Томас Вудс - Как католическая церковь создала западную цивилизацию

Heilbron, 112. Хейлброн использует для обозначения того, что обнаружил Кассини, специальный термин «бисекция эксцентриситета». Имеются в виду просто-напросто эллиптические планетарные орбиты, которые иногда называют «эксцентрическими».

Ibid

Ibid., 5.

Ibid., 3.

Saint John of Damascus, Three Treatises on the Divine Images, trans. Andrew Louth (Crestwood, N. Y.: St. Vladimir's Seminary Press, 2003), 69–70. [Русск. пер.: Иоанн Дамаскин. Три слова в защиту иконопочитания. СПб.: Азбука-классика, 2001. С. 63–64.]

Ibid., 29. [Русск. пер.: Иоанн Дамаскин. Указ. соч. С. 40.]

Ibid., 29–30. [Русск. пер.: Иоанн Дамаскин. Указ. соч. С. 40–41.]

«Православие» в данном случае относится не к Православной церкви, поскольку «Великая Схизма», расколовшая Церковь на католиков и православных, произошла только в 1054 г., а обозначает «традиционную веру».

Paul Johnson, Art: A New History (New York: HarperCollins, 2003), 153.

John W. Baldwin, The Scholastic Culture of the Middle Ages, 1000–1300 (Lexington, Mass., D.C. Heath, 1971), 107; Robert A. Scott, The Gothic Enterprise (Berkeley: University of California Press, 2003), 124–125.

Scott, 125.

Baldwin, 107.

Scott, 103–104.

Christopher Wilson, The Gothic Cathedral: The Architecture of the Great Church, 1130–1530 (London: Thames and Hudson, 1990), 65–66.

Ibid., 275–276.

Baldwin, 107–108.

Ibid., 108.

Scott, 132.

Stanley L. Jaki, "Medieval Creativity in Science and Technology", in Patterns or Principles and Other Essays (Bryn Mawr, Pa.: Intercollegiate Studies Institute, 1995), 75.

Имеется в виду книга: Robert Scott, The Gothic Enterprise.

Alexander Clarence Frick, The Rise of the Mediaeval Church (NewYork: BurtFranklin, 1909), 600.

Erwin Panofsky, Gothic Architecture and Scholasticism (NewYork. Meridian, 1985 [1951]), 69–70.

James Franklin, "The Renaissance Myth", Quadrant 26 (November 1982): 53–54.

Kenneth Clark, Civilisation (New York: HarperPerennial, 1969), 186; цит. no: JosephE. MacDonnell, Companions of Jesuits: A Tradition of Collaboration (Fairfield, Conn.: Humanities Institute, 1995).

Louis Gillet, «Raphael», Catholic Encyclopedia, 2nd ed., 1913.

Klemens Loffler, "Pope Leo X", Catholic Encyclopedia, 2nd ed., 1913.

Will Durant, The Renaissance (New York: MJF Books, 1953), 484.

Fred S. Kleiner, ChristinJ. Mamiya, and Richard G. Tansey, Gardner's Art Through the Ages, llth ed., vol. 1 (New York: Wadsworth, 2001), 526–527.

Samuel Y. Edgerton, Jr., The Heritage of Giotto's Geometry: Art and Science on the Eve of the Scientific Revolution (Ithaca: Cornell University Press, 1991), 10.

Шарден Жан-Батист Симеон (1699–1779) – французский живописец. – Прим. ред.

Ibid., 4.

Ibid., 289.

Bernice Hamilton, Political Thought in Sixteenth-Century Spain (London: Oxford University Press, 1963), 98; J. A. Fernandez-Santamaria, The State, War and Peace: Spanish Political Thought in the Renaissance, 1516–1559 (Cambridge: Cambridge University Press, 1977), 60–61.

Lewis Hanke, The Spanish Struggle for Justice in the Conquest of America (Boston: Little, Brown and Co., 1965 [1949]), 17.

Carl Watner, "All Mankind Is One': The Libertarian Tradition in Sixteenth Century Spain", Journal of Libertarian Studies 8 (Summer 1987): 295–296.

Michael Novak, The Universal Hunger for Liberty (New York: Basic Books, 2004), 24. Так называют и голландского протестанта Гуго Гроция.

Marcelo Sanchez-Sorondo, "Vitoria: The Original Philosopher of Rights", in Hispanic Philosophy in the Age of Discovery, Kevin White, ed. (Washington, D. C: Catholic University of America Press, 1997), 66.

Watner, "All Mankind Is One", 294; Уотнер цитирует: Lewis Hanke, All Mankind Is One (De Kalb, 111.: Northern Illinois University Press, 1974), 142.

James Brown Scott, The Spanish Origin of International Law (Washington, D.C.: School of Foreign Service, Georgetown University, 1928), 65.

Ср. Sanchez-Sorondo, " Vitoria: The Original Philosopher of Rights", 60.

Venancio D. Cairo, "The Spanish Theological-Juridical Renaissance and the Ideology of Bartolome de Las Casas", in Bartolome de Las Casas in History: Toward an Understanding of the Man and His Work, eds. Juan Friede and Benjamin Keen (DeKalb, III: Northern Illinois University Press, 1971), 251–252.

Ibid., 253.

Ibid.

Fernandez-Santamaria, 79.

Hamilton, 61.

Scott, 41.

Ibid., 61.

Summa Theologiae, II–II, q. 10, а. 8.

Sanchez-Sorondo, " Vitoria: The Original Philosopher of Rights", 67.

Hamilton, 19.

Ibid., 21.

Ibid., 24.

Fernandez-Santamaria, 78.

Brian Tierney, The Idea of Natural Rights: Studies on Natural Rights, Natural Law, and Church Law, 1150–1625 (Grand Rapids, Mich.: William B. Eerdmans, 2001 [1997]), 269–270.

Eduardo Andujar, "Bartolome de Las Casas and Juan Gines de Sepulveda: Moral Theology versus Political Philosophy", in White, ed., Hispanic Philosophy, 76–78.

Ibid, 87.