Almaz Braev - Monotonous man. Zeref

The trouble. Crisis.

Traditional communities are very stagnant. And only a common misfortune shakes and shakes all castes. Crisis. The trouble is like the limit of Zeref stagnation. This trouble they create themselves by conformism and inflexibility for a long time. How so? It was courage and discipline that were the ingredients of success. That’s right. All in good time, however. All the Zerefs of the world see the beginning, but they do not see the end. This is passed down from generation to generation – to see only the beginning. Courage really turns into humility, and mass patience turns into an inevitable tyranny, a cult. The tribal community should also break its “children”. Because everyone sees only the beginning but does not see the end, many Zerefs confuse courage with humility. This is no accident. Although humility is a continuation of courage, humility and submission exist in the lower social classes. So, the meek, lured by the authorities in the new conditions, teach all people, the whole people, to obey. The problem with the traditional world is that it does not want to rebuild. All fathers declare that they want to live like their ancestors. And how did the ancestors live? They lived quietly. It was in history. This becomes a basic behavior in the modern grid as well. Even despite the influence and presence of a number of advanced cultures, other peoples. Advanced all the courses accepted and adopted, but only as an addition to the “testaments”. As practice shows, it is impossible to give up one’s ancestral experience, so it is impossible to give up one’s own culture of relationships. The system uses the meek, uses blood ties, as before, as in past centuries, for unknown and imperceptible social instincts. So, the tribal system is revived at the state level. Of course, it is no longer tyranny and despotism, as it was in the Middle Ages. But if you look closely… you can also dress Genghis Khan in fashionable clothes. Here is the new old world system and dress up. The real “clothes” are different here.

The goals of the traditional elite look now super-mercantile.

This is the influence of commercial civilization on race. Although, the conservatism of the Zerefs immediately turns into a brake. If blood for blood had turned into humility for humility in those early days, this tribe would have been slaughtered rapidly. In a modern way, humility and submission are used only by the state. But this does not mean that the neighbors agree with this. The humble promote humility in their interests. For the same purpose, they spread a cult everywhere, another one, as usually happens here.

At this very time, civilization, which is a series of transformations of tribal collectives into a community without memory, has already declared war on culture. What would they say of Zeref? And what traveler Columbus said about the Indians, the Arawaks? And what did the Indians say to him? Only curiosity and stupidity. The tribe or Zeref man has nothing to say. So, they respond with discipline or internal administration. They increase discipline within themselves, within society. Automatically. The more civilization presses on them, the more autocracy there will be within the Zeref’s state. The more democracy on the outside, the more totality on the inside. This is the symmetric response of sorts. Democracy can take place here only by its military essence. This is hidden but a military democracy. And if only the military essence, then a state of eternal “war” is required, more precisely, the replacement of a real war with internal war. Why is this happening? Because the local elite created their corporation for trade. This military detachment in the form of people dressed in civilian clothes prepared to trade with all the people. But the people themselves do not know about it. Only the autocrat’s government knows about it. The autocrat knows how to trade.

The origin.

The heyday of tribal society falls on slavery. Slavery is an expression of misanthropy or, rather, human cruelty. In the pastime, a man was terribly rude, to the same extent as a Neolithic man, but rudeness is an expression of nature itself. Rudeness makes it possible to survive. War, as an extra-economic compulsion, constitutes a system of reproduction and, consequently, of the race’s prosperity. The weakest nations paid tribute to all. And some even disappeared from the face of the earth. Civilization taught them to love colorful butterflies and fluffy cats, and all Zerefs paid for their studies. The rude people paid dearly for all. Zeref is not sensitive in these matters, not sentimental. He has no humanistic semitones, and in general, semitones. If he wants it, he gets it – roughly, accurately, instinctively, and “in a kindred way.” He quickly finds his kind, no matter who, his new brother, maybe even a philistine of another nationality. But it is better if he meets his fellow countryman, an option-a childhood friend, a classmate, a friend from a previous job. As a result, if this is a “society of socialism”, then the rulers will be entirely made up of mediocre troechniks (a Russian schoolboy who received unsatisfactory marks in the school) – spineless and performers. If this is an advanced market society, then the mafia will be assembled from international philistines. And the lowest levels of generic corporations in the clan – state system will be occupied by real ethnic relatives. They are also merchants or bandits.

Before the rude man became a feudal man, streams of the blood of other people were spilled before the eyes of his ethnic group. These vicissitudes of bloody communion and blood flow gave a man a slave-owning status before slavery ceased to make economic sense. It gave him a culture of behavior from ethnic memory.

The right to freedom is the right to private property.

As you know, the tribal community has a collective property, and its individuals have only personal things-talismans. Individual freedom is denied by life itself. This is a military formation forming up at any moment or carts protruding for moving out. The generic system arises at the limit of material reproduction. Generally, the limit. This is a war of all, primarily with nature and evil neighbors, also suffering from nature. Therefore, like capitalism, which is forced to nationalize banks and raw materials during hostilities with another imperialist state, the tribal community “nationalizes” or socializes all everyday things. And this happens through discipline and hierarchy to confront the global genus or the genus of the world. These are the laws of being.

What is a talisman?

After a fight or hunt, the pagan transfers the experience to an inanimate object in solitude. Zeref whispers some incantations. He rubs chock on a chock, tooth on stone. It’s comforting. It gives inspiration for the next day, for the next hunt. The talisman is the religion of the lonely man. Paganism is the religion of a pagan. However, all Zerefs live in a collective. No one can sympathize with him. All brothers sympathize only with the sick, the infirm. A team of relatives is a team of helpers only at the moment of danger. In peacetime, this system turns into a hierarchy. Negativity and aggression are transferred to domestic consumption. From here, Zeref has his talisman in his hands.

Hierarchy is the probability of danger, so the unknown is something ahead. A warrior does not know the experience. A warrior knows only fear of the future. But he shouldn’t show it. What seems to be the work of consciousness, of the mind, is actually a working state. No one can say what the wolf is going through. There aren’t even any muscles on the predator’s face, except for grabbing its prey. Zeref is mobilized at any moment to rush to the defense-kind, family, territory. He knows his orders and his place in the ranks. He knows his power. Outside of combat and combat operations, he has nothing to do. Here he is alone. The ancestral has a family, and there are relatives. He is a man of the clan. But he looks lonely. Why? In fact, he is happy to help, but he cannot trust his fears. He is a warrior. Courage is the virtue of all paganism. Once again: a warrior is disciplined and alone. It’s a biological war machine. His loneliness is determined by the severity of life and provided by the system of kinship. All life takes place in the form of rituals, automatic actions, repetition of the experience of others. The father passes on the skills of hunting and being to the son because he is responsible for the son in front of the clan until he grows up. Mutual responsibility of relatives also has an economic and social reason. Everyone is responsible for everyone – Father for son, blood for blood, an eye for an eye. In the genes, this information is like in a museum. And so, the conservative elements of the old generation’s omnipotence are easily miscalculated in a modern way. The young are silenced and eliminated. The old return to the circle and conduct an educational conversation. The conversation is a convention. In another way, it is an active way of Zeref life.