Christopher Tyerman - God's War - A New History of the Crusades

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God's War From 1096 to 1500, European Christians fought to recreate the Middle East, Muslim Spain, and the pagan Baltic in the image of their God. The Crusades are perhaps both the most familiar and most misunderstood phenomena of the medieval world, and here Christopher Tyerman seeks to recreate, from the ground up, the centuries of violence committed as an act of religious devotion.
The result is a stunning reinterpretation of the Crusades, revealed as both bloody political acts and a manifestation of a growing Christian communal identity. Tyerman uncovers a system of belief bound by aggression, paranoia, and wishful thinking, and a culture founded on war as an expression of worship, social discipline, and Christian charity.
This astonishing historical narrative is imbued with figures that have become legends--Saladin, Richard the Lionheart, Philip Augustus. But Tyerman also delves beyond these leaders to examine the thousands and thousands of Christian men--from Knights Templars to mercenaries to peasants--who, in the name of their Savior, abandoned their homes to conquer distant and alien lands, as well as the countless people who defended their soil and eventually turned these invaders back. With bold analysis, Tyerman explicates the contradictory mix of genuine piety, military ferocity, and plain greed that motivated generations of Crusaders. He also offers unique insight into the maturation of a militant Christianity that defined Europe's identity and that has forever influenced the cyclical antagonisms between the Christian and Muslim worlds.
Drawing on all of the most recent scholarship, and told with great verve and authority,
is the definitive account of a fascinating and horrifying story that continues to haunt our contemporary world.
From Publishers Weekly
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman (
), lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500. Abjuring sentimentality and avoiding clichés about a rapacious West and an innocent East, Tyerman focuses on the crusades' very human paradoxes: "the inspirational idealism; utopianism armed with myopia; the elaborate, sincere intolerance; the diversity and complexity of motive and performance." The reader marvels at the crusaders' inextinguishable devotion to Christ even while shuddering at their delight in massacring those who did not share that devotion. In the end, Tyerman says, what killed crusading was neither a lack of soldierly enthusiasm nor its failure to retain control of Jerusalem, but the loss of Church control over civil societies at home and secular authorities who felt that religion was not sufficient cause for war and that diplomacy was a more rational method of deciding international relations.
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience. 16 color illus.
Review
Christopher Tyerman has crafted a superb book whose majestic architecture compares with Runciman's classic study of the Crusades…He is an entertaining as well as reliable guide to the bizarre centuries-long episode in which Western Christianity willfully ignored its Master's principles of love and forgiveness.
--Diarmaid MacCulloch, author of This is a magisterial work. In
, the Crusades are not just emblematic episodes in a troubled history of Europe's encounter with Islam. Tyerman shows that they are, with all their contradictions—tragedy and tomfoolery, idealism and cynicism, piety and savagery—fundamentally and inescapably human.
--Paul M. Cobb, Associate Professor of Islamic History, Fellow of the Medieval Institute, University of Notre Dame
Tyerman's wonderful book is contemporary medieval history-writing at the top of its game. It is also the finest history of the Crusades that anyone has ever written, fully informed by its predecessors and by the excellent scholarship of the past half century. Trenchantly written on the grand scale and full of vivid detail, clear argument, and sharp judgment,
shows how the entire apparatus of crusade became tightly woven into European institutional and social life and consciousness, offering a highly original perspective on all of early European history and on European relations with non-Europeans. It shows no patience with ignorant mythologizing, modern condescension, or cultural instrumentalism.. In short, it constitutes a crusade history for the twenty-first century—and just in time.
--Edward M. Peters, Henry Charles Lea Professor of History, University of Pennsylvania
At a time when interest in the Middle East and the Crusades has reached a new height, Christopher Tyerman has made a significant contribution to the ever-growing shelves of books devoted to this subject. Tyerman's well-written book focuses heavily on the development of ideas about holy war from antiquity onward and on the crusade to the East from the eleventh to the sixteenth century. It is based on a careful reading of both primary and secondary sources and will prove an important resource for a broad audience of scholars, students, and general readers. The comparison with Runciman's history leaps out from the pages of this large volume and the temptation to address it will no doubt seduce others, but this volume is Tyerman through and through.
--James M. Powell, Professor Emeritus of Medieval History, Syracuse University
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman, lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500...
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience.
Challenging traditional conceptions of the Crusades, e.g., the failure to retain Jerusalem, Tyerman believes that it was the weakening of papal power and the rise of secular governments in Europe that finally doomed the crusading impulse. This is a marvelously conceived, written, and supported book.
--Robert J. Andrews

