William Gaddis - The Recognitions

— All right, yes, a train. Wait.

— Gentlemen…

— Hurry. .

Down: down went Tammuz (slain by the boar's tusk), entering at Babylon, the center of the earth, for there was the lid-stone to the lower world.

Thus the Assyrians invoked the bull who guarded the gates: O great bull, O very great bull, which stampest high, which openest access to the interior. .

Please show your ticket at gate

— Leaving on track seven

Their death pursuing its descent, the Piute Indians followed the sun to that hole where it crawled in at the end of the earth, creeping constricted to earth's center, there to sleep out the night, and to waken and creep on to the eastern portal. The sun emerges, eating the stars its children as it rises, its only nourishment; and those on earth at the dawn see only its brilliant belly, distended with stars.

This ticket is your receipt and baggage check. Please keep it with you until you reach destination.

May the bull of good fortune, the genius of good fortune, the guardian of the footsteps of my majesty, the giver of joy to my heart, forever watch over it! Never more may its care cease.

(So reads the inscription of Esar-Haddon, whose father, the murdered Sennacherib, had destroyed Babylon; and he, the son, returned to restore the sacred city, to rebuild the temple of Baal, and refurbish its gods.)

Thrown open, the gates on the eastern face of the temple meet the dawn as the golden tips of the obelisks burn, and the red rim appears from the underworld. Those on earth prostrate before it, and the gates close upon Baal, Who has entered His Temple.

Above the trees, the weathercock atop the church steeple caught the sun, poised there above the town like a cock of fire rising from its own ashes.

Few witnessed this inviolate miracle, for reverence here subscribed to roofs: worship was, as childhood had noted, an affair of defensive indecent enclosure, and few indeed the eyes raised on high unless assured the protective embrace of beams. As a matter of fact few eyes were ever raised at all, but rather lowered in consecrated embarrassment, finally closed in severe chagrin as the voice intoned, — The Lord's mercy is from everlasting to everlasting unto those that fear Him.

When the eyes opened it was to stare at the back of the neck of another similarly occupied; and if the eyes were raised no further, the voices were: O God be-neath Thy guid-ing hand Our ex-iled fa-thers crossed the sea, they sang under that roof which rose to the level of the treetops outside, mounting New England gothic toward the white spire alerted by the weathercock which caught his eye, as he climbed the hill toward the Post Road. But even he, when he reached it, walked with his eyes lowered up the silent nave.

On either hand, the visages of the houses watched him pass, self-contained facades indifferent to his presence, but watching still, guarded, as he passed immediately before the panes and fanlights; and when with seven more steps he escaped their line of vision, they did not turn in indecorous curiosity but continued to stare out straight ahead. Unconcealed by walls, or coy behind hedges, sober-mouthed some of them with columns Ionic and Doric (with never the cheer of Corinthian), these miens of narrow clapboard and eighteenth-century brick looked upon the passer-by without deviation or interruption, with stares neither crooked nor circuitous, the lineal stare of propriety.

(Beyond, there were, to be sure, occasional cupolas, sportive relics of nineteenth-century profligacy.)

He passed the Civil War monument which thirty years before had spiked the sky, and stood now dwarfed in deference to greater wars. (And the resolute iron cannon at its foot was replaced by a mobile 75, albeit crippled by loss of one of its wheels.)

As he reached the transept, the spire behind him burned at its tip with the light of the sun, and from it the bell labored the early hour. Beyond the lucent spire the sky was patched with small clouds which did not move, no more than the ragged-edged patches of snow, reflecting here that celestial course of the sun which he trod on earth.

Past the highway's curve (and the arrow there, pointing the wrong way to delude barbarians), the mile from the railway station, and he had not paused; nor so much as raised his eyes but once when they were raised by the transfiguration of the gold cock in the sun. Mirabile dictu: another blue day. What a narrow chin in his hand, when he raises his hand there, then taps two fingers on his lips and looks over the shoulder quickly. Bells, from far down the nave there. — God of our fa-thers, known of old, Lord of our far-flung bat-tie line (fingers stifle the lips) hymn no 383. Singing way, over the shoulder elders from preference heard no music, alarm it was for it set something living in them, and would that their children believe no such thing existed, to hang their heels on the air. But they heard, they heard and what's more without humility and nor lightened nor lost set instanter to compose, whipped their children to practice as they'd been done for discovery. The bell again. Again. Adeste — ad esse fidelis: hymn no 223 larynges distended A,M,D,G, infra dig dominocus: Oh for a Faith that Will Not Shrink.

