Christopher Tyerman - God's War - A New History of the Crusades

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God's War From 1096 to 1500, European Christians fought to recreate the Middle East, Muslim Spain, and the pagan Baltic in the image of their God. The Crusades are perhaps both the most familiar and most misunderstood phenomena of the medieval world, and here Christopher Tyerman seeks to recreate, from the ground up, the centuries of violence committed as an act of religious devotion.
The result is a stunning reinterpretation of the Crusades, revealed as both bloody political acts and a manifestation of a growing Christian communal identity. Tyerman uncovers a system of belief bound by aggression, paranoia, and wishful thinking, and a culture founded on war as an expression of worship, social discipline, and Christian charity.
This astonishing historical narrative is imbued with figures that have become legends--Saladin, Richard the Lionheart, Philip Augustus. But Tyerman also delves beyond these leaders to examine the thousands and thousands of Christian men--from Knights Templars to mercenaries to peasants--who, in the name of their Savior, abandoned their homes to conquer distant and alien lands, as well as the countless people who defended their soil and eventually turned these invaders back. With bold analysis, Tyerman explicates the contradictory mix of genuine piety, military ferocity, and plain greed that motivated generations of Crusaders. He also offers unique insight into the maturation of a militant Christianity that defined Europe's identity and that has forever influenced the cyclical antagonisms between the Christian and Muslim worlds.
Drawing on all of the most recent scholarship, and told with great verve and authority,
is the definitive account of a fascinating and horrifying story that continues to haunt our contemporary world.
From Publishers Weekly
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman (
), lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500. Abjuring sentimentality and avoiding clichés about a rapacious West and an innocent East, Tyerman focuses on the crusades' very human paradoxes: "the inspirational idealism; utopianism armed with myopia; the elaborate, sincere intolerance; the diversity and complexity of motive and performance." The reader marvels at the crusaders' inextinguishable devotion to Christ even while shuddering at their delight in massacring those who did not share that devotion. In the end, Tyerman says, what killed crusading was neither a lack of soldierly enthusiasm nor its failure to retain control of Jerusalem, but the loss of Church control over civil societies at home and secular authorities who felt that religion was not sufficient cause for war and that diplomacy was a more rational method of deciding international relations.
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience. 16 color illus.
Review
Christopher Tyerman has crafted a superb book whose majestic architecture compares with Runciman's classic study of the Crusades…He is an entertaining as well as reliable guide to the bizarre centuries-long episode in which Western Christianity willfully ignored its Master's principles of love and forgiveness.
--Diarmaid MacCulloch, author of This is a magisterial work. In
, the Crusades are not just emblematic episodes in a troubled history of Europe's encounter with Islam. Tyerman shows that they are, with all their contradictions—tragedy and tomfoolery, idealism and cynicism, piety and savagery—fundamentally and inescapably human.
--Paul M. Cobb, Associate Professor of Islamic History, Fellow of the Medieval Institute, University of Notre Dame
Tyerman's wonderful book is contemporary medieval history-writing at the top of its game. It is also the finest history of the Crusades that anyone has ever written, fully informed by its predecessors and by the excellent scholarship of the past half century. Trenchantly written on the grand scale and full of vivid detail, clear argument, and sharp judgment,
shows how the entire apparatus of crusade became tightly woven into European institutional and social life and consciousness, offering a highly original perspective on all of early European history and on European relations with non-Europeans. It shows no patience with ignorant mythologizing, modern condescension, or cultural instrumentalism.. In short, it constitutes a crusade history for the twenty-first century—and just in time.
--Edward M. Peters, Henry Charles Lea Professor of History, University of Pennsylvania
At a time when interest in the Middle East and the Crusades has reached a new height, Christopher Tyerman has made a significant contribution to the ever-growing shelves of books devoted to this subject. Tyerman's well-written book focuses heavily on the development of ideas about holy war from antiquity onward and on the crusade to the East from the eleventh to the sixteenth century. It is based on a careful reading of both primary and secondary sources and will prove an important resource for a broad audience of scholars, students, and general readers. The comparison with Runciman's history leaps out from the pages of this large volume and the temptation to address it will no doubt seduce others, but this volume is Tyerman through and through.
--James M. Powell, Professor Emeritus of Medieval History, Syracuse University
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman, lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500...
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience.
Challenging traditional conceptions of the Crusades, e.g., the failure to retain Jerusalem, Tyerman believes that it was the weakening of papal power and the rise of secular governments in Europe that finally doomed the crusading impulse. This is a marvelously conceived, written, and supported book.
--Robert J. Andrews

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Louis VIII, king of France 451, 453, 566, 576, 588, 592, 598–601, 620, 622

