Christopher Tyerman - God's War - A New History of the Crusades

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God's War From 1096 to 1500, European Christians fought to recreate the Middle East, Muslim Spain, and the pagan Baltic in the image of their God. The Crusades are perhaps both the most familiar and most misunderstood phenomena of the medieval world, and here Christopher Tyerman seeks to recreate, from the ground up, the centuries of violence committed as an act of religious devotion.
The result is a stunning reinterpretation of the Crusades, revealed as both bloody political acts and a manifestation of a growing Christian communal identity. Tyerman uncovers a system of belief bound by aggression, paranoia, and wishful thinking, and a culture founded on war as an expression of worship, social discipline, and Christian charity.
This astonishing historical narrative is imbued with figures that have become legends--Saladin, Richard the Lionheart, Philip Augustus. But Tyerman also delves beyond these leaders to examine the thousands and thousands of Christian men--from Knights Templars to mercenaries to peasants--who, in the name of their Savior, abandoned their homes to conquer distant and alien lands, as well as the countless people who defended their soil and eventually turned these invaders back. With bold analysis, Tyerman explicates the contradictory mix of genuine piety, military ferocity, and plain greed that motivated generations of Crusaders. He also offers unique insight into the maturation of a militant Christianity that defined Europe's identity and that has forever influenced the cyclical antagonisms between the Christian and Muslim worlds.
Drawing on all of the most recent scholarship, and told with great verve and authority,
is the definitive account of a fascinating and horrifying story that continues to haunt our contemporary world.
From Publishers Weekly
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman (
), lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500. Abjuring sentimentality and avoiding clichés about a rapacious West and an innocent East, Tyerman focuses on the crusades' very human paradoxes: "the inspirational idealism; utopianism armed with myopia; the elaborate, sincere intolerance; the diversity and complexity of motive and performance." The reader marvels at the crusaders' inextinguishable devotion to Christ even while shuddering at their delight in massacring those who did not share that devotion. In the end, Tyerman says, what killed crusading was neither a lack of soldierly enthusiasm nor its failure to retain control of Jerusalem, but the loss of Church control over civil societies at home and secular authorities who felt that religion was not sufficient cause for war and that diplomacy was a more rational method of deciding international relations.
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience. 16 color illus.
Review
Christopher Tyerman has crafted a superb book whose majestic architecture compares with Runciman's classic study of the Crusades…He is an entertaining as well as reliable guide to the bizarre centuries-long episode in which Western Christianity willfully ignored its Master's principles of love and forgiveness.
--Diarmaid MacCulloch, author of This is a magisterial work. In
, the Crusades are not just emblematic episodes in a troubled history of Europe's encounter with Islam. Tyerman shows that they are, with all their contradictions—tragedy and tomfoolery, idealism and cynicism, piety and savagery—fundamentally and inescapably human.
--Paul M. Cobb, Associate Professor of Islamic History, Fellow of the Medieval Institute, University of Notre Dame
Tyerman's wonderful book is contemporary medieval history-writing at the top of its game. It is also the finest history of the Crusades that anyone has ever written, fully informed by its predecessors and by the excellent scholarship of the past half century. Trenchantly written on the grand scale and full of vivid detail, clear argument, and sharp judgment,
shows how the entire apparatus of crusade became tightly woven into European institutional and social life and consciousness, offering a highly original perspective on all of early European history and on European relations with non-Europeans. It shows no patience with ignorant mythologizing, modern condescension, or cultural instrumentalism.. In short, it constitutes a crusade history for the twenty-first century—and just in time.
--Edward M. Peters, Henry Charles Lea Professor of History, University of Pennsylvania
At a time when interest in the Middle East and the Crusades has reached a new height, Christopher Tyerman has made a significant contribution to the ever-growing shelves of books devoted to this subject. Tyerman's well-written book focuses heavily on the development of ideas about holy war from antiquity onward and on the crusade to the East from the eleventh to the sixteenth century. It is based on a careful reading of both primary and secondary sources and will prove an important resource for a broad audience of scholars, students, and general readers. The comparison with Runciman's history leaps out from the pages of this large volume and the temptation to address it will no doubt seduce others, but this volume is Tyerman through and through.
--James M. Powell, Professor Emeritus of Medieval History, Syracuse University
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman, lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500...
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience.
Challenging traditional conceptions of the Crusades, e.g., the failure to retain Jerusalem, Tyerman believes that it was the weakening of papal power and the rise of secular governments in Europe that finally doomed the crusading impulse. This is a marvelously conceived, written, and supported book.
--Robert J. Andrews

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Hanbali, Muslim sect of 229, 270

