Олдос Хаксли: Limbo

It was about a fortnight later, in June, towards the end of term, that we discovered Lykeham’s Olympian identity. We had gone, Lykeham and I, for an after–dinner walk. We set out through the pale tranquillity of twilight, and following the towpath up the river as far as Godstow, halted at the inn for a glass of port and a talk with the glorious old female Falstaff in black silk who kept it. We were royally entertained with gossip and old wine, and after Lykeham had sung a comic song which had reduced the old lady to a quivering jelly of hysterical laughter, we set out once more, intending to go yet a little farther up the river before we turned back. Darkness had fallen by this time; the stars were lighted in the sky; it was the sort of summer night to which Marlowe compared Helen of Troy. Over the meadows invisible peewits wheeled and uttered their melancholy cry; the far–off thunder of the weir bore a continuous, even burden to all the other small noises of the night. Lykeham and I walked on in silence. We had covered perhaps a quarter of a mile when all at once my companion stopped and began looking fixedly westward towards Witham Hill. I paused too, and saw that he was staring at the thin crescent of the moon, which was preparing to set in the dark woods that crowned the eminence.

“What are you looking at?” I asked.

But Lykeham paid no attention, only muttered something to himself. Then suddenly he cried out, “It’s she!” and started off at full gallop across the fields in the direction of the hill. Conceiving that he had gone suddenly mad, I followed. We crashed through the first hedge twenty yards apart. Then came the backwater; Lykeham leapt, flopped in three–quarters of the way across, and scrambled oozily ashore. I made a better jump and landed among the mud and rushes of the farther bank. Two more hedges and a ploughed field, a hedge, a road, a gate, another field, and then we were in Witham Wood itself. It was pitch black under the trees, and Lykeham had perforce to slacken his pace a little. I followed him by the noise he made crashing through the undergrowth and cursing when he hurt himself. That wood was a nightmare, but we got through it somehow and into the open glade at the top of the hill. Through the trees on the farther side of the clearing shone the moon, seeming incredibly close at hand. Then, suddenly, along the very path of the moonlight, the figure of a woman came walking through the trees into the open. Lykeham rushed towards her and flung himself at her feet and embraced her knees; she stooped down and smoothed his ruffled hair. I turned and walked away; it is not for a mere mortal to look on at the embracements of the gods.

As I walked back, I wondered who on earth—or rather who in heaven—Lykeham could be. For here was chaste Cynthia giving herself to him in the most unequivocal fashion. Could he be Endymion? No, the idea was too preposterous to be entertained for a moment. But I could think of no other loved by the virgin moon. Yet surely I seemed dimly to recollect that there had been some favoured god; for the life of me I could not remember who. All the way back along the river path I searched my mind for his name, and always it eluded me.

But on my return I looked up the matter in Lemprière, and almost died of laughing when I discovered the truth. I thought of Lykeham’s Venetian mirror and his complacent side glances at his own image, and his belief that he was Apollo, and I laughed and laughed. And when, considerably after midnight, Lykeham got back to college, I met him in the porch and took him quietly by the sleeve, and in his ear I whispered, “GOAT–FOOT,” and then I roared with laughter once again.

It seemed indeed an unlikely place to find a bookshop. All the other commercial enterprises of the street aimed at purveying the barest necessities to the busy squalor of the quarter. In this, the main arterial street, there was a specious glitter and life produced by the swift passage of the traffic. It was almost airy, almost gay. But all around great tracts of slum pullulated dankly. The inhabitants did their shopping in the grand street; they passed, holding gobbets of meat that showed glutinous even through the wrappings of paper; they cheapened linoleum at upholstery doors; women, black–bonneted and black–shawled, went shuffling to their marketing with dilapidated bags of straw plait. How should these, I wondered, buy books? And yet there it was, a tiny shop; and the windows were fitted with shelves, and there were the brown backs of books. To the right a large emporium overflowed into the street with its fabulously cheap furniture; to the left the curtained, discreet windows of an eating–house announced in chipped white letters the merits of sixpenny dinners. Between, so narrow as scarcely to prevent the junction of food and furniture, was the little shop. A door and four feet of dark window, that was the full extent of frontage. One saw here that literature was a luxury; it took its proportionable room here in this place of necessity. Still, the comfort was that it survived, definitely survived.

The owner of the shop was standing in the doorway, a little man, grizzle–bearded and with eyes very active round the corners of the spectacles that bridged his long, sharp nose.

“Trade is good?” I inquired.

“Better in my grandfather’s day,” he told me, shaking his head sadly.

“We grow progressively more Philistine,” I suggested.

“It is our cheap press. The ephemeral overwhelms the permanent, the classical.”

“This journalism,” I agreed, “or call it rather this piddling quotidianism, is the curse of our age.”

“Fit only for——” He gesticulated clutchingly with his hands as though seeking the word.

“For the fire.”

The old man was triumphantly emphatic with his, “No: for the sewer.”

I laughed sympathetically at his passion. “We are delightfully at one in our views,” I told him. “May I look about me a little among your treasures?”

Within the shop was a brown twilight, redolent with old leather and the smell of that fine subtle dust that clings to the pages of forgotten books, as though preservative of their secrets—like the dry sand of Asian deserts beneath which, still incredibly intact, lie the treasures and the rubbish of a thousand years ago. I opened the first volume that came to my hand. It was a book of fashion–plates, tinted elaborately by hand in magenta and purple, maroon and solferino and puce and those melting shades of green that a yet earlier generation had called “the sorrows of Werther.” Beauties in crinolines swam with the amplitude of pavilioned ships across the pages. Their feet were represented as thin and flat and black, like tea–leaves shyly protruding from under their petticoats. Their faces were egg–shaped, sleeked round with hair of glossy black, and expressive of an immaculate purity. I thought of our modern fashion figures, with their heels and their arch of instep, their flattened faces and smile of pouting invitation. It was difficult not to be a deteriorationist. I am easily moved by symbols; there is something of a Quarles in my nature. Lacking the philosophic mind, I prefer to see my abstractions concretely imaged. And it occurred to me then that if I wanted an emblem to picture the sacredness of marriage and the influence of the home I could not do better than choose two little black feet like tea–leaves peeping out decorously from under the hem of wide, disguising petticoats. While heels and thoroughbred insteps should figure—oh well, the reverse.

The current of my thoughts was turned aside by the old man’s voice. “I expect you are musical,” he said.

Oh yes, I was a little; and he held out to me a bulky folio.