Almaz Braev - Monotonous man. Zeref

This is typical for any tradition universally, including for “advanced” Europeans. But they’ve learned to hide it. They have outgrown tradition. Money has replaced the authority of man among the representatives of the market civilization.

Blood relations cool down and are torn apart in parts because of the movement and even more precisely because of technical perfection. The impact of progress on traditional relations is associated with the next invention of tools, the improvement of technology, and the complexity of the economy. There is also a blood gap between the movement and the social divide. And if such a connection is broken, then the limiting right also disappears. There is no patriarchal family – there is no hierarchy. There is no longer this force of attraction of blood. Along with the weakening of hierarchy and discipline, the prohibitive power of taboos also falls. In the neighborhood community, there are no relatives, there is no innate hierarchy, there are prerequisites for a new relationship, communication, so to speak, on a democratic basis. New relationships are built not by birthright, although youth always remains a disadvantage, synonymous with inexperience, and therefore weakness – through the centuries, through specific merits, the indicator of which is the social significance of actions, and in the future their cost, the value of personal feat increases. To gain authority and leadership, kinship and nobility alone are not enough. And merit can come through some common problems, disasters, diseases, wars, etc. These new opportunities for social reward give rise to a new vision and new professionalism. Who has what abilities? For the common people, disaster has always been the beginning of unification, the merging into a new collective of relatives, for the civil or proto-civil-like-minded people in order to resolve the common misfortune, therefore, loyalty to the ethnic, corporate, and, in the end, the state idea.

From the blood to the idea.

There is a simple mobilization of forces by adding them. From the very beginning, unity, loyalty to the leader, the community, the people come from understanding the common task-the idea. This community is natural, organic, not artificial, and alluvial. From here come the heroes, the best sons and daughters of the fatherland, patriots, and just even citizens of their state. In addition, a bunch of life in a limited area contributes to the speed of reaction or prediction – will or will not be a collision. In another way-to, be or not to be a war with neighbors. And is there time to prepare and repel external aggression?

With the development of commodity exchange or monetary relations, the need for profit would supplement such foreign policy analysis with everyday reflection. It was first invented by merchants from the outside so as not to get into dependence, in other words, not to miscalculate and not lose their freedom by miscalculation. The townsfolk have always loved freedom, but even more profit. These ordinary citizens or (already) philistines invented their calculation, in other words, “reason”, and thus expanded the limits of their protection. This is a commercialism reflection (the Refag’s reflection in the future. – Revcon.). The regulation of civil relations led to mutual consent. Submission to the law was a limit to the arbitrariness of the external (power option) warrior-aggressor and internal, putting on a percentage of the merchant. The law has become a new taboo in the civilized world.

Yes, the autocrat and dictator, and his people, maintain a level of obedience as if they were primitive priests. They need there is obedience in the first place for power. That is, this power will strive for absolute obedience and teach order.

Zeref is a neologism of two words: zero and reflex-reflection. Zeref has very little reflection, almost zero. Zero is a very rudimentary reflection. Almost like a child’s. And why almost? If we are talking about a traditional society, then every person in such a society is dissolved in his community. A person seems to be there in a traditional community, and he does not seem to be there. Some people are divided by age and perform their duties strictly.

Zeref is a subordinate of the hierarchy from birth. What kind of system is this? The most important in the hierarchy are the elders. Then there are the other ancestral authorities, but they are also all adults. In general, all mentors in the traditional community are life experience holders. The elders, the authorities of the clan, the teachers-all of them rule the people, who in turn rule the Zerefs. The Zeref fathers raise Zeref sons. In such a scheme of seniority and experience, they do not need to think to perform. The skills of honoring teachers or older people discourage the desire to reflect, that is, to immerse yourself in yourself and think. Therefore, the Zerefs resemble ordinary soldiers of the community, such as ants – each ant has its task, its area of work. A person has no need and nowhere to dive. Others paint his behavior. If he obeys the more experienced people of the tribe, he would definitely succeed. The proverb “A docile heifer sucks two cows” explains well how to achieve success among Zerefs. In the future, this phenomenon of small reflection will explain the mass phenomenon of another popular wisdom that I am the boss, and you are a fool. Traditional peoples have not completely gotten rid of the old paradigm in modern conditions. On the contrary, they have developed it and deepened it. Even if it turns out to be a negative selection and the fool changes the fool, or the thief changes the thief in power.

But still, traditional people are convinced that “all power is from God.” That God gave it. It turns out that the corrupt government is also beneficial to traditional people?

The person himself develops reflection. Because a person thinks for himself, no one will think for him. The older he gets, the more he must evaluate his actions and the degree of their adequacy. The higher the reflection of a person, the more he plunges into autonomy. The more independent it is. The brighter his actions. But where do these actions come from? Especially in a traditional community. If each higher member of the team puts pressure on the lower one, presses from top to bottom, the lower one simply does not have time to resist, and he must “suck” the udder, if he can, then immediately from two queens and something else from the bosses.

That is, he has nowhere to take the strength to resist?

Some people do not develop anything in themselves at all. They do not develop and so live to old age in natural conception and development at zero. Many do not achieve anything, even sucking all the” wombs” of their superiors. They are simply used as slave chips, cannon fodder consumable like a building material. They do not save up wisdom, but only years. That is, such people live their lives as if in vain and do not turn into a person. Only the most loyal hypocrites to the throne become “human”. Who is lucky to be next to the next dictator? But they are also unlucky if the dictator is overthrown. Sink or swim?

As they say, do not judge and will not be judged.

We know that adults foster all children in the world. At that level, they set them until the child himself cannot think. So, on a ready-made level, on their experience, that is, on the baggage on which these teachers themselves lived before. And, of course, on the experience of their ancestors. A child or teenager does not need to think here, or, say, think deeply, do not need to think at all. Well, that’s it. The first level of automatic actions is the level of clear categories, and it is the categorical level.

The first level of tradition is the taboo level.