Almaz Braev - Monotonous man. Zeref

Therefore, the modern crisis cannot but cause relapses of the museum. Because in the tribal system, old age is not only a recognition of discipline. It is a trust in life experience. Museums line up one by one – the cult of the fallen, the cult of the ancestors, the cult of the old blooms. Everything is facing backward in front of the leader and behind the cult. There’s nothing in the middle. There’s nothing.

Living in the same environment, amid natural stability with the constancy of the environment, does not need the initiative of overactive individuals. And they need discipline and submission because of the severity of the same climate and environment.

As soon as they are given the word, old people remove any responsibility from themselves. At worst, they shift it to distant ancestors, at best to the leader – to both factors at the same time. That doesn’t mean they’re incriminating him. They say they trust his initiative. So, the Zerefs again have a dictatorship that reproduces a very ancient situation. The Zerefs do not take responsibility. Only God can answer all of them. He takes it. In front of the leader, behind the cult. The rest is transferred to the enemy camp to battle.

Senility.

A new squad was always being prepared in front of the leader, the administration, his people, behind necessarily common ancestors. This is the genus. And ordinary community members, modern citizens, do not recognize anyone because they do not see themselves. They don’t see themselves, which means they don’t respect themselves. This explains the dependence of weak creatures on the opinion of a sister or brother. The most pleasant subject to all is the feeble and non-reproducing old man. Mutual responsibility makes them love this physical wreck for all occasions and in difficult periods with special force. This is the power of despair that replaces peaceful envy. All generations are relieved of their responsibility, leaving only those who cannot even physically respond, do not understand what is happening around them. Mute, deaf, and defenseless senile-it turns out, the ideal of the traditional team? No, this situation is failing.

Paganism is a religion of loners.

A military organization or pseudo-military organization that retains a pseudo-military form dictates the appropriate religion, the path of generic ideology, and religion. There is no religion in the gentile system. There is a fear of some and total freedom of others. Fear is the slaves, and the free are the masters. This is a kind of duplication of the elements. The element symbolizes fear, freedom-victory over the elements – military division. Slaves were former opponents of the conquered tribe. The gods were also lords of the elements. Who was the master of the elements – he is free. The gods are free in this sense. And the kingdom of the first lord is like the gods. The gods only duplicate the earthly strife between the free. The water god, the earth god, the rain god, the hearth spirit, the river spirit, and other spirits fight and conquer the elements. They were completely at their mercy.

Why do some wild tribes still have the mummification of a relative? A relative is the owner of a soul that passes away with death. But the function of his spirit does not go away. He continues to help even after death. This is its function of relatives for the collective. And death does not release the deceased from the obligation to help. The Zerefs all the time is turning to the left in the other world spirits. The living is sure, and the old people confirm this – the dead are alive and always present and help. So, the old people bequeathed to the old people all the time to report that they were alive. What are the experiences Zeref experienced in life? Have such experiences remained after death? Yes. What they did, what they were obliged to do – for of the family, no one released them from responsibility. And after death, he must do the same. There is no other sacred motive in the community. The clan is the philosophy of the generic world, the collective. The social norm is transferred to the afterlife. This is a normal “generic” norm. The whole social order was built on this attitude. And nothing can confuse relatives because they do not have and have not had any reflection. Other thoughts did not arise because, in the tribal community, there should be nothing but the good of the family or the clan. This is a mild taboo of kinship relations in the afterlife. If courage is given for one part of the community, for the other – the reverse side of courage – humility. So pagan gods can cohabit in imagination with departed relatives, and no one noticed that this is just a projection of a paramilitary organization on the clouds. The same hierarchy is free-subordinate, paramilitary campaign and the help of blood relatives in any circumstances.

Why paganism blooms become a frivolous question.

Over the space that is losing the civilizational norms of the hostel, the clouds of general material and social are gathering when the fortress is against the fortress, and many fortresses are at war. Each person is a fortress only in his family. All tribal unions reflect the alienation of part of state property. It is not a fact that patriotic rhetoric is used here. In fact, there is a process of assignment. And everyone knows it. Under the slogans of privatization, the entire state was taken into private ownership. If the concept of the genus appeared during privatization, then privatization ended with the state-genus, one of the variations of the generic world. No one else can take anything, and the right does not apply. Over time, chaos ensues. The local elite’s hierarchy and seniority or nobility are not lightweight substances. The generic scheme is tenacious operates with not small reproduction opportunities. No one wants to produce anything. Everyone consumes. Everyone tries to show their well-being and wealth, which convenes large feasts for guests. Tribal organizations never produced anything among the nomads. Nomads always moved to a new place. That is, it is an organization with a new migration. Relatives still gather, in trouble and in the joy they are always there.

What is the most important question?

With a large administrative resource, the question of ownership remains. According to the type of military operations relating (to) society, tribal unions are naturally born. There are always winners, and there are losers. The tribal unions must end their actions and create a cult. There is a strong alienation, no less intense than the hatred of slavery. There are their gods – administrative, cult, pagan. People become alienated, callous, wild, and self-contained. The external system presses with its talismans-things-advertising. Things become new talismans. Pagan perversions are rushing from all sides: digit mania, knocking on wood, spitting over the shoulder, money trees are being sold, goods are being sprayed; all sorts of witches, sorcerers, bucks, psychics, fortune-tellers trade and spread paganism. Adherents of world religions do not lag here and there: many buildings appear, sects and sectarians are created, volunteers hang out signs outside. All these are characteristic signs of the strongest alienation. This is war. Embittered (“military”) people do not know whom to pin down, on whom to vent their anger, drug addiction blooms – someone leaves, someone comes, no one cares. Everyone is pushing each other, and there is a hidden interpersonal war.

The first reflection.

Zerefs don’t like strangers. They hate everything around them, and it seems that they themselves are ready to collapse – to burst with anger, in such a market. The primary conscious reaction is shown by all sorts of intellectuals who are deprived of benefits. Whoever can’t find a use for himself when the Zerefs agree falls out of the line of normal tolerance.