Harald Hardrada, king of Norway 19, 20

Harold II, king of England 19, 44, 459

Harold Bluetooth, king of Denmark 19

Harran, siege of (1104) 186, 190

Hartmann, count of Dillingen-Kybourg 80

Hartwig II, archbishop of Bremen 488, 491, 689–90

Hastings, battle of (1066) 45, 67, 75

Hasunan, Kurdish knight 230

Hattin, battle of (1187) 158, 179, 342, 351, 353, 354, 356, 368–74

Hayton, Armenian prince and writer 913

Heliand , The 39

Helmold of Bosau, chronicler 304, 306, 307, 337–8, 679, 682

Henry, bishop of Strassburg 377, 398

Henry, count of Malta 625, 647

Henry, prince of the Abotrites 678

Henry I, duke of Brabant 491–2

Henry I, king of Cyprus 727, 748

Henry I, king of England 195, 207, 247, 249–50, 252, 262

Henry I, king of France 10

Henry II, count of Bar 759, 761, 762, 765–6

Henry II, count of Champagne, ruler of Jerusalem 416, 428, 432, 457, 464, 466–70, 492, 505, 723, 724, 761

Henry II, king of Cyprus, I, king of Jerusalem 732, 818, 820–21

Henry II, king of England 18, 205, 209, 234, 252, 342, 356, 361, 376–8, 380–82, 390, 393, 394–5, 397, 419, 434–5, 453

Henry II, king France 902

Henry II, king of Germany, emperor, saint 10, 289

Henry III, king of England 351, 600, 603, 623, 737–8, 744, 753, 755, 773, 774, 800, 807, 809, 813, 895–6, 898

Henry III, king of Germany, emperor 6

Henry III, duke of Limburg 397

Henry IV, king of England 708–9, 851

Henry IV, king of France 910

Henry IV, king of Germany, emperor 6, 7, 47, 48, 62, 69, 105, 109

Jerusalem plan of 246, 251–2, 677

Henry IV, duke of Limburg 744, 747–8

Henry V, king of England 456, 859, 912

Henry VI, king of England 844

Henry VI, king of Germany, emperor 392–3, 417, 418, 423–4, 441–2, 472, 489–94, 495, 509, 537, 539, 699, 716, 724, 740, 742

Henry VII, king of Germany, emperor 899

Henry VIII, king of England 901, 902, 903

Henry of Albano, cardinal 376–7, 379, 380, 381, 386–7, 417, 420

Henry Despenser, bishop of Norwich 892

his crusade 900–901

Henry of Esch 109

Henry of Hainault-Flanders, emperor of Constantinople 505, 547

Henry Jasomirgott, duke of Bavaria 288, 293

Henry Knighton, chronicler 909, 911

Henry the Lion, duke of Saxony 218, 259, 292, 306, 341, 378, 393, 394, 418, 419, 679, 680, 682, 683

Henry of Livonia, chronicler 686

Henry Marcy, abbot of Cîteaux 580–81

Henry the Monk, donatist heretic 580

Henry the Navigator, prince of Portugal 672

Heraclea (Ereghli) 131, 174, 175

Heraclius, Byzantine emperor 35, 52, 58, 379, 887

Heraclius, patriarch of Jerusalem 216, 218, 342, 357, 361, 363–4, 365, 372, 382, 417, 429

Herluin, interpreter 146

Hermann ‘quondam Judeus’, Judas Levi of Cologne, convert 286

Hermann of Salza, master of the Teutonic Knights 699–701, 743, 747, 753, 839

Hervé, count of Nevers 587–9, 593

Hervey of Glanvill 309, 312

Hildegard, abbess of Bingen 341

Hitler, Adolf 689

Hodierna of Jerusalem, countess of Tripoli 199, 200

Hohenstaufen dynasty and crusade 606–7

Holy Blood, for women 621

Holy Fire, ritual of 231

Holy Lance, the 93, 144–5, 146, 160, 173–4

Holy Sepulchre, priory and canons of 221–2, 223–4, 253, 355, 665

Homs 188, 198, 331

Honaz see Cadmus

Honorius III, pope 600, 606, 619, 626, 641, 695, 736, 741, 747, 896

Hospitallers, the, Order of the Hospital of St John of Jerusalem 169, 179, 198, 213, 217, 221, 224, 235, 253–7, 334, 354, 355, 367, 371, 409, 449, 457, 605, 639, 665, 667, 681, 683, 726, 727, 748, 750, 752, 768, 792, 830

criticisms of 838–41, 842

established on Rhodes 706, 834, 837, 842–3, 861, 879, 884–5

role in English politics 839

Hostiensis (Henry of Segusio) 894, 904

Hubert, scholar and crusade recruiter 736, 738

Hubert of Paceo 220

Hubert Walter, archbishop of Canterbury 395, 428–9, 430, 471

Hugh, abbot of Cluny 63, 251

Hugh, archbishop of Lyons 171

Hugh, bishop of Jubail 273, 323

Hugh, count of Avranches and earl of Chester 48–9

Hugh, count of Troyes 254

Hugh, count of Vermandois 59, 107–8, 109, 110, 112, 114, 115, 119, 147, 171, 175

Hugh II, king of Cyprus 728

Hugh II, count of Jaffa 206–7, 208, 209, 220

Hugh III, duke of Burgundy 378, 390, 397, 437, 440, 441, 443, 449, 454–5, 457, 464–6, 468–9

