Almaz Braev - Hierarchical man. Zerot

But tell me, what part of society rushed to the market at breakneck speed, as if they were giving something bright, something vital? And I’ll tell you – not the intelligentsia. I don’t mean those dregs, the people of metropolitan and provincial Melpomene. All pop singing rag-tag comedians and clowns of different ages and origins. These people could fall in love with the market involuntarily and from moral hunger. They were forced because the masses have gone wild. From moral hunger because no one paid for the name. Morality, honor, and conscience strain everyone. The one who did not have it, they rushed to him. I’m not going to embarrass anyone here. It’s pointless. Society has fallen ill with other values. There are only provincials around. I determine with a dry and cold tongue Who is the hero of the present time and for what? Why are they the hungriest? Because they were insecure.

Revcon defines people by their existing reflection. And it also highlights the perspective. And since Revcon operates on its terms, Revcon does not care about anyone's formal and demonstrative merits because no one and nothing can be the ideal today. What will happen to such an elite?

Well. The smallest conscience in size is those who should not have it because of the scarcity of reason. The fastest and most passionate desires to incorporate new levels, ranks and regalia are Zerefs, the Zeremids, and just the other peasants. From past or present. But they are not literally hungry. And traditionally. And they are not traditionally active from hunger, although they converge from a low rank and a provincial. Traditional people were in the tail end for reasons of their castes. But they know that they should be ahead after the next explosion. And the arrival of the market, like the arrival of the revolution, is an explosion.

For tradition, the most important thing is a hierarchy.

That is, traditional people have this competition does not stop for a minute. The higher you are in the hierarchy today, the literally less hungry you are. Climb higher on the system’s cone, and no one will remember what you were before – simple unscrupulousness, characteristic of the mass. But the intelligentsia did not rush there! Only the new upper-class and nonentities rushed in. Let them be thousands. But, I claim they have the same jumps to the market in their biographies. Because they were nonentities before the market, the revolution raised them to the honorary regiment in the Roman cohort. Who was nothing will become everything!

The revolution only radicalized the lower classes to create a new hierarchy. They would have rushed without the revolution, in any case, they would have shown diligence, diligence, loyalty to the tsar and the fatherland, and so it happened, for example, with their fathers-loyal servants of the throne. But the market has excited new hungry and large families. And where there are needs and experiences. In other words, the literal physical hunger is adjacent to traditional hunger, where the main food, is the main status hierarchy. The hierarchy guarantees both food and drink and other respect for the people. The main thing is to climb higher. That was what the intelligentsia – the last cohort of honor and name-had to resist. True, they would defend themselves with the country and morals, as befits a selfish and stubborn “shit,” according to Lenin. I would give a lot to smell this shit as much as possible. So, there was a past elitism that everyone could see what these people had. And that there is continuity. Not a celebration of the next unscrupulous upstarts.

Here is the main thing to learn in the form of a conclusion.

The traditional people have the best-the most miserable at the previous stage of traditional history. But those who were the elite of the past, even without regalia and degrees, remain elite, even if the newly rich people will try to bribe them or trample into the dirt. It is significant for the new elite that all the people are always hungry and capable of various meanness. Here one might doubt that meanness is many moral outcasts. However, the traditional hierarchy obliges all the time to strive to climb up by any means, that is, even by meanness, which is not denied by the market, and the market creates the greatest opportunities for meanness. Hierarchy, once again, hierarchy. Other matters in sideways. But even here, if there were still "shit" as a cohort of great legionnaires, it would be equal to a pile of new and monetary shit. Equal! Even in the singular, the individual will be able to resist barbarism. Therefore, many hungry people will traditionally try to have at least some name.

Glossary:

GLOSSARY

The Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word zeref-reflection zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and to another opinion in the development of rejection of "not your own"

The zeref's loop – the baby boom, overheating of the population.

The Zerot (zeroot = zeref+root) – the traditional feudal elite

The zerot's loop creates a solid cast, impenetrable social barriers. None of the lower castes can enter the feudal elite—the lack of social mobility pre-revolutionary situation.

The Remid – a new traditional elite, rulers, officials, authorities, teachers; remid put actions for zerefs, determine morality, laws, politics, reflection average-middle (remiddle).

The remid's loop – the elite's struggle with the brightest personality, the cooperation of second and third parties against the hero and the prophet.

The Refag is a person of a trading civilization in several generations; reflection is high, selfish, utilitarian-refag (re + high).

The Zeremid is a man of the first generation of traditional elites (or city, fresh citizen). He has a half-hard social reflex custom, neither the inferiority complex that wants to cover up, so he invents a new ancestry, creates a fine root and has the fancy "tail" behind. If this is a modern Zeremid, it is usually a former villager who has superficially mastered urban life culture, and he is half urban and half rural.

Zefa is a man from the city's first generation with inclinations towards the market and speculation, and to trade, at least what, he was forced by circumstances.

The Zeremid's loop – the Zeremids are approximate imitators. They imitate the elite, any idea, any direction just to be good for their families. Imitation, hypocrisy, and fanaticism harm any cause, state, or idea: hypocrisy, pharisaism, fanaticism, the adjustment of marginal strata to the existing idea and order. When the elite religious organizations from governments accumulate the Zeremids, there is stagnation and crisis. The collapse of the idea and system of Zeremids conformity is inevitable. They adapt to the system for the sole purpose of supporting their family. That is, they do the same thing as the Zerefs, but for this, they want to get into the elite, the privileged stratum, or the state system, they quickly learn, master new skills, and imitate the formal standards of idea and responsibility.

The Zelot is a superman, a hero, a prophet, the most gifted among the traditional elite. A Zelot is an ambitious but disinterested person, he is a fighter against the traditional elite (Zerots), with Pharisee officials (Remids, Zeremids), with the people, if the peoples are obsessed with dark passions.

At first, it seems that there is no state without citizens and citizens without the city. The Revcon scheme does not consider organizations that are quite complex without cities and citizens, for example, a fairly complex organization like the Horde of nomads. Here, the role of state officials is taken by people who are completely traditional and brought up in the same spirit and culture. What exactly is the official Horde or performing fees baskak different from the ordinary Baskak warrior? Nothing. This is all for example. Actually, an official in the first urban generation (Zeremid) does not differ in culture and way of thinking from his fellow countryman from the past, not an official.