Richard Stern put his signature to the German-language document that set him free; he gave it only a cursory glance, as he knew what it was about: in connection with his imprisonment he was not entitled to make any claim of compensation, whether now or in the future; furthermore, in the future he undertook to respect without fail the legal system of the Austrian Empire.
Respect! That I did in earlier times, too; yet here I am. My crime amounted to no more than the fact that I corresponded concerning the grammatical problems of the Hungarian language with a few worthy literati, unaware that they were members of the Freemasons’ lodges. To this day I have no clear notion of the aims of that secret and secretive society; all I know is that my intention was no more than to attempt to stir up the stagnant waters of the Hungarian arts and sciences. If that is against the law, the law is an ass.
At the time of Richard Stern’s arrest the case against the main perpetrators of the Jacobite conspiracy had been concluded. Ferenc Kazinczy, the distinguished littérateur with whom he had corresponded while in France, was sentenced to death. This enraged Richard Stern and he composed, jointly with Bálint Csokonya, a letter to His Majesty begging for a royal pardon and had it countersigned by many former students of Latin at Sárospatak. The case concocted against him was based chiefly on this letter, which had not even been sent: the court ruled that the line of reasoning employed by the signatories was tantamount to treason.
When he was released, he had no idea which way to turn. He had received the sad news of the death of his grandmother Borbála at about the time he was sentenced. At her request, she was laid to rest in the garden around the turret, next to her son, István Stern, who had gone to his Maker while Richard was a student at Sárospatak. His first pilgrimage was to these twin graves, though he knew that the turret now belonged to strangers, as his punishment had included the confiscation of his property.
Grandmother Borbála had then moved to Debreczen, her way of life becoming extremely circumscribed. His uncle János had disappeared without trace. One of his drinking partners claimed he was living in Vienna as a captain of dragoons, under the name Johann Sternov. But to his letters of inquiry to the various military command posts he received identical replies, consisting of a single, if complex, German sentence: “Following exhaustive inquiries carried out in response to your written request, we have the honor to inform you that, in relation to the person you seek, in this division of the army of His Majesty there exists neither in armed nor in noncombatant service any person bearing the surname Sternov, Stern, or Sternovszky.”
Richard Stern placed bouquets made of lilies of the valley on the graves of his father and grandmother, and knelt there from noon until sunset, mourning, remembering, praying. Then he commended himself to the mercy of God, cut himself a stave from the tree behind the graves, and set off into what seemed like endless space, of which he now had plenty. I wonder how much time I have left? He no longer dared believe in the images of the future, which had returned to haunt him even while he was on his knees, chiefly in the form of a wife and six sons. But the bride always resembled the Marquise des Reaux, whom not the least fiber of his being desired, so he shook himself free of the vision with a shudder.
He began to enjoy having not a penny to his name and no particular aim, and chose the carts to travel on according to the warmth of the carters’ invitation. By a long and roundabout route he came to Sárospatak, where the gatekeeper at the Collegium, glancing at his dress and unkempt beard, had no hesitation in leading him to the modest shelter maintained for the gentlemen of the road. Here he was also given a bowl of gruel and a jug of fresh milk. The following morning he opened his eyes to find a man sitting on a stool next to him, half-lit by the slanting rays of the morning sun. The man was watching him. He seemed familiar, at least the dark eyes with their suffused glint.
“Richard! Richard Stern!” the man exclaimed.
“Good God, Bálint Csokonya!”
“Richard… what has become of you? Where have you been?”
They embraced but could not speak; they wept with the soundless sobs that lie deep in men’s hearts. A while later they were calmer and each gave the other an account of his sufferings in prison, the disasters that had befallen their families, and exchanged news of others. Bálint Csokonya had been held throughout in Kufstein, compared with which Spielberg or Munkács was a spa resort. This was the first news that Richard Stern had of Kazinczy, whose death sentence had been by the King’s grace commuted to life imprisonment; so he was in jail still, though shortly after Richard’s release he had been transferred to the prison at Munkács, which Richard Stern knew so well. Was Kazinczy able to look out onto the hill, he wondered, or did he get one of the cells on the side of the slope? To this question, Richard Stern received an answer only many years later, when he read Kazinczy’s diary of his years in prison.
Bálint Csokonya was an assistant instructor in Greek and Latin at the Collegium. He had been free for some nine months. He warned Richard Stern that spies and informers were everywhere and that he should comport himself bearing this in mind.
“Sometimes even the walls have ears!” he whispered.
He promised Richard Stern that he would have a word with the eminent Professor Telegdy, head of the faculty of grammatical studies at the Collegium. And thanks to Bálint Csokonya’s influence, Richard Stern gained employment in his alma mater as an assistant in French. It fell to him to keep the French books of the library in proper order and to revise the catalogue. He found this work congenial, and as soon as he secured suitable reading glasses-his eyes had been much weakened by the years in prison-he would crouch or kneel all day among the precious books in his care. Rarely did he pick up a volume without reading at least some part of it. He settled quickly to this way of life and had no difficulty imagining that he might spend the rest of his days as a bespectacled bookworm.
He took Bálint Csokonya’s advice and would not let his guard down when conversing with anyone. But he could not, or did not want to, resist renewing his correspondence; in prison it was perhaps this that he had missed most. He wrote on the yellow-veined paper of the Collegium and sealed the couverture with a purple wax seal. He sent news of his liberation to Academician Carmillac, but the terse reply from the University of Paris said only that the Maistre had retired two years earlier and soon after that had departed this life. The curé at Francaroutier informed him that where his windmill had once stood a house of ill-repute had been opened by an exotic dancer from Toulouse, of whom it was rumored that she had been expelled from all the major towns of southern France. The Marquise was in good health; she was childless still; and her second husband had gone to his grave as the result of a devastating illness which some said was a variety of African syphilis.
He also picked up the threads with his literary friends. His most faithful correspondent was Endre Dembinszki, who had married Bálint Csokonya’s sister and moved to Debreczen to teach at the faculty there. In cooperation with two other professors at Debreczen he was working on a revision and new edition of the pioneering 1795 Debreczen Grammar. In this connection Richard Stern addressed a long memorandum to them, taking issue with the Debreczen triad’s fundamental beliefs, which he considered excessively beholden to traditional views.
Not only is it legitimate to form new words regularly from old, on the basis of analogies borrowed from other languages not alien to the spirit of Hungarian; we must actively encourage writers and scholars to create such words; and word formations that appear in literature and are adjudged to be useful should be made available to all in the form of lists and dictionaries.
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