Demons the motes in a sunbean, said Blessed Reichelm (though serious statisticians precisely populated hell's habitant host at 1,758,064,176): the Saxons driven through a river blessed upstream by bishops (kept their sword-arms dry). Blessed Leo X, could nicht anders, the 95 Thæces stuck to the door, in the beginning this end:

Town founded 1666 annus mirabilis Oh gosh Oh gee h-Holy Cowrist w-We got a big job ahead of us interdenominational infra supra sub threw the inkpot: Nunnery lecture, illustrated, Pagan ceremony, robed priests, Nuns, high altar, &c. A wail from the tomb. See girl in dungeon. Uncle Sam to the rescue. Public invited. Collection 50cent leadeth us not into temptation.

Surprise! to be kissed on the cheek so. After all that time. There, over the shoulder describe necessity without touching me. Ab-scondam faciem meam white Christ the fugitive. Consider me with my nose gone, knock on wood, — or ask Helen for a piece, she found it: rub it, Aladdin, Constantine, Nicodemus blown back by the wind from the river m-Mthrfckr et considerabo novissima eorum (sic)

The birth of a nation. Let in the light Open the nunneries And save the girls. Free lemonade, Mineral water, Shower baths Coming! to Haggard's Gospel Tent A drama of eighteen live people This is a clean high-class lecture exposing the whole Roman Catholic Religion from the Confession Box to the Nunneries, High Priests, Mother Superior, Altar Boy, Six Nuns, Holy Altar, Holy Candles, Holy Water, Holy Gods Just as it looks in Catholic Churches everywhere. With the mother giving her daughter to the church for a supposed more holy life, daughter taking the Carmelite nun vow (Black Veil) buried alive, thrown into a dungeon and how are they to be rescued

He stopped to cough, and courteously caught the cough away from the air in his open palm and walked on again. Courteous, to this flood of unspeakable hyperduliacs, and why? to be rescued and wear a stinking merkin for a beard? If she is only a woman (but a good cigar is a smoke) with Eve caught by the furbelow, Hae cunni (the oldest catch we know): Dido a dowdy, Cleopatra a gypsy, Helen and Hero hildings and harlots, praebeat ille nates (I seem to mean usefulness), but Thisbe's gray eye on Alfonso Liguori — There is no mysticism without Mary. Stabat Mater shrouded in the decent obscurity of a learned language, fœmina si furtum faciet mihi virque puerque: dolorosa while Origenal sin wields the blade. Carnele-varium (the heart came out very late) reveling in lavish polymastia (Zwei Brüste wohnen, ach! in meiner Seele) now, in Martinmas, Saint Martin's given or only Lent to SS Pelagia & Mary of Egypt, thence to Thai's, Kundry, Salome, and even Saint Irene; Costanza (D sac Redemptor, S.J.), Valeria Messalina, Marozia in the garden, in the Garden, Messalina in the gardens of Lucullus hic jaceted age 26 years, Thrawn Janet's black man gone down the garden wall, and the men et ardet: Anaxagoras pre-empted in contemptu Chris-tianae fidei; Lucretius (dead of an overdose of love philter) preempted, — Religio peperit scelerosa atque impia facta. I.e., ex-homologesis (c. 218) by Calixtus I. Pelagic miles distant, on the Rock, resident Barbary apes pelt stones at the local Y.M.C.A. In Spain Ignatius' militant limp and Xavier 4'6" exhomolojesuis abhor the shedding of blood, and the Inquisitor De Arbues describes Love ex hac Petri cathedra without raising a Welt. Amor perfectissimus explaining what is dark by what is darker still: Who then was the gentleman? (I mean the excluded.) Not Philo, De Exsecrationibus! not Philo, certainly not Aristobulus busy-handed Alexandrine Jew to prove plagiarism: Pythagoras Socrates Plato Homer & Hesiod, all plagiarized from Moses, one and all. Pues dime Sigismundo, dí: El delito mayor del hombre es haber nacido. Calixtus, then, after all? Politicking, No, no, don't listen to them 1870! Nono the winner: infallible (what is that racket?). The College of Cardinals turns to look. — It's Arkansas, crying Non placet.