Isaac Asimov - Asimov’s Guide To Shakespear. Volume 1

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… perjur'd Sinon, whose enchanting story
The credulous old Priam after slew;

—lines 1521-22

The story which Priam believed brought about the death of the old king. It is to Sinon, the very symbol of treachery in aftertime, that Lucrece compares Tarquin.

… Brutus drew

Finally Collatine arrives home from the siege, anxious to know what emergency had caused his wife to write. With him are other men of senatorial rank. To them all, Lucrece tells the story, and while they stand there horrified, she draws her knife and kills herself.

For a moment, all stand transfixed. Lucretius, her father, throws himself in sorrow on her body:

And from the purple fountain Brutus drew
The murd'rous knife...

—lines 1734-35

This is the first mention of Lucius Junius Brutus, an aristocrat who had escaped the deadly attentions of King Tarquin by pretending to be a moron and therefore harmless. ("Brutus" means "stupid," and this name was, supposedly, given to him because of his successful play acting. However, the truth may be the reverse. It may have been known that one of the destroyers of the Tarquinian kingdom was named Brutus and for lack of other hard details after the Gallic sack in 390 b.c., the meaning of the name was allowed to inspire the tale of his pretending to be a moron.)

Brutus had good reason to play it safe in any way he could, for according to the legend, his father and older brother had been among those executed by Tarquin-something which did not cause him to love the king either.

Now, seeing the shock, horror, and hatred sweeping the spectators, Brutus feels that he will be able to head a popular movement against the kingdom. He no longer needs his pretense of stupidity:

Brutus, who pluck'd the knife from Lucrece' side,
Seeing such emulation in their woe,
Began to clothe his wit in state and pride,
Burying in Lucrece' wound his folly's show.

—lines 1807-10

Brutus rouses the crowd and the poem ends with a final (and 265th) verse:

They did conclude to bear dead Lucrece thence,
To show her bleeding body thorough Rome,
And so to publish Tarquin's foul offence;
Which being done with speedy diligence,
The Romans plausibly [with applause] did give consent
To Tarquin's everlasting banishment.

—lines 1850-55

Thus did the Roman kingdom come to an end. In its place was established the Roman Republic, which five centuries later was to rule all the Mediterranean world.

10. The Tragedy of Coriolanus

Oe of the most popular of the ancient historians was Plutarch, a Greek who was born in Chaeronea, a town about sixty miles northwest of Athens, in a.d. 46. In his time, Greece had long passed the days of its military splendor and was utterly dominated by Rome, then at the very height of its empire.

Anxious to remind the Romans (and Greeks too) of what the Greeks had once been, Plutarch wrote a series of short biographies about a.d. 100 in which he dealt with men in pairs, one Greek and one Roman, the two being compared and contrasted. Thus, Theseus (see page I-18), the legendary unifier of the Attic peninsula under Athens, was paired with Romulus, the legendary founder of Rome. For this reason, the book is commonly called The Parallel Lives. Plutarch's style is so pleasing that his book, with its gossipy stories about great historical figures, has remained popular ever since.

It was put into English in 1579 (from a French version) by Sir Thomas North, who did it so well that his book turned out to be one of the prose masterpieces of the Elizabethan Age. Shakespeare read it and used it as the basis for three of his plays. He paid the translation the ultimate compliment of scarcely changing its words in some cases. They made almost perfect blank verse as they stood.

Shakespeare wrote Coriolanus about 1608 and it was the last of his three Plutarchian plays. Its subject matter was, however, the earliest in time, so I am placing it first.

The action opens in 494 b.c. (according to legend), only fifteen years after the rape of Lucrece, the expulsion of the Tarquins, and the establishment of the Republic by Brutus (see page I-211). The events described in the play are therefore of extremely dubious value historically, for they take place a century before the destruction of the Roman annals by the Gallic invaders (see page I-204).

Nevertheless, with Plutarch's guidance, Shakespeare can draw upon a complete and interesting story, though perhaps one that is too romantic to sound completely true.

… to die than to famish

Coriolanus opens in the streets of Rome, with citizens hurrying onstage in a fever of agitation, carrying weapons. Some crisis is taking place and the men are desperate. Their leader is called "First Citizen" in the play and he calls out to them:

You are all resolved
rather to die than to famish?

—Act I, scene i, lines 4-5

Only fifteen years before, King Tarquin had been driven out of Rome and the institution of the monarchy had been destroyed. The Roman Republic was set up and was to last for five centuries. Control was placed in the hands of the aristocracy (the "patricians"), with numerous checks and balances, to make sure that no one of the aristocrats could gain so much power as to make himself a king and start the round of tyranny and revolt over again.

That did not mean, however, that Rome had become a little corner of heaven. The patricians, now that they had power in their hands, intended to keep it there. They reserved to themselves virtually all the rights, both political and economic, and yielded very little to the common people ("plebeians").

The plebeians in those days were small farmers who were expected to leave their farms and fight the city's battles whenever duty called. In the years after the first founding of the Republic, duty called frequently, for the exiled king tried to regain his position and made use of neighboring tribes as allies. Rome had to fight for its life.

As a result of those wars, though, the plebeian soldier might return from battle to find his farm neglected, or even ravaged, and would be in need of capital to begin again. The city did not consider itself economically responsible for its farmers and the loans a plebeian could get from the patricians were on harsh terms; and if they were not repaid, he and his family could be sold into slavery.

Furthermore, when food was scarce there was nothing to prevent the patricians (who had the capital for it) from buying up the supplies and then reselling it to the plebeians at a profit, thus capitalizing on the general misfortune.

It would be utterly inhuman to expect that the plebeians would sit still for all this. Undoubtedly, their lot had worsened under the Republic and they found it intolerable that they were expected to give their lives for the patricians while getting nothing in return.

The riotous citizens onstage are rebelling plebeians, then, and the First Citizen reminds them whom they are chiefly to blame for their misfortunes. He cries out:

First you know, Caius Marcius
is chief enemy to the people.

—Act I, scene i, lines 7-8

Caius Marcius is the proper name of the hero of the play. He is to gain the surname of Coriolanus under circumstances to be described later.

Caius Marcius came from an old patrician family. According to Plutarch (in a passage Shakespeare quotes later in the play) he was a descendant of Ancus Marcius, the fourth king of Rome. This did not mean that Caius Marcius, as the descendant of a king, was necessarily a royalist.

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