William Gaddis - The Recognitions

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The book Jonathan Franzen dubbed the “ur-text of postwar fiction” and the “first great cultural critique, which, even if Heller and Pynchon hadn’t read it while composing
and
, managed to anticipate the spirit of both”—
is a masterwork about art and forgery, and the increasingly thin line between the counterfeit and the fake. Gaddis anticipates by almost half a century the crisis of reality that we currently face, where the real and the virtual are combining in alarming ways, and the sources of legitimacy and power are often obscure to us.

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On the couch, Basil Valentine rested a hand on his forehead, and moved it gently. — You are feverish, he said. He got up to turn on a soft light near the windows, and returned to the couch. — Just lie still, he said. — A little cognac. . there. .

— Yes, you see. .? You see?

— Don't try to talk now for a minute. And close your eyes. Basil Valentine held the hot squared sides of the skull between his hands, and rested his thumbs softly on the eyelids. — There's no need to say a word. You're safe here.

— You see, if… I became the one who could do more than I could.

Valentine moved his fingertips gently against the temples throbbing beneath them. He shifted slightly; and loosened his dressing gown. — And the one you left behind? he whispered, — the one you lost?

— Yes, yes, came the answer in a whisper. — Yes, I miss him. .

Valentine lowered his face slightly, out of the light from over the back of the couch; and both his hands moved against the skull. — We're safe here, he said.

The telephone rang. Basil Valentine's hands drew together for an instant, pressing the skull between them. He raised his hands, and the eyes remained closed.

He got over to the telephone quickly, glanced back round the corner of the door, and picked it up, talking in a low voice, facing the wall directly before him, his eyes lowered. — Yes, it's all right, he said, — but. . this telephone? Of course it may, no private telephone is safe. . Meg van az informacio ami kell, itt vannak a papirok. Eh. .? nem most, hivjon holnap reggel. . At that he hangs up, and stands for a moment with his weight resting on the instrument. Then in to wash his hands, where his face and the one in the glass exchange confirmation at the speed of light, as palms abrade knuckles and thumbs fret cuticles under warm water.

He walks back slowly, registering resolution in his steps, watching them placed before him in a path between there and the windows, does not raise his head until he stands looking out, movement compassed by the soft lamp in a black leap on the ceiling. — Even down among them, he says, — the stupid, thick-handed people, is there any one of them who doesn't know him, who has not suffered the indignity of his stare, and heard the mockery of his laughter, this other self, who can do more, who always escapes, but. . now you are here, my dear fellow, and we… Basil Valentine pauses, to seat half his weight on the window shelf. — Would you be surprised, if I told you about myself, as much about myself as I know about you? Why I know that I hate them, where you wish you could love them. Direct in his view, ascendant in lights, the Empire State Building rears its stiff glans fourteen hundred seventy-two feet above the street. — There is their shrine, their notion of magnificence, their damned Hercules of Lysippus that Fabius brought back to Rome from Tarentum, not because it was art, but because it was big. S P Q R, they all admired it for the same reason, the people, whose idea of necessity is paying the gas bill, the masses who as their radios assure them, are under no obligation. Under no obligation whatsoever, but to stretch out their thick clumsy hands, breaking, demanding, defiling everything they touch.

Though his tone remains calm, he raises his hand to his temple and finds the vein standing out there, suppresses with two fingertips the life pulsating through it, and lowers his hand to his knee rearing half his weight in the window.

— We live in Rome, he says, turning his face to the room again, — Caligula's Rome, with a new circus of vulgar bestialized suffering in the newspapers every morning. The masses, the fetid masses, he says, bringing all his weight to his feet. — How can they even suspect a self who can do more, when they live under absolutely no obligation. There are so few beautiful things in the world, Basil Valentine says, taking a step toward the back of the couch, where it is quiet, where he has not yet raised his eyes, — that they must be protected. He stands looking down, to say the few more words, as though they were simply that, appended, when all this time he has been making toward, — The pity which none shall have who demands it. I called your work calumny once, so it was. But the face of Christ in your van der Goes, no one could call that a lie. And now, he says, advancing again, — here you are, and I shall teach you, I shall teach you the only secret worth knowing, the secret the gods teach, the secret that Wotan taught to his son. . His hand reaches for the gold cigarette case and finds the pocket empty. When he looks up he notices first not the empty couch, but the empty pedestal where the gold bull stood: the egg is still there, unbroken.

Then Basil Valentine put a hand to his throat, as though to stem the rising nausea; and he leaned forward, still with the hand to his throat, the hard rings shifting on nothing in a rise and a fall between a thumb and a finger, swallowing, while the shadow on another wall and clear because unobserved, figures a steady hand pouring cognac.

A swallow of the stuff crystal-bound in his hand, and he clears his throat with abrupt loudness. — Of course the Athens of Socrates was a phenomenon, he says, glancing at the couch he passes, — the most civilized thing that has ever happened on earth, while the rabble of the Roman Republic, he goes on, nearing the windows, — Rome, you know. .

Three stars in his belt, Orion lay out of sight beyond tons of opaque building material now dissolved in darkness, serving only to support fixed points of light, the solid firmament of early Jews where stars were nailed lest they fall; beyond, the flight of seven doves Orion hunts, out of sight.

Look darling he found my necklace

(The capacity of this bus

The new Wonder Gems Developed in the laboratory

(Please do not speak to driver while bus is in motion

More brilliant than diamonds

(Expectorating in or from this omnibus is a punishable offense

(Step down to open doors

Above hung the cliff that Alexander climbed in India, the cliff studded with diamonds, hung with chains of red gold, five hundred steps to the house of the sun, to paradise.

Though Sir John Mandeville (in his Travels, among the earliest and most heroic of plagiaries in the French) confessed, "Of Paradise I cannot speak properly, for I was not there": what matter? Here above, the concrete cliffs had disappeared, only their lights studding darkness which posed as space and postured firmament.

— John!

— You?. . bumping into you again on the street like this? But I have to hurry, I have to get a train.

— Yes, a train, a train.

Lights flashed past, their beams tangled in darkness to confirm it. — Are you all right? What's that you're carrying? is it real gold? Where are you going?

Through the world of night, lost souls clutching guidebooks follow the sun through subterranean passage gloom, corridors dark and dangerous: so the king built his tomb deep in earth, and alone wanders the darkness of death there through twenty-four thousand square feet of passages and halls, stairs, chambers, and pits. So Egypt.

— Back.

Red in the west as it set, because of the fires of hell says the Talmud: red in the east from the roses of Eden.

— Back where?

— Can we stop for a minute? a glass of brandy?

— I have to make this train.

— Gentlemen. .

Few anywhere disagreed, but that the sun and the moon and the planets issued from a hole in the east, descended into one in the west and returned, by night, through a subterranean passage.

— Gentlemen, I have a religion too. I'm a drunkard.

Raging up and down the sky like a beast in a cage, says the Talmud, and unable to escape, enclosed in the firmament, the gates of its entrance and exit only at opposite ends.

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