All this happened in history under the motto-more space for my people and me. And today, everything happens under the motto-more space for me and only me! However, everyone lacks this space, some air of power or freedom, barbarians, civilizers, slaves, and their masters, conquerors, and conquered. In the modern version, the new confrontation looks like the introduction of market values among traditional peoples, yes, all the same, traditional peoples, for whom the voice of blood or community, or equality is still important. Is this really the case, or rather is this a new hypocrisy? (A way to get to the feeder as soon as possible through the blood and Maidan).

But that’s what we’ll talk about. Or rather, you will answer yourself as you read on. I wish you pleasant minutes and hours. See you on the very last page of the very last volume. The most important thing is for all of us to be ready or otherwise to meet this very globalization fully armed or even to benefit from the new conditions. It is not personal gain but general gain. The task of Revcon is to preserve its people.

The feudal elite is arrogant and thick-skinned. It would seem that nothing can disturb the peace and self-satisfied life of beings, except for themselves. The feudal elite does not notice how the same clone from its own caste is creeping up on it to wring its smug neck. Nothing will change the order and feudal course of things. The guards of the feudal lord’s chambers will usually (as always) shout: The King is dead, long live the king! And again, the feudal, but already new elite will be engaged in balls and feasts, and it wanted to sneeze at the people.

Feudal lords always play for themselves. And this is a purely feudal plot. Although, I must say, any old or new feudal elite always thinks that they will rule forever because they will live no less. This is such feudal psychology. The feudal court creates such boredom around the ruling persons that the feudal lords themselves yawn with longing. Each gaping mouth recalls this eternity.

But what if the people with the genetic clock of the past received news that was not feudal at all? For example, with the bourgeois news that power should be given every five years to a new ruler, that power belongs to the voters, in the vulgar version to the people, because the bourgeoisie lies most desperately in the power struggle. Take the writer Beaumarchais. The surname Beaumarchais translates “born in the market” from the French. So, born in the market, in the bazaar or market square, everyone lies. And the lies of the bourgeoisie are explained by its sole desire to sell its goods to the buyer. So, every Beaumarchais lies that power belongs to the people, that is, to the buyer. But not the fact.

Most importantly, it should be noted, and I noted, that the ruling feudal elite is again the same arrogant and self-satisfied as if there are no Beaumarchais around. Still, only a crowd of court flatterers and scribblers with chatterers, and that’s all. These scribblers create such a background around so insensitive and (supposedly) stupid rulers that it seems that the rulers are dumber than they really are. But in fact, before the feudal elite was selected by its own nurtured feudal proponent to overthrow the current feudal elite. Because around the feudal elite, very zealous observers are naturally selected; they are also hangers-on, bed-keepers, lackeys at the entrance to the bedroom, cloakroom attendants, weight carriers, and even whipping boys (in the Middle Ages, there were such). All these boys start to intrigue each other. Apart from flattery, of course, they do not know how to do anything. And they don’t love each other fiercely.

And what about the feudal lords?

The feudal elite speaks on equal terms only with equals. They think so. And among the feudal lords worldwide, it is so accepted. In our case, the feudal lords see opponents in their students or in people who have appeared, risen, and become rich only thanks to the main court. There are only feudal lords, it is elite, so it is ready to argue with it, even ready to fight. The rest, arguing and competing, receive orders from the feudal lords. This includes secretaries, scribes, cooks, guards, executioners, public speakers, propagandists journalists, and political scientists. During the transfer and readiness and change of the feudal elite from one to another, these same journalists and political scientists, analysts are very funny. From the outside, they are a very depressing sight.