Martin Jacques - When China Rules the World

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For well over two hundred years we have lived in a western-made world, one where the very notion of being modern is inextricably bound up with being western. The twenty-first century will be different. The rise of China, India and the Asian tigers means that, for the first time, modernity will no longer be exclusively western. The west will be confronted with the fact that its systems, institutions and values are no longer the only ones on offer. The key idea of Martin Jacques's ground-breaking new book is that we are moving into an era of contested modernity. The central player in this new world will be China. Continental in size and mentality, China is a 'civilisation-state' whose characteristics, attitudes and values long predate its existence as a nation-state. Although clearly influenced by the west, its extraordinary size and history mean that it will remain highly distinct, and as it exercises its rapidly growing power it will change much more than the world's geo-politics. The nation-state as we understand it will no longer be globally dominant, and the Westphalian state-system will be transformed; ideas of race will be redrawn. This profound and far-sighted book explains for the first time the deeper meaning of the rise of China.
***
China Digital Times
Book Review: When China Rules the World
“When you’re alone and life is making you lonely, you can always go: downtown.” So warbled the British singer, Petula Clark in the 1960s. However, today if solitude is your constant companion, I would suggest that you purchase a copy of this riveting book and read it on the bus and in airports — as I have been doing in recent days, with the dramatic words on the bright red cover of this weighty tome blaring insistently — and no doubt you will find, as I have, that your reading reverie will be constantly interrupted by a stream of anxious interlopers curious to know what the future may hold.
For like Petula Clark, the author too hails from London, though the startling message he brings decidedly differs from her melancholy intervention. For it is the author’s conclusion that sooner rather than later, China — a nation ruled by a Communist Party — will have the most sizeable and powerful economy in the world and that this will have manifold economic, cultural, psychological (and racial) consequences. Strangely enough, Jacques — one of the better respected intellectuals in the North Atlantic community — does not dwell upon how this monumental turn of events occurred. To be sure, he pays obeisance to the leadership of Comrade Deng Xiaoping, who in 1978, opened China’s economy to massive inward foreign direct investment, which set the stage for the 21st Century emergence of the planet’s most populous nation. Yet, for whatever reason, Jacques — who once was a leading figure in the British Communist Party — does not deign to detail to the gentle reader how Beijing brokered an alliance with US imperialism, that helped to destabilize their mutual foe in Moscow, which prepared the path for the gargantuan capital infusion that has transformed China and bids fair to do the same for the world as a whole.
Still, it is noteworthy that this book’s back-cover carries blurbs from the conservative economic historian, Niall Ferguson of Harvard (Henry Kissinger’s authorized biographer); the leading historian, Eric Hobsbawm; the well-known Singaporean intellectual and leader, Kishore Mahbubani (who has written a book that mirrors Jacques’ earthshaking conclusions); and a raft of Chinese thinkers who do not seem displeased nor surprised by his findings.

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[303]Manuel Castells, The Information Age: Economy, Society and Culture. Vol. III, End of Millennium (Oxford: Blackwell, 1998), pp. 244-64.

[304]Angus Maddison, The World Economy: Historical Statistics (Paris: OECD, 2003), p. 260. These are average annual compound growth rates.

[305]World Bank, ‘Will Resilience Overcome Risk? East Asia Regional Outlook’, November 2007, posted on www.worldbank.org, p. 11. Poverty is defined as earning $2 per day or less.

[306]Danni Rodrik, One Economics Many Recipes: Globalization, Institutions, and Economic Growth (Princeton: Princeton University Press, 2007), pp. 18–20.

[307]Castells, The Information Age: III, End of Millennium , pp. 270-71.

[308]As S. N. Eisenstadt wrote: ‘Most of the studies of modernization in general and of convergence of industrial societies in particular… stressed that the more modern or developed different societies [became], the more similar… they [would] become in their basic, central, institutional aspects, and the less the importance of traditional elements within them.’ Cited in Paul A. Cohen, Discovering History in China: American Historical Writing on the Recent Chinese Past (New York: Columbia University Press, 1984), p. 78.

[309]Post-war Japan might also be included on the grounds of its growth, but has been excluded because of its earlier industrial transformation.

[310]Fu-Chen Lo and Yue-Man Yeung, eds, Emerging World Cities in Pacific Asia (Tokyo: United Nations University Press, 1996), p. 155; UN Human Development Report 1997 (New York: Oxford University Press, 1997), p. 182.

[311]Eric Hobsbawm, Globalization, Democracy, and Terrorism (London: Little, Brown, 2007), p. 33; UN Human Development Report 1997 , p. 182.

[312]Lo and Yeung, Emerging World Cities in Pacific Asia , p. 183.

[313]Ibid., pp. 155, 338; UN Human Development Report 1997 , p. 192.

[314]United Nations Development Programme, Rapport mondial sur le développement humain 1999 (Paris: De Boeck Université, 1999), p. 198.

[315]Paul Bairoch, De Jéricho à Mexico: Villes et économie dans l’historie (Paris: Gallimard, 1985), p. 288.

[316]‘ Shanghai Tops 20m’, China Daily , 5 December 2003.

[317]This practice first appeared during the Song dynasty (AD 960-1279), shortly after the spread of paper money for commercial purposes; Kenneth Dean, ‘Despotic Empire/Nation-State: Local Responses to Chinese Nationalism in an Age of Global Capitalism’, in Chen Kuan-Hsing, ed., Trajectories: Inter-Asia Cultural Studies (London: Routledge, 1998), p. 169.

