Almaz Braev - Hierarchical man. Zerot

Revcon generally considers not the officials of the horde and the modern state, but the reflection, that is, the ability to look at yourself from the outside. Well, first, in terms of reflection, he certainly does not differ much, but the official Zeremid with higher education, this education help him with his behavior and responsibility, as a forceful catalyst in the peak of tradition. The official performs more complex and responsible work.

Well. The official of the Horde is not a Remid, if it is a Remid, then here we have to add the word traditional, that is, we get a traditional Remid. (Here, there may be confusion between the traditional Remid and the Remid of the state official – statesman as the goal of the Revkon). In fact, if we call the traditional elite as Zerot (zeref + zelot = zerot), then the officials of the Horde can be designated as Zemids (zeref+ remid = zemid), this will somehow separate the traditional world, its Baskaks from the executive power, the officials of modernity. After all, by designating or separating the elite of modern times from the elite of the Middle Ages, we have separated the Zerots from the Zelots (the supermen).

The traditional elite has no future.

Due to the lack of cities.

That is, the traditional elite Revcon deprived of the future due to the lack of its ability to complicate and first responsibility for the fate of people of others, people of other people's blood. The traditional Zerot elite takes care of their people, distinguishes them from the mass of strangers. The Zelots, on the contrary, take care of their people through any circumstances. The Zerots, in modern terms, are conditional nationalists, the Zelots, on the contrary, are internationalists. It turns out that it is easier for the Zerot to manage society if it is simplified. The Zerot want simplification and eternal domination among their people. The Zelots accept the complication of responsibilities as a necessary condition for the progress of their people, who must learn in the world workshop and take the best from there.

But does the simplification of the Zerots mean that their people should return to their original folk crafts, again engage in hunting and fishing or grazing, for example? Zelots need to maintain responsibility for everyone, a kind of humanistic complication, and they want to teach and teach everyone.

The Zerot eternity.

Thus, the traditional people can remain in eternity thanks to their traditional elite if there are no changes in the people and surrounding circumstances. All right. You can cite the example of all the primitive communities still engaged in ancient crafts, those that made distant ancestors, and they do not need anything else. We love the pygmies of the Equatorial forest, and the forest loves his pygmies…

The Zerots or the traditional elite will never change.

Any change is a violation of the balance. To Zerots will only change intoxicated of changed circumstances. For example, there will be climate change. And then there is the so-called Great Migration of peoples and at the same time a certain change in people's habits. After all, the lands where the masses of Zerefs will come have their elite and their laws.

But still, the Zerots recognize nothing but power.

In Zeref reflexivity, the concept of force comes first. Strong man means are worthy. Not belligerent, kind, sympathetic means weak. From this, it is easy to understand that next to Zeref justice, there is no kindness and there is no responsiveness, and Zerefs care about each other because thousands of eyes of the same relatives look at the care of relatives, that there is a shame if at least a couple of eyes reports the fact of betrayal. That is, the Zeref does not care at all what you get from your kindness; it is important for them what they get. Then they can forget about you. Beyond that, you simply don't exist for the Zeref. After all, for the Zerefs, a good person, although a good person, is still weak. If you refuse them, they will recognize you as a potential petty chieftain, a sort of fake elitist. "The greater punishment for them, the more merciful the Lord is to them." Therefore, the best person for Zeref is the leader, the pharaoh, and the despot.

The chief refuses all evil.

If he was a former Zeref were to receive them as Zerefs in his office, what kind of leader would he be? Moreover, he knows why they came, they know him, and he knows them… If his Zerefs came to Zerot and wanted to teach him new rules, he would order them to be executed (this is an extreme so say, for example, especially here the Zerot of the Middle Ages considered-Revcon.)

Of course, people of other people, respected and powerful, should come to Zerot. Representatives of the disrespectful and maybe no longer powerful people for Zeref, let’s say right away, just weak Zerots. Maybe he’ll respect them for old times’ sake. Then he will listen. But Zeref will take special pleasure if representatives of the former power serve him; he will subdue them or see their requests and humiliations (here we are talking only about Zeref and traditional people, their reflexes and habits – Revcon.) To Zerefs are always pleased to see the humiliation of former bosses. This was the case when the urban bourgeoisie executed French nobles. Or when Stalin’s servants tried marshals of the Red Army. How pleasant it is to condemn and execute your superiors!

But let’s say those literate people of their kind came to the Zerots with somewhat complicated reflexivity. They came as specialists. Of course, they learned their letters and professions from a powerful neighbor. Where else could they learn, get new ways to develop? They will be received in the same way a delegation of neighbors would have received in the past. But if the neighbor who taught them all the tricks is already weak, it will not talk with these mangurts.

For the reform of the traditional people, changing the fate of clans and tribes should have their prerequisites. And the first prerequisites are the complication of life. It requires a gathering of people of indeterminate nationality and unclear religion. And where is this possible? Only in the empire. Only in the cities. Only in Babylon. And this is all called modernization. We’ll talk about it later.

The traditional elite will never change. The Zerots are always for themselves.

The traditional elite will never agree to change the terms and conditions if everything is under her control. In other words, it does not want, will not want, and has never changed anything because of the preservation of the order at the head of which it is. This order is called by one name – tradition. It is the traditional elite that we are talking about. Because of tradition, the most important thing is to reproduce yourself from the previous cocoon. And the most important cocoon of the traditional people is occupied by the traditional elite as the elite of the people. Any other claim will be called a mob claim, in other words, a riot, and will be severely suppressed. So, it was, so it is, and so it will continue, as long as there are and will be the Zerots of the traditional elite.

The cause of the death of all Zerot in the world can be considered as an objective process because they will never settle for second place. But now, we will not talk about the feudal elite, but about another elite that came to replace the Zerots. Sometimes the traditional or completely feudal elite of the Zerots can be temporarily replaced by the Remids, who in Revkon we hold as statesmen. In fact, the Remids are changing the feudal or archaic elite of the Zerots (Ideally, they should have changed the Zerots on the territory of the former USSR, but everything happened the other way around), because of the Russian Revolution and because of the technological and cultural progress in the world. Here we are referring to the new Bolshevik leaders who came in the form of revolutionaries. Well, not for nothing did they call them so – revolutionaries. In the words of any nobility, they are simply rebels.