Louis IX, king of France 345, 558, 601, 670, 727, 728, 737, 758, 759, 762, 769, 830, 881, 908

first crusade 604, 722, 770–802, 803–4, 909

second crusade 805–14

Louis XI, king of France 870

Louis XII, king of France 873

Lowestoft 414

Lübeck 305, 430, 685, 689, 690–92, 701, 702, 704, 744

Lucca 61, 118

Lucius II, pope 273–4, 581

Ad abolendam (1184) 581

Lucius III, pope 342, 417

Ludolf of Tournai 157

Lydda 153

Lyons

First General Council of the Church at (1245) 772, 774, 778, 779, 785, 897

Second General Council of the Church at (1274) 688, 706, 814–16, 837, 840, 849; Constitutiones pro zeli fidei 815

Ma ‘arrat al-Nu ‘man 142, 145, 149–50, 190, 192, 270

Mabel of Bellême 83

Maccabees, the 30–31, 41, 86, 380, 421, 477, 906, 909, 912

Magdeburg, ‘crusade’ circular of 246, 263, 674–6, 677

Magna Carta 615, 617

Magna Mahomeria (al-Bira) 220, 221–2, 223, 232, 754

Magnus II, king of Sweden 697–8

al-Mahdiya 54

crusade to (1390) 852–3

Mainz 78, 100, 101–2, 103, 104, 105

diet of (‘Curia Christi’) (1188) 377, 387, 392, 394, 419

Maldon, battle of (991) 40

Malik Shah, Seljuk sultan 126–7, 128

Mamistra 132

mamluks, slave warriors 22, 348, 352, 415, 729

Bahriyya division 771, 789, 790–91, 792, 795, 797, 807

Mamluks, rulers of Egypt 22, 715, 720–21, 722, 732, 770, 806–7, 817, 826, 831–4, 836–7, 845, 861, 884

Manasses, bishop of Orléans 563–6

Manasses, archbishop of Rheims 172

Manasses of Hierges, constable of Jerusalem 208, 220

Manfred, king of Sicily 806, 898

Mansourah 646–7, 788, 789–94, 796

battle of (1250) 789, 792–4, 797, 799

al-Mansur, ruler of al-Andalus 53, 54, 657, 670

Mantua, conference at (1459–60) 870

Manuel I Comnenus, Byzantine emperor 194, 218, 236, 273, 286, 289, 291, 318–19, 321–9, 331, 335, 342, 346–7, 510, 533–7

Manuel II Palaeologus, Byzantine emperor 849, 851

Manzikert, battle of 11, 49, 82, 127

Marasch 132

Margaret of France, queen of Hungary 421

Margaret of Provence, queen of France 789, 796, 811

Margat (Marqab), castle of 446, 817

Maria of Antioch, sister of Bohemund III 194

Maria of Antioch, daughter of Bohemund IV 731

Maria Comnena, queen of Jerusalem 212, 357–61, 372

Maria la Marquise, queen of Jerusalem 493, 632, 724, 725

Marienburg, becomes Teutonic Knights’ HQ 842

Marinid rulers of Morocco 671

Marino Sanudo Torsello, Venetian writer 718, 802, 827–8, 905

Marmoutier, abbey of 63, 70, 71, 74

Marseilles, preaching in 619

Marsilius of Padua 905

Martin, abbot of Pairis 498, 503–4, 506, 517, 520, 553, 557

Martin IV, pope 898

Mary, mother of Jesus, as war goddess and patroness 687–8

‘Master of Hungary’, the, demagogue 804

Matthew Gentile, count of Lesina 625, 645

Matthew Paris, monk and chronicler 625, 717, 721, 762–3, 772, 800

Matthias Corvinus, king of Hungary 872

Matilda, daughter of Henry I of England, countess of Anjou 195, 207, 208, 300

Matilda, wife of King Stephen, queen of England 255

Mawdud, ruler of Mosul 190, 203, 227, 271

Mecca 203, 345, 362

Medina 203, 345

Mehmed I, Ottoman sultan 852

Mehmed II, the Conqueror, Ottoman sultan 844, 845, 850, 851, 863–6, 868, 871, 872

Meinhard, missionary 689, 690

Melisende, queen of Jerusalem 207, 208, 209–10, 232, 264, 277, 332, 334, 335, 345, 357

