Almaz Braev - Weathercocks. Zeremidmen

Those who are not ready for such a reversal simply do not understand anything.

This is simply a traditional, and therefore necessarily, profoundly hierarchical society. It just can’t do without the main person in the system. It does not work without the most important, respected master, boss, authority – the eldest in the family, brother, etc. Furthermore, this art, the culture of domination for all other blood brothers, has been cultivated for centuries and formed for thousands of years. If there is no dominance, superiority, and therefore arrogance, pressure, I am your father, older brother (variations I am the boss and your master and benefactor). If you are my younger brother (subordinate or even slave), both sides will feel bad. Traditional society is constantly searching for its elite.

Another thing is that external circumstances also correlate with the elite. Strong neighbors, for example, greatly influence the behavior of the local elite. This has always been the case in history. Who is more robust in tradition, who is more influential, and who is older in the world of tradition, the older brother. Even a modern market ski means it is a guide for the ancient ski, and the main thing is that the skier (people) still, I drove, crossed, moved from place to place quietly and calmly. Although the second-old ski, the traditional ski, always comes in, “runs ahead”. Because the number of new board members is growing, they are recruited on the principle of silence. Traditional going to be first. And a traditionalist and silent skier who falls into the elite should immediately find his row because his ski, with which he came or went to the ski track, is always more than the norm. He’s a traditionalist, don’t forget. And such obedient taciturn people with their reflexes begin to interfere with the sliding of a fashionable ski. That’s why the head of this ski track is always obliged to shake both the ski track and the skiers together. If they don’t shake, then the old skis will block the reform of the ski track and everything around from progress. Then conservatism will win here, and no hypocrisy and a fake game of reforms will help.

Meanwhile, after each shake, the Zeref has to prove the rank again, fill the branch with himself. If he managed to “drive” higher, he means he is higher and considers those who sit lower below, younger to himself, the lower rank. Isn’t that why this passion gets into the clip? Get into the midst of the courtiers, approach the court of the chosen, enter the khan’s tent and slip quietly higher, higher, higher? The question is, for what services?

How do you get into the main tent?

First, this is obedience and recognition of the system.

What is a system? This is a recognition of traditional rules. Do you need to learn such etiquette from traditional people, who know who is among relatives from the cradle? Agelessness or colorlessness, of course, facilitates or brings them closer to the cherished place where they can take for gracelessness and spinelessness. And above all for zeal and even fanaticism to please the owner-benefactor. But after all, any fanatic sees around his kind. The owner chooses from a pile of the same silent competitors. Of course, who had many brothers or vice versa, complete orphans will be out of the competition.

However, if you look at society as a whole, such a society will not respond to other signals such as freedom, democracy, or even socialism, and so on. It will obey only the force. It will not react to anything until someone is specifically affected by the new feudal hierarchy. The local leader, in turn, will appear to be the master of the situation. And then the paternal system will definitely notice. And this means that the machine of the feudal inquisition overtakes someone or just someone caught up in the harvest of mandarin from his department. In this system, you often have to be cautious not to be eaten by competitors. Still, ordinary people have always been silent in the past, a being obliged to remain silent, at least when collecting taxes from the taxable population. And the more people there are of such a culture, the more this society will build up the old ski harming the modern one, becoming totalitarian, step by step, term by term.

It’s at the top. And what’s below.

After all, people outside the pyramid are not people; they are not elite well, in the traditional understanding of a person and his meaning in such a culture. A person from the lowering ranks is not a person at all.

Build a house, plant a tree…

The homemakemen are good guys. They build houses, cultivate fields (or raise cattle), and raise sons. They always fuss for their offspring. The next generation does the same: cultivates the field, drives the cattle. Each head of the family repeats the path of the fathers, without thinking and almost without blinking. Is there anything new here? I mean, what does each father bring to the same habit (growing crops, driving cattle)?

Of course, it is not the gag to get something to eat. That’s why he’s a father, not a portrait. Each generation inherits one part of the habits from the father and the other part from the traditional society, that is, also house builder. It turns out that the housebuilders do not care what is happening in the world, outside their field, far from their native steppe? I’m not saying they don’t see what’s happening in their absence. For example, on the street near the house or even in the state of housebuilders? The main thing for them is to deliver the goods to their shop and sell them more expensive, then buy all sorts of food for their offspring, and a fur coat for their wife? All this is good and beautiful from the outside. But in the opinion of the same Zeref and we are talking about traditional people. They are universal house builders, up to a certain point, all traditional homemakermen societies self-destructed, served as a fodder base for the development of any civilization because of… impoverishment of natural and artificial if you want, but resources. Because the homemaker’s men doubles, triples, paternal the farming and nothing more. Zeref educates himself, such Zeremid, who lives by the same building laws. While there, the Zeremid new ski is still longer and more beautiful. (This is the ski of progress, do not forget – A. B.) What is nationalism the homemakemen do not understand because they aren’t concerned in eve outside the house? That’s why they come up with so-called nationalists, a few pieces that portray nationalism at a time when the homemakeman and homemakemen do not care what is happening in the world. The housebuilder man is internally short-sighted, although he is very tenacious and far-sighted in ways to survive. But not all traditional societies perished from the number, the banal physical number of housebuilders. In ancient times, the number of heroes still decided the fate of the battle. What about now? Who is needed, what kind of person in the management, the building, and even the house?

GLOSSARY

Zeref- a traditional person with rigidly set social actions, low reflection almost zero, hence the word Zeref’s reflection is zero (zeref).). Has no semitones, serves the idols of the genus, communicates in the circle of native blood. Zeref has no semitones of perception, is categorical, irreconcilable, hostile to others and another opinion in the development of rejection of “not your own”

Zeref’s loop – the baby boom, overheating of the population.

Zerot (zeroot = zeref+root) – the traditional feudal elite

Zero’s loop – the creating a solid cast, impenetrable social barriers. The lack of social mobility pre-revolutionary situation. None of the lower castes can enter the feudal elite.