Almaz Braev - Weathercocks. Zeremidmen

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It may seem strange to some, but history is not made by outstanding people. They just remember the brightest provocateurs. Pharaohs, heroes, prophets, generals. They remain in the memory of mankind. You can’t put a whole crowd of people in history books. This same crowd, if they feel the benefits of the idea and make history. And it trivializes the great idea itself. It destroys kings, generals, and great heroes.

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Have to define this population as petty-bourgeois, who do not have values, in simple terms, collective farmers with requests. They flooded the city and came to the city center in expensive suits (option for an expensive car rolled). They didn’t become someone. They just realized themselves. Removed the space complexes they won’t build any more cities. The more villages, the more villages. To those architectures came the end. Only the centers will be equipped for other fun. They have to not only take off mental complexes but also forget it, right? They associate the center with joy and ostentation. Different types of activities and industries will probably fall into disrepair. Wishes are realized – here they are already in the offices! The motto remains: “live and enjoy, don’t worry! “We will make our relatives, acquaintances and friends professors and writers, singers and poets, point a bunch of cameras at them, draw a big advertisement, invite – not for free – some group of Western stars, they will sing to us for a lot of money. Who should be embarrassed?

Why can’t this trouble-free, fabulously easy mood (with the realization of desires) go to the crowd? And the mood changes. And it is transmitted to the crowd below. That’s why it’s a traditional society. Someone sneezed from above, and there was an epidemic from below. All after all – “suburban” Philistines are infected with all the diseases of the elite. The lower the status, the stronger the passion to get infected-this is the law. Conscience, morals, laws, they killed with their desires. “We will buy all departments, studios, mantles, courts, operating rooms and editorial offices” – the first second, second third, third fourth echo: we will buy! We are not interested in the standard. We are interested in the external outfit, being, and form, which is cool. In politics-we are like the elite. Rudeness is our standard. We are a big easy crowd. (And if it is also ethnic? Related to an ethnic group?)

Childhood.

We got a little distracted from the so-called oppositionist. Who in his youth “dreamed” of getting out in people. Unfortunately, some categories of citizens have mundane dreams. In some ways romantic, but the closer to the goal, to life, all vulgar. Here it “got out in people”, got through into politics.

Now he can tell the news from the collective farms or the station, even from the sidings. The problem: the higher he climbed, the more influential and “wider” his “childhood” became. Travel -the homeland will always come to him in a dream. In children, some successes, let’s call them children’s exploits, cause asking, in another way, lifting their noses in front of others. For a while, they live on this glory or its remnants. If a traditional person, even a literate Zeref gets a position, he lives it, lives well, lives with authority and fame; his family does not suffer. He often remembers his poverty. And he is naturally vain; his adventures are natural. No one knows that a natural person needs more fame than food. The more authority he has, the better off him and his family live. Even now, he has to be visible all the time, on the surface all the time. Otherwise, he will dream about traveling again at night. Absolutely, or he’ll lose it all. Therefore, the so-called opposition in natural society is full of such people who have made mistakes. They get to the siding directly from the train. They fall from the clip, from the system, from the prestigious and expensive cars.

Furthermore, they were all or should have been in power. But the government will not take them back. No one from these former provincials wanted to return to the old road trip. They won’t understand it. Without power, they will have no authority. As one substance, they do not sink, and everyone knows that is the “opposition” here or so-called. They jump into another “opposition” car. And then they take a chair there, sit on the boss’s chair in opposition. They are picking up new servants who are ass-kissers and incompetents to make them dumber. So the opposition turns into an Asian opposition without hints of a democratic culture. They are now engaged in feudal degradation in opposition.

What happens to a former provincial when he gets into government or parochial government? At first, he just demolishes his natural nature. This is called a value shock or a blow to the pillars of the vanity. He is like an artist now, and he will always miss the height if he falls from the top of power. Outwardly, this is not reflected and is not immediately visible. And that shock is not enough. Did everyone see the expression on the Asian official’s face? He’s all arrogant, and it’s just rushing from him from all sides. You can’t force him to return to earth (to travel) by any force now, except for falling (due to the activity of our wedding General of opposition, for example). But this past elevation cannot forget. The height already lives with him for the rest of his life. It will fart, jump out and stand like a shadow in unexpected places, in most cases inappropriate and, after retirement, expulsion from the queue for power. Let’s assume that such an” oppositionist,” but he’s pushing hard and arrogant… It’s pointless now. He is only an oppositionist – just like everyone else, he is an outcast. Everyone knows that, but not him. He’s still there. He makes himself an unexpected throne, the boss’s chair from boxes and other devices (as in childhood), takes a new pose, climbs higher in the room among other oppositionists, that he is higher and here. The origin of a rural man takes its toll. He is back on the throne of opposition planks. So, he believes in all seriousness. And it always wants to “stand by” the Genevese now. Because he often goes to Geneva to visit the European Democrats. He is a Genevese, almost in reality, and you are collective farmers. These are just old natural show-offs. Can this right be taken away from him? No. Because it is impossible to take it away – childhood is not given away. He wants to go to Geneva all the time, similar to when he was a kid, and he wants to go to the city on a passing train. This is another of his childhood fantasies. To then spread the tail in front of the other children.

But no. He immediately builds himself a throne out of any pose and material.

Well, let’s say he considers himself superior to others. Why, they weren’t as high up as he was – in the middle of the city! The General Secretary there or the co-Chairman, or the press Secretary of the disgraced Prime Minister. They, his fellow party members – again “provincials” even next to his self-made throne. Now it can go to another “city center”, for example, the real center of the European city of Geneva. He takes a trip to the summit of the European Parliament and hangs out among the pure and fragrant parliamentarians. And you all stayed in the suburbs.., that is, in his small homeland – in Terra incognita, somewhere among the snotty boys of the village.

Conclusion: the emancipation of social “children” harms the opposition cause. This means they will always be with their complexes in the “city center”. Even in politics, they will assert themselves and rest on their laurels.

Chapter II

In search of the elder

The contradiction between the modern shell and the archaic stuffing, when internal combustion engines are around, and at the same time public offices and post are being sold. It is solved. There is linear parallel coexistence of the external and internal world. However, he seems to be there as two of the ski from the skier. One ski is modern, the other is ancient, but it is also a ski because it slides. After all, the skier or the traditional society still goes.

Then there is hiring for public positions, hiring out government positions in the spirit of the Middle Ages, where sellers and buyers do not feel anxious. On the contrary, all landlords and tenants feel good. Both sides are people of the same culture, all as if on their ideological plate, and therefore, everyone who surrenders to the new feudal lord is the traditional person? Is this normal? Together, people who have fallen into submission also do not feel uncomfortable? Such surrogate serfs, who work for the feudal mandarin? It seems strange, but it’s still a culture.

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