Almaz Braev - Weathercocks. Zeremidmen

All for itself. This is a new Zerefs law.

You can still close your eyes and speak without mistakes: not scold Zeref with Zeremid; they’re doing it yourself. These are the consequences of universal education, universal literacy. The letter seems to be there, but the callousness is old. That’s why modern Zerefs look for-they is higher or lower. Higher or more down, and that’s it. And what to do to get taller and not look shorter (it’s a nightmare, it’s a shame). Even a banal photo from an expensive resort is essential here. Even they’re shouting; we need democracy, we need freedom, we need to live like people in the West-this is also a show-off and nothing more.

Zeref and Zeremid all the time are thinking about how to cause envy.

This is the next stage of world awareness. The Remids are aware of the world. In Revcon, Remids are the elite (by reflexivity) of society. But after all, Remids can also be happy with a used car, especially if they have not seen it before. However, they are an example of status. (TheRremids of the entire USSR, primarily the so-called intelligentsia, were the elite for the USSR, but not for the market. They’re now just as corrupt and even worse. If Zeref does not understand or guess anything, then Remid does everything after thinking about it with full awareness of his actions). If the lower classes take prestigious things, then what are Remids? – Do the Remids think about themselves at the moment of a general crisis? Yes, of course. However, Remid is obliged to think about the high, not the material: the state and morality. But we know that Remids usually were the second generation of citizens in the USSR. There was no way they could let the Zeref upstarts jump over their heads. Higher or lower, lower or higher, well, nobody can’t afford to jump above caste status. Whoever came second should be second in line.

And here they are together (and the first and second) began to be sold for wrappers and low-quality products from the western meal, all the local “gold” to change. This shows that the USSR elite was workers and peasants-of common origin because they couldn’t resist the cheap temptations.

Both democracy and nationalism…

So, if you take the Zeref level, the Zerefs are always busy with their daily bread. They build houses, as it should be homemaker men, create a family, stamp themselves by heirs. The official ideology concerns them as long as it does not interfere but helps to build this house, raise this son. They can only support official nationalism by either total silence or total assent. (Well, even when they make unusual purchases, they can shout in unison: Hooray aa! We bought a Toyota!)

In general, all Zerefs men are needed by statisticians to represent the mass. Zerefs men are eternal extras and objects for manipulation. If there are many of them, then any ideology, any idea is easily implanted. You have to go out and announce it to everyone. So, that no one would say or pretend not to hear. The Zerefs and their family will be having dinner at this time, or maybe lunch. Whatever rules are announced on the square, they will adopt them. Then they’ll have dinner again, perhaps lunch.

Remids need all the changes to become elite again. During the construction of Zeref nests, Remids also didn’t waste any time. After all, the local Remids were not much different from the Zerefs. This is about the traditional society. When the Zerefs build houses, the Remids make their fortunes in government work. While the Remids are engaged in corruption, the Zerefs are silent. After all, nothing can be said against the elite. If this is abundance, and the state has reserved, there are sources for all Zerefs to build houses and keep silent, and the Remids make their fortunes with corruption. We can conclude that this is a conservative society (traditional) 100%.

Who is more numerous, the future is same theirs?

Even if it is an enlightened traditional society, there are literate people; there are totally many of them. It doesn’t mean anything. Do you think nationalism came to some to collect billion, others to buy old Toyotas? Look at all the conservative and even entire states of the world. For some reason, in all traditional communities, conservative states, there is an uncompromising struggle-either fundamental value nor democracy.

Conservatism and even fundamentalism are defensive reactions.

So, that the Zerefs men don’t disappear so that these people will not be lost, need to know,

democracy among the silent Zerefs leads to the disappearance of all Zerefs.

The disappearance of these people in a democracy is guaranteed. Because if there are more Zerefs than Remids, then society will be traditional. The Zerefs will build this world as their home with their multitude, their silence. They are an army of extras and support that becomes the foundation of a conservative state. Everyone here is busy with everyday life and housing construction. Of course, the real Remids are not homemake men but rather the opposite. They think about the state more than themselves.

So, closer to conservatism, we have a Zeref society, where everything is enough for everyone. Therefore, all are silent, tiptoe, go about their business-houses, sons (how to build and arrange). What is happening on the street in a conservative society does not pay attention. Even corruption is recognized as a good thing (fantastic!). Because a corrupt official steals for himself, works for his family. The family is always in the first place for conservatives, even if officials pretend to care about the people.

P.S.

Suicide note of the former Minister of Internal Affairs of Uzbekistan Ergashev :

“I am a lonely man, the son of a poor man, slandered by Rashidov and his gang.

I am an honest member of the CPSU, and I am Marxist-Leninist.

Long live the CPSU, Marxism-Leninism!

Long live the Soviet people!

My children, it would help if you worked conscientiously on the construction of communism and never faced slander. I do not owe anyone. I say again that I am an honest man and have been slandered. Without anyone’s help, I advanced to position myself as a lone Soviet citizen”.

One gets the impression that before us is a communist defending his honor, another victim of the intrigues of the Rashid mafia, Proud and unbroken. Is it so?

No, it’s not. Ergashev drew into his corruption schemes, or rather into the lifestyle of the Uzbek housebuilder (the homemakeman), the Deputy Minister of Internal Affairs of the USSR Churbanov. The late minister’s capital was about 10 million rubles, and the primary custodians of this wealth were family members and close relatives.

Vanity. Part 2. Where to go, whom to give yourself to?

Who supports this order? Who likes it?

Of course, outside Refags can support such democracy and such nationalism.

Therefore encouraging the local elite to become independent in the external arena, the Refags showed better self-sufficiency and democracy in general than the socialism of the Zerefs. This is absolutely not the same Refags that landed North American fleets with Columb.

If, for traditional people, hierarchy in any form and conditions is essential, regardless of time and civilization, then for Refags it is critical to sell their goods, just irrespective of time and place. They like Zerots (the traditional elite) because they don’t have to mess with them.

Not provincials choose the career of an official. Previously, this prospect looked attractive and traditional. But after the collapse of the USSR and the restoration of capitalism, the star of Kommersant’s status shone attractively.

Not only the top item like the new imported stuff and cars. Everything could be bought in the market now. Much faster and of a different kind. The opportunities of the west elite became available to the Soviet bourgeoisie. What was available only to the top became available to everyone. This confused everyone. Who is the elite now? Therefore, the lower classes did not immediately understand all the market’s charms. But as they understood, they immediately became merchants, began to sell anything. Many, of course, were forced from a desperate situation, the family to feed as it is necessary. By necessity, they also appreciated the taste of an inaccessible deficit in the past. The first savings went as personal achievements, then family ones.