Psalter of 210, 236

Memel 689

Merzifon, battle of 174, 175

Messina, and Third Crusade 436, 441–3, 450, 532

Mestwin, duke of Danzig 703

Mezenc, castellans of 86

Michael VIII Palaeologus, Byzantine emperor 557, 815, 849

Michael Choniates, archbishop of Athens 537

Miesco I, king of Poland 5, 10

Miguel de Cervantes 673

Milan, Milanese 3, 175

Patarines of 46–7, 48

Miles of Plancy, seneschal of Jerusalem 209, 220, 357, 359, 360

Milo of Brébant 510

Milo of Evry-le-Châtel 300

Mindaugas, king of Lithuania 702

miscegenation, stories of 175, 230, 750

Mohacs, battle of (1526) 844

Moissac, monks of St Peter’s of 80

Mongols, the 641, 705, 715, 718, 722, 755–6, 769, 770–71, 772, 784–6, 798, 801, 806–7, 813, 815–16, 817, 818, 826, 838, 913–14

Monreal del Campo, militia of 256

Montferrand (Ba ‘rin) 188, 197, 198

Montfort (Galilee), Teutonic Knights’ HQ 748, 754

Montgisard, battle of (1177) 352, 353, 360, 363

Montréal (Shawbak) 203, 224, 239–40, 372, 403, 404, 405, 639

Frankish widow of 240, 404

Montségur, massacre at (1244) 603

Morphia of Melitene 186

Mosul 12, 187, 344, 352, 353, 362, 364

motives 84–9, 163–4, 168, 171–2, 262, 266, 398, 502, 504–5, 506–7, 603, 680, 685–9, 691, 707, 709, 711–12, 759, 769, 772, 782, 795, 800, 809, 883–4

Mount Pilgrim (Qal’at Sanjil) 196

Mount Tabor 362–3, 612, 628

al-Mu ‘azzam, ruler of Damascus 612, 628, 636–7, 645, 746, 748, 749

al-Mu ‘azzam Turanshah, sultan of Egypt 789, 790, 794–7

Muhammed, prophet 51, 362

Muhammed, Seljuk prince 128

Muhammed, sultan of Baghdad 270–71, 272

al-Muqtadi, caliph of Baghdad 128

Murad II, Ottoman sultan 844, 846, 862–3

Muret, battle of (1213) 587, 594, 595, 669

Muslim converts to Christianity 228, 638–9, 656, 670, 811, 815

vice versa 788

al-Mustansir, caliph of Egypt 128

Myriokephalon, battle of (1176) 342, 535

Nablus 224, 229–30

council of (1120) 206, 226, 254

assembly of (1167) 355

assembly at (1186) 365

Naim al-Din Ayyub 188, 350

Napoleon Bonaparte 802

Narbonne, council of (1054) 43

Naser-e Khosraw, Persian traveller 81

al-Nasir, caliph of Baghdad 353

al-Nasir Dawd, ruler of Damascus and Kerak 749, 764–9

Nicaea 11, 59, 75, 98, 113, 121, 124, 129, 135, 142, 317, 320, 321

Nicephoras Phocas, Byzantine emperor 53

Nicetas, Cathar leader 574, 579

Nicetas Choniates, civil servant and historian 423, 425, 514, 515, 536, 537, 546, 553

Nicholas, leader at Cologne of Children’s Crusade 610–11

Nicholas II, pope 14

Nicholas IV, pope 829, 840, 905

Nicholas V, pope 863, 865, 866

Nicholas Kannovos, Byzantine emperor 549

Nicholas Mesarites 553

Nicholas Sabraham 885–6

Nicomedia 82, 83, 173, 174, 323

Nicopolis, battle of (1396) 836, 837, 843, 847, 856–7

Niklot, prince of the Abotrites 305–7, 678–80, 683

Nîmes, Council of 74

Nivelo of Fréteval 86

Nivelo, bishop of Soissons 519, 553, 557

Nizam al-Mulk, vizier of Baghdad 127, 128

Norman conquest of England 17, 19, 44–5, 46, 48, 218

Normans in Greek service 77, 82, 108, 113–14, 116, 193–4, 262, 534

Normans in Italy and Sicily 11–12, 13–15, 46, 54, 55, 119

numbers on crusade 77, 79, 83–4, 89, 97, 112, 117, 124, 130, 134, 143, 153, 160, 179, 308, 317, 333, 374, 389–90, 398, 413, 416, 418, 433, 434, 435–6, 441, 443, 449, 472, 497, 512–14, 520–21, 525, 531, 533, 554, 621, 626–7, 635, 638, 707–8, 743, 745, 746, 747–8, 764, 775, 781, 782, 786–7, 808–10, 813, 815–16, 832, 852–3, 854–6, 867

Nur al-Din, ruler of Aleppo and Damascus 189, 193, 195, 198, 199–200, 203, 225, 268, 270, 271, 273, 330, 331, 332, 333, 343–53

al-Aqsa minbar of 345, 353

Odard, pilgrim 81

Odo, abbot of Cluny, Vita Geraldi Comitis Aurillac 41, 43

Odo, bishop of Bayeux 76, 117

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