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Benzo of Alba 69

Berengaria of Navarre, queen of England 442–4, 450

Bernard, abbot of Clairvaux 27–8, 68, 250–51, 252, 255, 257, 275–99, 304–5, 306, 310, 311, 337–8, 384, 489, 569, 580, 674, 678–80

De consideratione 337–8

De laude novae militiae 250–51, 255, 256, 277

Bernard, count of Ploetzkau 293, 320

Bernard Gui, inquisitor 602–3

misrepresention of, in Umberto Eco’s Name of the Rose 602

Bernard of Valence, patriarch of Antioch 193

Bertha of Sulzbach, Byzantine empress 319

Berthier of Orléans, poet and clerk 388–9

Berthold, bishop of Livonia 488, 689–90

Bertrada of Montfort, countess of Anjou 107

Bertrand, acting count of Toulouse, count of Tripoli 196–7, 198

Bertrand, claimant to county of Tripoli 198–9, 331

Bertrand of Born, troubadour 575

Bertrand du Guesclin 886

Bertrand of Montcontour 86

Bertrand du Poujet, legate 900

Bertrandon de la Brocquière, Burgundian agent 828, 846, 859

Bethgibelin 221, 224, 231

Bethlehem 153, 155, 202, 207, 225, 231, 236, 336, 471, 740

Béziers, massacre at (1209) 590–92

Birger, king of Sweden 697

Birger Jarl, Swedish crusader 697

Blanche of Castile, queen of France 772, 780, 803

Bodrum (Halicarnassus), St Peter’s castle at 884–5

Bogomils, Balkan heretics 573–4

Bohemia, kingdom of 9–10

Bohemund, prince of Taranto and

Antioch 14, 15, 59, 71, 76–7, 82, 93, 94, 110–14, 115, 119–20, 121, 130, 131–2, 136–7, 138–42, 145, 146–52, 161, 175, 178, 186, 190, 193–4, 197, 201, 203, 221, 234, 246, 258, 261–3, 537

physical description of 262

Bohemund II, prince of Antioch 191–2, 194, 195, 196, 200, 264, 267, 346

Bohemund III, prince of Antioch 191, 346, 347, 348, 361, 403, 428, 492

Bohemund IV, count of Tripoli, prince of Antioch 200, 492, 555, 716, 723

Bohemund V, count of Tripoli, prince of Antioch 726, 785

Bohemund VI, count of Tripoli, prince of Antioch 728, 806

Bohemund VII, count of Tripoli 817

Boleslav III, king of Poland 678

Boniface III, marquis of Montferrat 504, 517–20, 525, 528, 531, 532–3, 538–9, 541–2, 547, 550, 554–5, 556, 588

Boniface VIII, pope 842, 899

Boniface IX, pope 854

Bonizo, bishop of Sutri 47, 67

Liber de Vita Christiana 47

Boris, Hungarian claimant 321

Boucicaut, Jean le Meingre, Marshal of France 707, 846, 856

Bourges, assembly at (1145) 276–7, 278, 323

Bouvines, battle of (1214) 595, 598, 615

Bremen 398, 412, 414, 424, 430, 685, 689

Brian FitzCount 168, 244

Bridget of Sweden, saint 697

Brindisi 118, 290, 323, 440, 520, 741, 744, 745, 746, 748, 762

Bromholm, abbey of 558

Bruno, bishop of Olmutz 706, 815

Bruno of Segni, papal legate 261

bula de la cruzada 655, 671

Burchard, bishop of Worms 44

Burchard, count of Vendôme 42, 43

Bursuq of Hamadan 187, 191

Byzantine church, union with Rome 538, 559–60, 815, 816, 838, 849–50, 862

Byzantium, empire of 1, 4, 10–12, 21, 35, 49–50, 52–3, 68, 162, 181, 189–90, 191, 193–4, 195, 261–3, 265–6, 273–4, 290–91, 342, 349, 360, 496, 501, 509–10, 514–15, 533–8, 555–60, 830, 845–52

