Almaz Braev - Hierarchical man. Zerot

And the death is not. The Zerots are an elite that never wants or can change. And not only because the Zerots are very frequent, but all are also elderly-elders and dictators.

The Zerots are not afraid of death and afraid of shame.

So, why is the traditional elite, the tribal elite, or the feudal elite – the Zerots – unwilling to change?

Actually, why should they change if you want them to?

The Zerots are not just unwilling to change, they are simply not the clowns of democracy that everyone is used to. Modern people do not think strategically, do not plan, do not anticipate fate for years ahead, they would live today’s day to the end, but spend time noisy and fun. And there’s no one Zerot around. The Zerot don’t care about modern dance. They live like characters in the Bible. They don’t just live for a few centuries. It doesn’t happen that way. But so” slowly” think all the feudal lords of the nobility. The rule of Zerot is you only change places and only when the time is right. When they grow up, the replacement will mature. These seeds are their children. If not their sons, then the most worthy relatives change the ruler. Everything else is the whim of idiots who are used to living with the main characters for their entire lives and even centuries in one film session.

And the desire to change the rulers is also affected by the crisis.

Again, it is only the selfishness of consumers that gives rise to the desire for the manager to leave. But he doesn’t leave. Not because he is waiting for the next election. If he is Zerot, he is preparing a replacement. The traditional elite has never consulted the rabble. Only in very wild times, when anyone could reach the leader, only then did the leader yield. Well, then not everyone would dare to take responsibility for the life of the people. The elite is the elite. Where some simply live, perform the function of life from birth to old age, others are already waiting for death. And remember it. The mob is afraid of death, and the Zerot is preparing for it. The Zerot cares what they say about him. The Zerot inherit their name. A family name is a great honor more precious than gold. They behave as if they were born a long time ago.

And if the crisis happened, what does it mean for Zerot? Let’s get a little out of our problems.

What is a crisis for tradition in general, and how does a traditional crisis differ from a market one?

Here is just the mechanism or reasons for a replacement that will show all the differences between traditional thinking and consumer uniform.

For traditional peoples, a crisis or, more precisely, the force of circumstances is when circumstances threaten life. And what threatens the fate or the prospect of living as always? This is if some disaster has struck. The people do not get what they need to complete the annual cycle. And what made it possible to complete the annual cycle? This is of course food supplies. Primitive technology and dependence on nature made both the tribe and the stomachs narrow. And first to reproduce. If the farmers could afford to sit still, the nomads ran away from the lack of food. All the weak and sick die.

But was the chief responsible for these losses?

Only a modern fool would have thought of such a thing. No natural cataclysm would have damaged his authority. The first thought is a common punishment. A supernatural force has punished everyone for their sins. But here the leader is not responsible for communicating with an unknown force. The time of such a crisis is the coming on of its priests. According to the modern example of the Prime Minister. His servants have not given something to the spirits or to God. The chief or leader is responsible for defense or attack. If he is a farmer and a leader of farmers, then for defense, if he is a nomad, then for the attack. That’s what the traditional force of circumstances is! Only the failure of a military campaign (foreign policy in modern terms means) or even death causes rotation among the chiefs. One new man, a young replacement, changes the old one or the loser or the dead one. He’s a coward if he loses; if he wins, he’s a hero. And glory to him!

Every crisis, in modern economic terms, is the beginning of the movement of the elite in any direction. If the elite is nomadic in the past, it attacks; if it is agricultural, it holds the defense. In the modern case of universalism, the crisis is overcome systematically and defense (from sanctions) and attack (active foreign policy). And even despite the general system and the surrounding universalism, Zerots are not chosen from the crowd, so-called democratic elections. It causes only a lot of noise and confusion from their environment. Even modern oligarchs, for whom it would seem that the gods are money, behave as if they were born under ancient feudalism. And this behavior is understandable. Because they became oligarchs suddenly, they were given money through corruption schemes. And genetically, they are still the same nomads as their ancestors were.

The tribes did not know nationalism, and they only knew their superiority. They knew dominance, domination over other tribes. No wonder because Zerot led the tribes. The Zerot know only their superiority and authority. You tell me, and civilized (such as market) peoples do not know about superiority? The Refags traders – economists, don’t want dominance? They want and know. But Refags in the mass or the childless tends to get rid of kids, from family, from any addiction. For the traditional peoples of the same family is everything. And traditional tribal fathers ideally see their subordinates as a family. And so, nationalism is more of a disease of urbanization than of backwardness, where new immigrants want dominance, dominance as they understand it, or at least respect as they understand it. But as a result, when faced with urban mores and urban life, they have only complexes. Traditional people again take the situation by their number, which they create through time, following the tradition already in the city, at least half because traditional people follow the precepts everywhere, at least for the first time (the first generation of the city follows the tradition necessarily; otherwise it is not accustomed to thinking). Until their children become different and begin to neglect customs and deviate from tradition, it’s Zerefs solidarity; in any case, this is a bet on teamwork and revenue. However, most can create because of only one sign, even formal kinship. One of these features and the main one may be spoken language. Also, the main sign of the dominance of traditional discourse will be corruption as a manifestation of kinship.

So, the Zerot have therefore disappeared because they cannot be second. They could only be the first fathers. They are carriers of experience. Therefore, age is the first indicator of salvation. The older the chief is, or wiser, or just older, the greater the chance of survival. If the leader is younger, this rejuvenation is sudden, and the new leader shows wisdom and insight beyond his age. The Zerot cannot be rebuilt due to age, this is clear to everyone, but most importantly, he will never want to be the second. The nobler a person is, the dies faster. And vice versa, if the origin is not out, he does not care where and how to live. The Zerot can only be ahead and on the rock like a wolf leader.

Akela can’t live.

High-and middle-ranking officials do not live long after retirement. Even at the level of regional officials. They somehow fade, disappear, often move to another place, to another area where they were not known. But usually, they close up and somehow quietly go away. They get sick and die. Akela can’t live as an outcast.) in fact, it is supposed to be so in the animal world.