Almaz Braev - Hierarchical man. Zerot

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The elites of the West want to introduce mechanisms of democracy among traditional peoples and do not know that these mechanisms are immediately used for tradition. Many people stop looking at who is nobler than their ancestors and start competing for money.

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Are these people so stupid and mean? No. They all don’t want to be thrown away from the feeder, that’s all. There is no longer any cause for concern—only fear. And the expression of passionate devotion on their faces (hypocritical, of course, for the same reason). And therefore, they are even more closely united around the feeder (or the throne, or the regime, or the editorial office, or the studio of some kind, which is the same thing), And not a single ray of light will not penetrate these places. It will not sparkle in the layers. And if it gets in, then a bag of shit will immediately fall from above. And it will cover any hole, and this shit is quite specific, and it falls quietly as if it did not conspire with the other bags. (If the light penetrates, the bags will disappear, the room will be ventilated).

Since ancient times, there was such a “wandering plot” that the girls of the village, castle, or palace do not want a certain Cinderella to see the prince. The prince is one of the variants of the young feudal lord, though in the rut. If he hadn’t been in the rut and had no taste, he would have seen only this crowd of whores, and not Cinderella. But these angry and unhappy women in fear will close their ranks even closer so that the feudal lord in the rut does not see Cinderella. Here is the same picture of the conservative feudal world. That the court ranks form a crowd of their shivering, sweaty bodies around the ruling, smug feudal lords, therefore, the best men or the most advanced cannot, since the time of Charles Pierrot, or even more ancient, get an appointment with the dictator. Fall into the eyes who need it. That’s why the dictator loses to the market world of Beaumarchais, always loses because parasites surround him.

CHAPTER II

POWER IS EVERYTHING. “ALL OR NOTHING”

Why we want to be the first. Why do we want to look rich and important? We portray significance, elitism, arrogance, and depth (which is not present) to make a show of it. If something, we try to mark it. We pretend to be an imaginary or far-fetched aristocracy. But plebeian's manners still give away. It is only necessary to walk and talk, and this plebeian will still manifest itself in small things. But there will still be attempts all the time. Let the imaginary, let the grimaces, let the desires. But still, we do it. So, we want to get dividends from our invented flight, at least for ourselves.

What else do we want? Want an obsequious environment? If deeds confirm the popularity, let the deeds be connected with the post and position, but even this all works and inspires respect for others. Moreover, this is the most important feudal value today. A person has all the possibilities. Who does not have the opportunity, he no one is interested?

So, it's not about one person, and it's about society. The crowd wants to get into the authorities, rise to the status of "pillar noblewoman" (this is a character from Pushkin's fairy tale), and even the lady of the sea because she wants to either obey or command. To be recorded as "the lady of the sea", just need to get top, and by any means. In short, it sounds like this: if there will be no power, no sea of cash. In general, the importance, and according to the people, just show off is our steppe horse. It is possible, but not possible. All traditional peoples have this; I am sure everyone wants to be at the top, especially if this first place is not dangerous; on the contrary, cozy promises, gifts, and offerings. Everyone wants to be an official. Or at least to be bankers so that there is a lot of money. Although, money is absolutely not the most important thing in totalitarianism. Power is more important. Therefore, everyone wants to have all, while there is a position. Today you are the boss, and tomorrow you are nothing. No one will look at yesterday's "boss".

For a traditional person, power is everything. Of all earthly values, the first. It seems so at first glance that a traditional person is a quiet lamb, such a half-asleep inert ram, but this is at first glance, do not be deceived. Of all the values that can only seem, the most apparent and alluring is standing above all. Above all, then above all. And who is higher, he manages? This is power. The middle or also know matters because of the limitations of the most important place. And then everyone who feels the main cherished place is accessible and inaccessible at the same time will still be in the middle, and they know it. All the traditional people will climb, crawl, penetrate, but still, something will come out of it in the middle. The most important thing is not to be at the very end. All despise the end. A tail is a tail.

In the end, all places have the traditional people have a value. They designate them for those who do not know. But all traditional people know that even on a visit – at celebrations and commemorations, and ritual events serve for that, everyone will be seated depending on the status and rank because everyone is watching each other. In the same way, traditional people follow every movement, deed, and word. The same people immediately evaluate every movement and action. Traditional people do not need to be taught this business. However, the authorities are always trying to teach them something to facilitate control over the population. In large families, brothers and sisters are ready to tell their parents everything. Hence, the meekest he is also the most beloved child. And how is society better? Both in the family and around. The moment of triumph of traditional surveillance skills of all times and peoples is the command and administrative regime.

When the Zerefs start.

They oversee each other, look for a dubious element, enemies of the people, spies, and so on. If Cambodia ranks first in savagery, and this is usually shooting and arbitrariness on the spot, then in the USSR, repression is equal in scale to the very apparatus of power. So, it was in China under Party secretary Mao, so it was in Cambodia under dictator Pol Pot. But a particularly grotesque version of the number of victims sentenced by formally civilized methods through the courts was under the Stalin regime.

But this command-and-control regime is not necessarily socialist. In Europe, for example, during the time of the Holy Inquisition, believers (good Christians) also looked at heretics (apostates). A heretic in the informal hierarchy of decency is the very bottom or a person from the bottom, and he is also a violator of law and order. And the order had its hierarchy of weight and value. There is the first, the very first person – the Pope. His bishops, there are his people on the ground. There are good Christians. There are dishonest ones. Where finally, the most sinful bottom, these are the freethinkers? Freethinkers not only because they do not do like everyone else, and before not like the Pope and his people, but because they violated the tradition everyone lives, led by the Pope. Faith strongly complements the tradition of everyday life and illuminates them. It makes every day brighter, filled with meaning, and suddenly, some scoundrel and a bad person come and say there is no God! I didn't find him. Hit him! – the people of faith command. Hit him – supports the philistine. We'll get him – "the crowd roars. Crucify him, burn him, and hang him! He must not live. It breaks the order. He is the bottom.

But we digress a bit about Zeref's love of the first place. What they want, desire, and crave. But they desire passionately, if they are already elite, to have something to do with the nobility. This is not forbidden; on the contrary, it is welcome. Hence, the feudal strife, the feuds of dynasties, the battle of thrones. Therefore, the Zerefs or ordinary people want power quietly to themselves. They dream of being nobles. Control your destiny first, and then others'. They are just making their timid attempts to start dreaming and how to climb up. And here come heretics – freethinkers and say, if you dream, then take it. Will such an abnormal train of thought please the downtrodden and quiet Zeref so far? In the depths of his heart, he will like it, but in life itself, this fool freethinker will cause such fear and such fright that our Zeref will immediately throw a stone at the heretic. And then look around, who noticed this zeal? Someone might have noticed. After all, everyone is watching each other. Even walls have ears. Zeref himself built these walls with holes.

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