Almaz Braev - Monotonous man. Zeref

The Zeref speak the language of a hot war. Traditional peoples fought all the wars that took place on Earth. That’s why they are traditional warriors.

What does Zeref need? Zeref must continue the line of the tribe. He must create a family to accomplish this, and his wife must bear his sons., Zeref is obliged to have land, a plot on which he will build a house, and which he will work together with his sons to support the family

Drang nach Octen (Onslaught to the East)

I have already said that there is no passionately, but there is a normal climatic period. At this time, Zeref received a good harvest from his plot, and if Zeref is a nomad, then his cattle brought abundant offspring. Favorable conditions led to population growth. And the growth of the population leads to an increase in needs. Everyone wants to eat. As long as the weather is good, everything is fine. But if the climate has deteriorated dramatically. There was a mass loss of livestock, or a drought destroyed the crop. Those who remained alive set searching for a new place. A horde of nomads invaded their neighbors’ land and thereby put pressure on other people’s (Zeref’s folk) interests. For Zeref, the neighbor, too, dark times have come. He cannot live at home and raise his sons because another Zeref wants to put his portable home instead of a house of local Zeref.

The nomads took no prisoners because the prisoners must be fed. Therefore, the Zerefs killed each other without compromise, whether on the battlefield or cut out other peoples’ villages by the roots. All Zerefs want one thing: to build their house and breed. Therefore, the enemy of Zeref is also Zeref, who wants to put up a house and plant trees around the house. Understand? War is the language of the Zeref. Zeref does not talk to his neighbors about the onslaught and killing, so he doesn’t speak the language of the builders of Zeref houses.

What is important to Zeref?

The Zerefs live to build a house, once again, to create a family, to breed offspring. Tradition is communication, the conversation of Zerefs with nature and with each other. Zeref doesn’t want power above nature, and he doesn’t understand it. He just wants to build a house, harvest crops, and go for a walk. The bigger his crop, the more he wants to walk. If Zeref gains power, he also harvests and walks until he falls. While on a visit to him will come the neighbor-the Builder. If a neighbor attacks, he also needs the land of Zeref, he calls his war – the war for living space. And Zeref calls the defense of his land the patriotic war. “Fatherland” from the word “father” so that the house with the plot does not go to the aggressor’s father.

Gifts and smiles are foreign languages.

If the neighbor would come and brings gifts, then there will be no war. In any case, no one will kill anyone. Except that in time the natives will begin to cut each other for these gifts and handouts of neighbors (for these Refag’s investment). And they will stop building houses for creating a family, but only for profit from the sale of houses, and they will sell everything to any buyer, as long as they pay. After a while, the Zeref natives are ready to sell their homes, land, and family. Because the Zeref does not understand the “cold” language of trade, they only understand the language of a hot war. All wars were waged in the normal (traditional) language of open genocide. And when the market relations came, everything became less disgusting. Everything began to look even more culturally, therefore no one bothered to ponder, everyone Zerefs only celebrated and have fun.

“Who will come to us with a sword by the sword and perish”

There is such a catchphrase of the prince-hero from the film “Alexander Nevsky”.

Actually, why did anybody come with a sword and not with Coca-Cola and Snickers?

Why need to come with a sword and to die?

And how not to die?

Each reflection has its language. The Zerefs have their language, and the Remids have individual principles, the Refags have their barely perceptible gestures (and good-natured snares for the future prey). For example, Refag will never come with a sword. He will come with gifts. For example, he will dress the wife of Zeref, distribute sweet sweets to Zeref’s children, and give a bribe to Zeref himself as a fool. For such generosity, Refag like a guest will get everything. Or almost everything. Everything that belonged to Zeref on the rights of Zeref, Refag will also receive. Refag, as we all see, comes with gifts, not with a sword. And most importantly, he praises Zeref for his desires (really for complexes). Here Zeref has complexes, and what they are, he turns them into advantages. And with such a sweet tongue, he turns Zeref off guard. Refag blandly explains, and Zeref believes. Zeref believes everything that Refag says. It follows that all archaic peoples love affection, even undeserved, but still love. All lovers of myths and legends of antiquity attribute to their ancestor’s unprecedented feats. Who actually saw it? Here are all the village residents love everything that does not exist in the world, but is pleasant and magnifying them in front of all the guests. That’s why Refag is invulnerable. And Zeref liked everything very much.

And who comes with a sword what drives him?

The one who comes with a sword is the same Zeref, but former. It’s seemed or even overseas remit. The Remids consider themselves superior. And smarter than anyone. And more beautiful. And whiter. They also came up with the racial theory. To be better than others forever and ever. With a guarantee, so to speak, they created a theory with a seal. In the recent past, these same people with complexes, who were always from deeply hierarchical society, came with a sword and wanted to turn all the natives into their slaves. The Zerefs language is the language of tradition. What is the most important thing for traditionalists? So, that their people have everything they need to reproduce. Any chosen people should have land to build their homes on. Traditional people need “living space”. This is the most accurate Zeref language regarding living space, that is, a foreign land.

But the problem of any invader is that with attacking Zeref calls, the defender Zeref consequences are also understood from the other side. Zerefs against Zerefs? Yes, it turns out that these are people of the same culture. The Zerefs are carrying out direct genocide. Where they go as a superior race, they kill all subhumans, so they say, so they do according to their manuals scrupulously and crudely. And those whom they want to kill do not want it at all, and they would like to avoid being killed so that the winners do not use their corpses as fertilizer in the fields. All residents rise as one to fight the aggressor. It is easier for agitators to raise the traditional people if the aggressor shows his inhuman face.

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