Hugh III, king of Cyprus, I, king of Jerusalem 724, 729, 730–32, 813

Hugh IV, duke of Burgundy 759, 761, 765–6, 775, 784, 808

Hugh IV, count of St Pol 502, 505, 507–8, 520, 540, 542–3, 547, 550

Hugh Bunel, murderer 82–3

Hugh Capet, king of France 16

Hugh of Chaumont, lord of Amboise 249, 253

Hugh Eteriano, scholar 537

Hugh of Ibelin 228, 357, 358

Hugh of Le Puiset, lord of Jaffa 221

Hugh of Payns, founder of Templars 254–5, 264–5

Hugh of St Omer, lord of Galilee 220, 221

Hulegu, Mongol commander 806–7

Humbaud, bishop of Auxerre 247

Humbert II, dauphin of Vienne 843

Humbert III the Old of Beaujeu 256

Humbert V of Beaujeu 601, 759, 762

Humbert of Romans, preacher 688, 814

Humphrey II of Toron 351, 360

Humphrey III of Toron 235, 361, 365, 371, 405, 429, 458, 466

Humphrey Bohun, earl of Hereford 708, 832

Hundred Years War, the 707, 831, 835, 836, 851, 852, 856, 901, 911

Hus, Jan, and Hussites 902, 912

Ibelin, family of 221, 238, 725–7, 731, 754

Ibn al-Athir, historian 333, 344–5, 351, 372, 384–5, 405, 414, 464, 643

Ibn al-Jawzi, writer 754–5

Ibn Jubayr, pilgrim 215, 228, 237

Ibn al-Khashshab, qadi of Aleppo 271

Ibn al-Khayyat, poet 270

Ibn Munir, poet 270

Ibn al-Qalanisi, chronicler 125, 182, 197, 329, 334–5

Ibn al-Qaysarani, poet 270

Ibn Shaddad see Beha al-Din

Ibn Wasil, civil servant and chronicler 746

Iconium (Konya) battle of (1190) 426

Ida, margravine of Austria 175

Iftikhar al-Dawla, governor of Jerusalem 155, 157

Il-Ghazi, ruler of Mardin 191, 192

Imad al-Din al-Isfahani, civil servant and writer 269–70, 353

Imad al-Din Zengi, atabeg of Mosul and of Aleppo 158, 187–9, 192, 203, 268–73, 343, 344, 368, 415

Inab, battle of (1149) 189, 331, 336, 344, 371

indulgences 45, 48, 50, 54–5, 56, 63, 64, 67, 74, 87, 168, 248, 250, 258, 274, 378, 489, 495, 500, 551–2, 581, 582, 585–6, 597–8, 606, 608, 613–14, 633–4, 655, 660, 662, 664, 665, 695, 698, 708, 757–8, 832, 853, 863, 865, 871, 872–4, 884, 888, 893, 896, 902, 911

see also Crusades: privileges and vow redemption

Ingelheim 37

Innocent II, pope 14, 275

Innocent III, pope 477, 479–88, 494, 515, 538, 557, 560, 563, 568, 581–2, 585, 606, 608, 611, 626, 635, 683, 685, 687, 690, 721, 893, 894–5, 896

Ad Liberandam 481–2, 612, 616–18, 634, 815

Albigensian Crusade and 566, 576, 582–8, 592, 597–9, 604, 605

Excommunicamus 894

Fifth Crusade and 606–7, 612–17, 621–2, 625, 628, 634

Fourth Crusade and 495–500, 503, 509–11, 514, 524, 529–30, 532, 538–9, 541, 543, 555

Quia Maior (1213) 477–8, 481–2, 597–8, 612–16, 621, 634

Innocent IV, pope 700, 702, 705, 758, 772, 773–4, 776, 778, 783, 785, 895, 904–5

Innocent VI, pope 842

Innocent VIII, pope 892–3

Inquisition, the 567, 602–3, 604

Investiture Contest, the 6–8, 47–8, 73, 172, 251–2

Ipswich 309

Isabella, queen of Castile 671, 914

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