Almaz Braev - Monotonous man. Zeref

© Almaz Braev, 2022

ISBN 978-5-0053-1815-2

Created with Ridero smart publishing system

According to the biblical story, there was a wonderful life in paradise. Adam and Eve lived well for many, many years. According to the Bible, the first people lived for a thousand years. They might have lived forever. But then modern humans would not have been born. This happened because a serpent crawled up to the first woman of mankind and persuaded Eve to eat an apple from the tree of knowledge. Eva gave an apple to her husband. And they both saw that they were standing naked in front of each other. They saw the world.

The subjects discussed in this book also lived in their traditional world as the first people. They were not like the first people, but they were their copies in the way of life. The only thing they learned was a shame. Then they came up with their traditional morality. In every other way, they resembled the first people of this world. The whole world is made up of almost monotonous people. Whether this is good or bad, you will now say.

On the one hand, monotonous people are not aggressive and not dangerous. They will welcome you as guests. You will be pleased with their hospitality. On the other hand, monotonous people do not stop fighting with each other, as if they have just been banished from paradise. In fact, paradise or a quiet life is lost in this territory when there are too many monotonous people. After all, the tradition of all peoples stands guard over their relatives. But time passes, and all people do not have enough of all the necessary goods. Therefore, conflicts begin among monotonous people. There have been conflicts among the Zerefs before. But today, when technology has reached all corners of the earth, all the Zerefs seem to have eaten the apples of paradise and become sick. They have become selfish. However, as God himself, their tradition and morality taught them to be good collectivists. As already mentioned, if a glass of hot water is put in cold water, it will explode.

Similarly, the Zerefs, when confronted with a technological civilization, become aggressive and attack. Special services take advantage of the Zeref aggressiveness for their purposes. Every time a snake crawls up to the monotonous people and whispers information in their ears, they turn into rebels.

The time has come to show that each individual man tradition is the involuntary despot, and the crowd is scurrying around him on the street, potentially ready this new authority to obey: to obey his decree, to fulfill orders, to respect even appearance, for showing off, for money, for the opportunity, for the haughty or arrogant style of communication, in general, to meet “on clothes”.

It is time to explain why Western-style democracy differs from generic democracy or free-thinking and choice in traditional society.

It is time to convince that a purely ethnic path without admixtures of “paths” of other ethnic groups (in this case, more reflective groups), together with real local and potential Führers, can destroy the entire people, without bringing it to the desired level of the notorious democracy.

The time has come.

Taboo: Some people were tabooed from birth, such as chieftains and priest-chiefs who were descended from the gods and received magical powers from them. Everything the chief touched was considered taboo to others because of the danger to the common people. Several transformed taboos entered into the form of various ideas, customs, values, and norms in morality, religion, law, and everyday life of people being a product of the life activity of primitive man during historical development.

“Wundt calls taboo the oldest unwritten legislative code of mankind.”

Z. Freud

But legal law, we will immediately note, arises from active activity to curb the egoism of the subjects of the dispute. In this way, legal law differs from “innate” relations, or market law and citizenship differ from generic ethnic taboos. To understand, and in some cases to circumvent the law, the new citizen begins to cheat. This gives an impetus to anti-social, anti-civil, and criminal creativity. At the same time, blood relations are almost impossible to avoid. And to fit even the highest relative to the order, for this is the punishment of the ages-the holy order, the order of the ancestors, if you will, the violation of which leads to disregard, the fall of authority, damnation, and punishment. Therefore, the pagan is an ascetic, a man of discipline, a model of loyalty and order, and he has no other choice. So, there is no other fate. He is so submissive to her. Out of this obedience and discipline comes the concentration of power on a massive scale. A hierarchical cult always grows out of this in the future. If there is no external aggression and disaster, there is a high probability of establishing despotism in this place.

At the moment when the unscrupulous, usurped power elite manages to get out of the internecine struggle or repel external aggression, it cancels generic democracy, and none of the so-called common people dare to express their disobedience or doubt. They do not strive for this according to traditional culture. They are not usually protesting or being indignant. If there is any denial of the supreme willfulness, it is done silently, by passive sabotage, and even earlier-by migration. We are talking about a clean, unadulterated primitive environment. People of the genus are used to the hierarchy. Therefore, any cult that arises comes from this habit. In other words, they recall the first taboo altogether. And whether it is a leader, a living leader, or a primitive authority as a cult, it does not matter.

And Fraer?

The representative of Western civilization, the Refag is worth out of this and likely will always break down. He is by himself, a kind of gourmet, a consumer of life. He is much more flexible, situationally adaptable, in some cases tolerant and indifferent, in some – an extreme dogmatist and fanatic when it comes to profit, and sometimes just an impersonal hypocrite. Refag fryer was formed in an environment of trade and exchange, disasters, and wars, when there were large transactions and mass movements of people beating and killing each other. From generation to generation, he managed to trade, and at the same time, the Zerefs killed each other.

Most importantly, he was the first or one of the first to enter a strange city without a gun. So, tolerance came from a need and the development of knowledge among the trading elite. And for the mass of the bourgeoisie, tolerance came with the spreading blood, a religion that took the place of a good psychologist and a comforter in the ocean of despair and blood.

The motive for pity and compassion among the pagan masses was terror. The horrifying mass death – from war, disease, genocide, and epidemics-has led to reasoning and reflection. Then the monotonous man began to think. However, there was some reflection among primitive hunters. The first criticism, but not self-criticism. Zeref’s concern extends only to blood relatives, while Refag’s concern extends to complete strangers. However, these people see profit first. And the Zerefs only see their enemies. So, mass tolerance came along with mass disaster.

The religion.

Religion became the institution of pity and directed the search for a way out for human anxiety not outside but inside. Although conscience is associated with more ancient layers of the psyche, the mass conscience of the people began to be expressed through their religion. Therefore, Nietzsche called conscience aggression directed not outward but inward. Conscience and morality are the internal ideology of civilizations. The loneliness of the pagan is expressed not so much in internal insensitivity, somewhere and callousness to “not their own”, to non-relatives by blood, and outwardly ascetic behavior, but in the multiplicity of his pagan gods – someone of the spirits of the ancestors, who would be responsible for his actions. On the contrary, being a collective of relatives, they also probably maintain in his mind that he is the crown of nature. Can do what leads to the good of his family, clan, tribe.