Almaz Braev - Hierarchical man. Zerot
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- Название:Hierarchical man. Zerot
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- ISBN:9785005308856
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What’s the big deal?
As already mentioned, for tradition, the signal to change places is only a tragedy, the force of circumstances, the death of the top. Then there is a rotation. Then the new ruler begins to communicate with the crowd, raise his hands up or look for touch with onlookers, passing through the line of admirers.
For modern citizens, the force of circumstances is a disadvantage. For example, there is not enough money for purchases food, clothing, family maintenance. In accordance with market manners, they are immediately irritated. This irritation is not a moment of bad luck; this irritation has accumulated; it is not a tribute to the situation.
From this moment on, the philistine, who is also a citizen, accuses the president and searches for like-minded people to shout together-resign! It should be after emotions and actions, he will come home and tighten the belt for himself and others as his ancestors did before him, regardless of social structure and speed. And, as it should be, he will not eat as always – varied and abundant. Moreover, he will not even want to reproduce, start a family. If there is a family, he will divorce. It’s easier to live alone. Modern people always plan as if they were responsible for the whole nation. This is the civil level of responsibility. Leaving the family cannot be planned, but everyone can use condoms.
But what if, instead of tightening their belts and increasing their responsibility, these people and these people begin, on the contrary, to produce a new life? Instead of reducing costs and the number of eaters, the costs are also distributed to newborns. The daily norm for all will be less than usual. Yes, the traditional people, if they do not live in the natural environment of their ancestors, where nature itself would tell them about the crisis, this crisis does not concern them at all. They also know that people have a leader. And if there is a leader, then nothing around will change. Even the hungry children who come to him in the evening with a tired wife do not serve as a hint that the tradition has changed. That everything is not as it was 100 years ago. You know, he (the Zeref) also doesn’t want a rotation of habits, you know? Nor do his rulers want any democracy or elections—such childlike spontaneity in adult-looking (traditional) people—a kind of eternal immaturity.
Universal harmony between top and bottom.
As a rule, modern citizens who seek out ways of survival (responsibility) and Zerefs-traditional people behave differently. And the upper classes rule as they see the reaction from below. If the bottom is silent, then the top is sure that they are simply moving. What a picture! Everyone wanders and does not notice anything around. And this is although the entire population, even that is silent, is flooded with gadgets and high-speed cars are rushing through the streets.
They seem to be sleeping an age-old dream. But this is always a deceptive picture. Inside the traditional people, a wild volcano of passions is bubbling. You can’t make them look at themselves from the outside. Therefore, the conservative elite never gave people knowledge. Ignorant people are always asleep. Well, let them sleep!
CHAPTER VIII
AND THEY DIE OF THEIR INFLEXIBILITY
Because they are always on guard, not borders in the first place, the territory, rituals, the rites, and cults allow us to expand the old borders, add free territories to the old ancestral territories, or even the territory of neighbors – the same pagans. If we are talking about unoccupied, completely virgin lands, there is not enough population at all. You can walk and hunt, and no one will go to a skirmish. In a completely primitive way, you can loosen the ground or just hunt and collect berries. The time of savagery does not interest us at all. Although, it is about the savages of the Neolithic that we are now talking about. You do not need to speak to dig up an edible root or kill a deer with a stone, inspiring yourself with cherished words. Cherished words and rituals will be invented later when there will be little land for hunting.
And then they will come out on top.
Not warriors and hunters, but priests of the Zerots and will conjure to the spirits of nature or the spirits of the dead to help the living. As long as there was relative abundance, there was also relative primitive freedom. The separation of the Zerot into a separate caste contributed to the problems of survival or rather primitive technology during the already growing number of hunters. And if the genus has problems, then the territory is small at all. Why is the territory suddenly so small? Yes, because the generation of the primitive baby boom was born. If the weather allows, then many children are born to traditional peoples. Many successful hunting means many stocks, and many stocks mean children are born.
But if the crisis of nature, the crisis of the weather.
After any baby boom comes to the inevitable administration of the population, including food stamps, which, of course, gives out-who? The administration is kind, and the old way is the priesthood, (and Revcon named the feudal as Zerots); if we are talking about feudalism, it Zerots and no one else, except them. The Zerots always keep under control, not the population but morals. And the stricter this morality is, even to the point of sanctimonious, which, however, is not typical for paganism (paganism has one control unit-this taboo), the more people live, which means more than is already necessary. And to keep everything under control, you need to either squeeze the vice of morality and thereby annoy the hunters with your lectures or let the population go free on all four sides. And this is certain death. After all, the same nomads live around. And they also have an overabundance of people.
And then the tribal war begins.
By the way, the ideology of the superiority of any nation over others is what happens from this, that new rituals and postulates are added to it, and then the seizure of new territories. The attack on the neighbors takes place for ideological reasons in the literal sense. We are hungry, so you must give up your land to us. So, for example, the ideology of fascism and Nazism arose from the overpopulation of the rural population of Italy and Germany; as an option, the rural population of same Italy, Spain, Russia chose the postulates of unlimited freedom (anarchism). In Spain, and especially in Russia, the traditional population did not choose superiority at all but outrage at the superiority of others. Internal property distinction. This is more suitable for beating up your people so that others are afraid. The class struggle and Marx’s postulate that no one can grant the proletariat freedom except the proletariat itself is a struggle or struggle for supremacy turned inside out. And the wrong side of the fact is that the territory of Russia is huge, and the territory of Germany is limited. Therefore, the extra people of Russia in the form of the proletariat or (disguised as proletarians?) chose the Russian version of Marxism. The German workers went to the neighbors with the slogans uber ales – and there and there, it was the result of overpopulation.
The crisis of the early twentieth century in the flesh to the middle was a crisis of traditional values and the traditional family. In one case, the land was nationalized, but this was not of much use until half the population fled to the cities; in the German version, the land was seized according to pagan “Aryan” laws. And according to Aryan pagan laws, the local population was refused to live. Absolutely nothing has changed from the wild time. There was the only ideology and dressed in costumes propagandists. Previously, propagandists were wrapped in leather. These clothes are also simple.
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