Almaz Braev - Refag

© Almaz Braev, 2021

ISBN 978-5-0053-7155-3

Created with Ridero smart publishing system

Introduction Attention! The Refags (The first generation of hucksters)

Chapter 1. Experienced refags and young zephags

Chapter 2. What kind of capitalism on the periphery of red Empire?

Chapter 3. You are a person!

Chapter 4. Traditional world and money

Chapter 5. I want to have everything. I want to have everyone!

Chapter 6. Neophytes

Chapter 7. Self-destruction

Chapter 8. The young and old bingo

Chapter 9. Jesters are the leaders of the new electorate

Chapter 10. The Refags address gently, smile to you

Chapter 11. Sprinters and Stayers

Chapter 12. What is Pashinyan before this Saakashkili

Chapter 13. Love for Saakashvili is the faith of" sprinters»

Chapter 14. We are not Dubai

Chapter 15. Why we’re not Dubai 2

Chapter 16. In Russia and after the USSR

Chapter 17. Horde bourgeoisieм

Chapter 18.I don't believe the hucksters

Chapter 19.A brilliant alternative

Chapter 20. Does a woman need the truth?

Chapter 21. A haggling loop

Chapter 22. Yes, I’m a jester, I’m a circus performer, so what?

Chapter 23.The Eldest Son program here and in the West

Chapter 24.Crooks and butts

Chapter 25. What is the difference between Zeref and Refag

Chapter 26. From Zeref to Refag

Chapter 27. Planetary Revcon

Chapter 28.Spain. The Refages and Remids

Chapter 29. Against fascism

Chapter 30.The Refags are not leaders

Chapter 31. Lords of instruments

Chapter 32. What the young commoners have always wanted to undo

Chapter 33. Tamara and I go as a couple

Chapter 34. Not doomed to a cult

Chapter 35.We have a special family. You can only believe in us

Chapter 36. Refag and zeref (zeref’s loop)

Chapter 37. Refag and Zeremid (zeremid’s loop)

Chapter 38. Refag and Remid (remind’s loop)

Chapter 39.What bread and what circuses

Chapter 40.The West will help us. To whom refag is a friend

Chapter 41. Otherwise, it’s all over

Chapter 42. This engine is not cluttered

Chapter 43. God save America

Chapter 44. Why do the West liberals ride in the metro?

Chapter 45. Modest millionaires

Chapter 46.The great moderates

Glossary

I thought all the time watching the market processes where will the energy of total injustice and market meanness go? I am convinced that each of you has met with injustice firsthand, received a lot of human shit, and turned into something yourself in 25 years of so-called reforms. What was the motive, and what was the meaning of all this? Live with one goal as quickly as possible to raise money. Yes, so it was, so people lived with such dreams. The whole point is to take more, accumulate or corrupt? I mean, while you can you must throw everyone and everything because for the stolen millions will not be put in jail, they will put you in jail for a bag of potatoes (guaranteed). The whole point of existence was actually to steal (and no other option is seen so far). Well, or save up through speculation with a cheat to the maximum. No one wanted to fall behind in either speculation or corruption. It was a competition. One thing is important for the tradition, another for the market. Both things together reflect the ugliness, it is a synthesis of tradition and the market. To be above all it is important for the traditional men, to be richer is impotent for the market people. This is the face of Refag. The Refags is the name of all the traditional people who, without the experience of modernity in the first generation, began to trade. They had no bankers ’fathers, no brokers’ grandfathers. All their ancestors were traditional people who lived in mutual aid groups because any traditional community works on the principles of kinship and helping each other. And the body of this person is the mass. And the name of this mass is Refags.

All European people have high reflection, egoistic market high reflection let’s say so. The life of Refags is based on principles man to man is a wolf (homo homini lupus est). To distinguish some Refags from others, traditional people who have suddenly become merchants, we will call Refag 1 (or refag first)

The Refags, of course, are different. There are mummified Refags, imitative Refags, or young zefa is zefags. There are professional Refags that convey the meaning of profit from father to son – these are trading dynastic (old) Refags. There are situational Refags, in appearance, it seems not refags, but officials, like state people (Remids), but if you look more closely, then not state people at all, but thieves, corrupt officials (all corrupt officials are refags). After all, for refags, money comes first. Not honor, not the state, not the fate of the people (at least, for the young Zefa).

There are Refags-nationalists who put on ceremonial costumes. In fact, the nationalists are just as much a product of the market. For the people or the nation, they want to become the new refags-officials themselves. This method is the easiest. There are many people who want to take off on populism. That is why there are no obvious leaders among the nationalist Refags.

There are no obvious leaders among the Refags of pure bourgeois craft. Dealers and speculators, directors of boutiques, and individual enterprises will never be able to agree or will negotiate not easily. Because they are young Refags (zefa, zeref + refag = zefa) and have a lot of greed. They immediately put forward the leaders of the failed oligarchs. The opposition oligarchs were also officials. There are simply no other oppositionists. They would have been Zefags officials for even longer. But their ambitions have become greater than their real value in the market system. Those traditional people who quickly became rich while in public office, they lost by pure traditional rules. In the traditional system, the leader is one person. In the old days, he was called the monarch. Today he is called the president. But he is still an autocrat. Those traditional people who lost the fight to him rashly showed him their ambitions. In the traditional world, you can’t show your teeth ahead of time. Therefore, the losers of the Refags turned into oppositionists. But even in their opposition parties, they also resemble primitive feudal lords. You can’t get away from feudalism quickly. It’s impossible. Therefore, all the proclaimed democracy here is just a sign.

Hucksters and speculators are the biggest armies of Refags. They see no meaning in life, except to save money and show that they are not worse than anyone, even colleagues in the market row, even a neighbor on the landing. How to show it? Buy an expensive item. Buy and show. The highest stratum of these Refags wants to show, not to their neighbors, but to everyone in the world, that they are respected, the first people of society. They prove this, including to the inhabitants of the West. They corrupt, in the sense of stealing from the state, then buy real estate in the West, the most expensive at the same time, so, they say, I am also a European with experience. Here I have a palace here.

With what?

If the merchants (the lowest of the Zefa caste) want to show to their neighbors the expensive clothes, the middle ones reach up to the level of the Refag officials to show, for example, a new car. The Zefa officials go straight to the West and open an account there. As if nothing had happened. As if they were long-serving citizens of the free world. As you can see, the worst are all the marshmallows from the bottom, who have to make the most effort. Unfortunately, the children of Zefa are brought up in anger and envy, have the potential energy of destruction. They do not carry any kind of democracy and tolerance in them. Sooner or later, they will demand equality. They will demand democracy from their autocrat president. But they will demand it not because they are Democrats, but because they feel humiliated as people from a lower caste. If such people rise to the top, they quickly become little tyrants. This is a traditional environment. No revolution in such an environment brings improvement.