Almaz Braev - Elitism II. Socialist

The traditional world develops according to its laws. Marxists and other specialists of the old sociology can only “rest” here. These codes are not for them. From the fact that sociologists and political scientists do not have a new “microscope” of Revcon, everything revolves around the symptoms. In turn, every old specialist interprets subjectively, but everyone understands. Because it is stereotypical, we will reject it at once. Imperialism has nothing to do with it. By analogy with the spiral DNA of historical repetitions, Revcon offers mankind a loop-like RNA. Namely: the tradition only looks eternal from the outside. It is also repeated in actions. Tradition is repetition. But traditional people are influenced by world news in terms of more than just technical discoveries. The earth is round, but the Mercedes is comfortable. Traditional worlds are also happy to breathe in social theories. It is for a civilization that the new thoughts of ideologists are theories. For traditional people, this is a new way. If you take a specific member of a collective kindred community, this is the path to fame- the most valuable prize among the Zerefs and, of course, to a new status after the glow. Zerefs love not only different discoveries that they will adapt to their household utensils but Zerefs also like new ideas. I’ve already told you why. They destroy the hierarchy. In general, the process of influencing the development of traditional civilization communities in Revcon is called flotagia. The traditional world is developing in leaps and bounds (riots, coups, revolutions – who likes it, so count it). And the reasons for these jumps are the cycle (in Revcon, the general node of the cycle consists of loops). You can also call the entire loop a traditional loop.

So.

The Zeref's loop.

Technical perfection, an invention, a new skill, causes an additional product. The additional product contributes to population growth. If the traditional peoples have a lot of food, they will have many children. The growth of the traditional population (Zerefs) is a Zeref’s loop. If we temporarily turn off the civilizational background and leave traditional communities without the surrounding modern world, then no visible shifts in this seemingly eternal traditional behavior are expected. All the Zerefs of the world are born for war. The war was caused by the growth of the traditional population. The inability of the elite to support a large number of new people. Therefore, the Zerefs are doomed to war with their neighbors. The whole story consists of wars caused by the disproportionality of the new population and the old product. Thus, all the Zerefs of the world are born for war. Socialist regimes replace war with labor. The Gulag in USSR, for example, is a clear example. The most successful example is in the shock five – year plans of socialism. That millions of non-Serfs work for free in the camps is not the worst thing. The worst position is when the intellectual elite should engage in “war labor”. Intellectuals should create thought forms, and intellectuals should maintain high morals. If the Remids are engaged in Zeref affairs, the Zerefs in power get complete freedom for a future coup, counter-revolution. And modern dictators are being saved, just saved (sending all guest workers from Russia to their homeland will soon show everything) open borders. If you do not create Remids from Zerefs, a military caste of colonels will arise for a series of sudden violent seizures of power over time. Often, the elite, consisting of former peasants, feel the impossibility of constant repression, which is what the power apparatus of such regimes actually does, and goes to a soft development option. The former peasant elite obstructs the former system and defines the departed leader as a pest to move to the soft option. In the tradition of the Soviet regime, there was a constant practice when the new leader negatively assessed his predecessor.

Further. The Remids are the elite of civilization and, of course, of socialism. If you raise the moral atmosphere with moral authorities, there will be no colonels coup. I have a separate book for getting acquainted with the Remids. The Remids are the heroes of socialism. If the people dislike intellectuals, the people are doomed to traditional cycles. Another party of hypocrites will claim power under different ideas and pretexts. The next cycle will pass. The old rascals will create a base for their personal success. And what does a traditional person need? A good home (in the Bahamas), a good wife (model), what else do you need to meet old age? The next cycle will pass, and new scoundrels will criticize the previous ones with bad words.

It cannot be said that the Remids do not take part in this tragic cycle (Ouroboros). Dictators find for themselves the hypocritical chroniclers and obsequious composers of solemn hymns. (It’s true, very often all these hymn-writers belong to the same people.) If the traditional people found their destiny in the revolution, they do not love all revolutionaries – only those who promise the people a bright future. A revolution is such a massive leap after fate, after its success. Therefore, the crowds love and worship, as it will be presented to the public by the next propagandists and learn to then claim the highest places. There is such a contradiction here.

The dictator's fork of fate.

The revolution can train only a part of the lowest class. And then there will be future Muammars of Gaddafi, colonels, and juntas. Or train all the people at once. So, that bloodless orange coups can take place later.

Now, however, what is a Remid's loop?

The fact is that if you choose one leader from a dozen elite candidates. If they select the best, these same ten candidates themselves, all these ten will choose the weakest of the ten. What’s the point? Probably, every applicant expects a quick discredit from this manager. Or they will wait for him to die, his quick death because the second sign of selection to the elite is a physical illness, and therefore senile infirmity. These elite oligarchs will select an old man or a sick man, and this is another guarantee of a quick release of the place. However, when a tiger and a bear fight, a monkey watches from the top of the hill. And no one will win the fight of worthy people who beat and kill each other of them. And the candidate, a monkey, will win, which the arrogant tiger and bear did not expect. The choice of the most unworthy of the squad of worthy candidates is a Remid’s loop.

During the time of peace, a conditional peace, when the totalitarian regime is resting, and the people are working on the construction sites of the five-year plan, completely legally outspoken scoundrels penetrate the elite. In a war, none of the potential crooks will take any chances. This version of the mass penetration of crooks and hypocrites to the very top in the Revcon is called the Zeremid's loop.

And finally, all those people, all those traditional people who began to build nests of personal well-being harming the idea, the state, the system, the people, and they will definitely do this because there is no other motive in the traditional cycle, will turn from Zerefs into another feudal elite (Zerots). And this group, completely according to the laws of feudalism and despite the space flights of rockets, will create impassable barriers for the next upstarts – the zero loop. They should turn into old men, like the old men of the Politburo, and thus complete the entire general Ouroboros cycle. In short, it all sounds like this: Good times create weak people, weak people create bad times, bad times create good people, good people create good times. Who's sick of it?

GLOSSARY:

Zeref is a traditional person with rigidly set social actions, reflection is low almost zero, hence the word zeref-reflection zero (zeref)). Because it has no semitones of perception, is categorical, irreconcilable, hostile to someone else. Has no semitones, serves the idols of the genus, communicates in the circle of native blood.