[318]World Bank, The East Asian Miracle (Washington, DC: Oxford University Press, 1993), pp. 29–32.

[319]Interview with Hung Tze Jan, Taipei, March 1999.

[320]Interview with Tatsuro Hanada, Tokyo, June 1999.

[321]Acknowledgements to Ti-Nan Chi, Bing C. P. Chu and Chu-joe Hsia in Taipei; Tatsuro Hanada, Takashi Yamashita, Mark Dytham and Astrid Klein in Tokyo; and Wu Jiang and Lu Yongyi in Shanghai.

[322]Interview with Toshiya Uedo, Tokyo, June 1999.

[323]Anthony Giddens, The Consequences of Modernity (Cambridge: Cambridge University Press, 1997), p. 105.

[324]Pudong was conceived, in 1992, as a completely new business and financial centre for Shanghai. Across the Huangpu River from the Bund, it represents an extraordinary urban and architectural leap into the new century: Cheng Youhua, et al., ‘Urban Planning in Shanghai towards the 21st Century’, in Dialogue (Taipei), February/March 1999, pp. 48–55.

[325]Interview with Gao Rui-qian, Shanghai, April 1999.

[326]Giddens, The Consequences of Modernity , p. 108.

[327]The literature on the Chinese diaspora, and the role of the family and kinship, is voluminous: see, for example, Lynn Pan, Sons of the Yellow Emperor: The Story of the Overseas Chinese (London: Arrow, 1998); Robin Cohen, Global Diasporas: An Introduction (London: UCLPress, 1997), Chapters 4, 7; Joel Kotkin, Tribes: How Race, Religion, and Identity Determine Success in the New Global Economy (New York: Random House, 1992), Chapter 6.

[328]‘Risk’, available at www.bbc.co.uk/radio4/reith1999/lecture2.shtml.

[329]Mark Elvin, ‘Secular Karma: The Communist Revolution Understood in Traditional Chinese Terms’, in Mabel Lee and A.D. Syrokomia-Stefanowski, eds, Modernisation of the Chinese Past (Sydney: University of Sydney, School of Asian Studies, 1993), p. 75.

[330]Huang Ping, ‘“Beijing Consensus”, or “Chinese Experiences”, or What?’, unpublished paper, 2005, p. 8.

[331]Chris Patten, East and West: China, Power, and the Future of East Asia (London: Times Books, 1998), p. 166.

[332]For an interesting discussion of Japan ’s specificity, see Alan Macfarlane, Japan Through the Looking Glass (London: Profile Books, 2007).

[333]Howard Gardner, To Open Minds (New York: BasicBooks, 1989), p. 280.

[334]BBC2, Proud to be Chinese (broadcast December 1998), transcript of interview with Katherine Gin.

[335]Boyd and Richerson, Culture and Evolutionary Process (Chicago: Chicago University Press, 1985), p. 60.

[336]Interview with Shad Faruki, Kuala Lumpur, August 1994.

[337]Nicholas Ostler, Empires of the Word: A Language History of the World (London: HarperCollins, 2005), p. 7.

[338]Interview with Hung Tze Jan, Taipei, March 1999.

[339]James Stanlaw, ‘English in Japanese Communicative Strategies’, in Braj B. Kachru, ed., The Other Tongue: English Across Cultures (Urbana: University of Illinois Press, 1992), pp. 181-4. It has been estimated that 8 per cent of the total Japanese vocabulary is derived from English, with virtually no reverse traffic; ibid., p. 183. Also Braj B. Kachru, Asian Englishes: Beyond the Canon (Hong Kong: Hong Kong University Press, 2005), p. 81.

[340]Kachru, Asian Englishes , pp. 191- 2. A survey in 1998 found that 81.7 per cent of Japanese only speak Japanese even though virtually no one else speaks their language; Dentsu Institute for Human Studies, Life in the Era of Globalisation: Uncertain Germans and Japanese Versus Confident Americans and British, the Second Comparative Analysis of Global Values (Tokyo: July 1998). Also, Kachru, Asian Englishes , Chapter 4.

[341]Chin-Chuan Cheng, ‘Chinese Varieties of English’, in Kachru, ed., The Other Tongue , p. 166.

[342]Ostler, Empires of the Word , pp. 146, 155.

[343]Ibid., pp. 116-17.

[344]Ibid., pp. 117, 144, 156-7, 162.

[345]David Graddol, The Future of English (London: British Council, 1997), pp. 8–9.

[346]‘Talk in English, Please, Korean Kids Told’, International Herald Tribune , 25-6 March 2006.

[347]Graddol, The Future of English , pp. 60–61; ‘Across All Cultures, English Says It All’, International Herald Tribune , 10 April 2007; ‘At Global Business Schools, English Adds Up’, International Herald Tribune , 11 April 2007.

[348]Ostler, Empires of the Word , Chapter 1.

[349]‘China Soon to be the World’s Biggest Internet User’, Guardian , 25 January 2007.

[350]Michael Curtin, Playing to the World’s Biggest Audience: The Globalization of Chinese Film and TV (Berkeley: University of California Press, 2007), p. 8; Bella Thomas, ‘What the World’s Poor Watch on TV’, Prospect , 82, January 2003.

[351]Graddol, The Future of English , pp. 60–61.

[352]Ostler, Empires of the Word , pp. 162-3.

[353]Graddol, The Future of English , pp. 58-9.

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