Cadmus, Mt (Honaz Daghi), battle of (1148) 326–7

Caesarea 153, 178, 179, 205, 220, 224, 233–4, 355, 628, 636, 722, 748, 807

Caesarius of Heisterbach, theologian 479, 480

Caffaro, Genoese chronicler 180

Calatrava, Order of 256, 667–8

Calixtus II, pope 249, 253, 258, 265, 275, 664, 668

Calixtus III, pope 865, 869, 871, 890

Caltabellota, treaty of (1302) 899

Canary Islands 838

Canute, Danish duke 252, 264, 681

Canute V, king of Denmark 305, 680, 681

Canute VI, king of Denmark 377, 382, 690

Carmelites, Order of 730

Casal Imbert 222, 404, 726

Castelnaudary 563–6, 596, 624

Catalan Company, the 162, 850

Cathars, Catharism 568–605

Celestine III, pope 480, 488, 491, 666–7, 685

Cerne, monks of 106

Chanson d’Antioche, La 40, 84, 86, 246, 248

chansons de geste 49, 50, 56, 245, 246

Chanson des chétifs 236

Charlemagne, king of the Franks, emperor 5, 36–7, 40, 68, 650, 908

Charles IV, king of France 830

Charles V, king of France 887–8

Charles VI, king of France 852, 854, 858

Charles VII, king of France 866, 909–10

Charles VIII, king of France 872, 910

Charles IV, king of Germany and Bohemia, emperor 887

Charles V, king of Germany and Spain, emperor 671, 902, 910

Charles of Anjou, king of Sicily 724, 731–2, 772, 795, 806, 807, 810–12, 815, 816, 817–18, 838, 849, 898

Charles the Good, count of Flanders 207, 252

Charles the Rash, duke of Burgundy 858, 861

Châteaudun, crusade confraternity of 776

Christian, bishop of the Prussians 699–700, 704

Christian of Gistel 299, 300, 309–17 passim

Christians

Armenian 125, 193, 215, 226, 232, 849

Coptic 126, 637

Greek Orthodox 125, 192–3, 194, 225, 226, 231, 681, 684, 849–50

Jacobite 125, 193, 225, 226, 232

Maronite 125, 225, 226, 616

Melkite 226, 616

Mozarab 314, 315, 654, 660

Nestorian 213, 226, 641, 642, 785

‘Syrian’ 204, 215, 224–5, 226, 231–2, 235

Christine de Pisan, mystic and polemicist 909

Chud-Peipus, Lake, battle of (1242) 696, 701

Church reform movement of eleventh century 6–8, 45–7, 64, 68

Cicero 32, 34

Cilician Armenia 59, 126, 129, 131–2, 139, 149, 190, 194, 261, 319, 328, 427, 716, 723, 817, 826

Cistercians, order of, and crusade 296, 381, 497, 499, 503–4, 588

Clairvaux, abbey of 68

Clement III, pope 441, 479, 481, 482

Clement IV, pope 807, 809, 810, 896, 898

Clement V, pope 706, 830, 841, 842, 879, 909

Clement VI, pope 698, 889, 891

Clement VII, anti-pope 900–901

Clermont, council of (1095) 44, 58, 61, 62–74, 244, 248, 279, 386, 387, 655, 915

Clovis, king of the Franks 36

Cluny, abbey of 27, 63, 69

Cologne 3, 78, 100, 103, 309, 314, 398, 412, 414, 608–10, 685, 744

Coloman I, king of Hungary 95, 96, 99–100, 103, 109

Columbus, Christopher 672, 914–15

Comana 113, 122, 132

Compostela, shrine of St James/Santiago at 54, 70, 263, 657

Conon of Béthune, poet and crusader 389, 510

Conrad, constable to Henry IV of Germany 171, 173

Conrad, duke of Mazovia 699–700, 703, 704

Conrad III, king of Germany 8, 252, 256, 274, 281–2, 284, 286–338 passim, 384, 417, 420, 677, 679–80

Conrad III (Conradin), king of Jerusalem 724, 727, 728, 730, 806, 898

Conrad IV, king of Germany, II, king of Jerusalem 724, 725–6, 727, 756, 762, 898

Conrad of Krosigk, bishop of Halberstadt 506, 508, 517, 520, 528, 542, 557, 619

Conrad of Montferrat, king of Jerusalem 372, 384, 402, 404, 406–9, 411, 413, 415, 416, 428, 429, 444, 450, 452, 454–5, 461, 462, 464–6, 518, 723

Constance, General Council of the Church at (1414–18) 710, 842, 902

Constance, princess of Antioch 191, 194, 346–7

Constance of France, wife of Bohemund of Taranto 261

Constance of Sicily, wife of Henry VI of Germany 417, 424, 441, 489

Constantine the Great, Roman emperor 4, 5, 33

Donation of 5

Constantine IX, Byzantine emperor 10

Constantine XI, Byzantine emperor 850, 864

Constantinople 2, 50, 52, 59, 61, 98, 108, 110, 112–14, 116, 118–22, 172, 319, 320, 321, 322, 326, 359, 422, 425, 535, 851

fall of (1453) 844, 846, 847, 850, 860, 863–6

and Fourth Crusade 495–6, 501, 524, 531, 539–60

Latin empire of 524, 535–6, 550–51, 554–60, 632, 756, 761–2

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