Orhan Pamuk - My Name is Red

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My Name is Red: краткое содержание, описание и аннотация

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From one of the most important and acclaimed writers at work today, a thrilling new novel-part murder mystery, part love story-set amid the perils of religious repression in sixteenth-century Istanbul.
When the Sultan commissions a great book to celebrate his royal self and his extensive dominion, he directs Enishte Effendi to assemble a cadre of the most acclaimed artists in the land. Their task: to illuminate the work in the European style. But because figurative art can be deemed an affront to Islam, this commission is a dangerous proposition indeed, and no one in the elite circle can know the full scope or nature of the project.
Panic erupts when one of the chosen miniaturists disappears, and the Sultan demands answers within three days. The only clue to the mystery-or crime?-lies in the half-finished illuminations themselves. Has an avenging angel discovered the blasphemous work? Or is a jealous contender for the hand of Enishte’s ravishing daughter, the incomparable Shekure, somehow to blame?
Orhan Pamuk’s My Name Is Red is at once a fantasy and a philosophical puzzle, a kaleidoscopic journey to the intersection of art, religion, love, sex, and power.
"Pamuk is a novelist and a great one…My Name is Red is by far the grandest and most astonishing contest in his internal East-West war…It is chock-full of sublimity and sin…The story is told by each of a dozen characters, and now and then by a dog, a tree, a gold coin, several querulous corpses and the color crimson ('My Name is Red')…[Readers will] be lofted by the paradoxical lightness and gaiety of the writing, by the wonderfully winding talk perpetually about to turn a corner, and by the stubborn humanity in the characters' maneuvers to survive. It is a humanity whose lies and silences emerge as endearing and oddly bracing individual truths."- Richard Eder, New York Times Book Review
"A murder mystery set in sixteenth-century Istanbul [that] uses the art of miniature illumination, much as Mann's 'Doctor Faustus' did music, to explore a nation's soul… Erdag Goknar deserves praise for the cool, smooth English in which he has rendered Pamuk's finespun sentences, passionate art appreciations, sly pedantic debates, [and] eerie urban scenes."- John Updike, The New Yorker
"The interweaving of human and philosophical intrigue is very much as I remember it in The Name of the Rose, as is the slow, dense beginning and the relentless gathering of pace… But, in my view, his book is by far the better of the two. I would go so far as to say that Pamuk achieves the very thing his book implies is impossible… More than any other book I can think of, it captures not just Istanbul's past and present contradictions, but also its terrible, timeless beauty. It's almost perfect, in other words. All it needs is the Nobel Prize."-Maureen Freely, New Statesman (UK)
"A perfect example of Pamuk's method as a novelist, which is to combine literary trickery with page-turning readability… As a meditation on art, in particular, My Name is Red is exquisitely subtle, demanding and repaying the closest attention.. We in the West can only feel grateful that such a novelist as Pamuk exists, to act as a bridge between our culture and that of a heritage quite as rich as our own."-Tom Holland, Daily Telegraph (UK)
"Readers… will find themselves lured into a richly described and remarkable world… Reading the novel is like being in a magically exotic dream…Splendidly enjoyable and rewarding… A book in which you can thoroughly immerse yourself." -Allan Massie, The Scotsman (UK)
"A wonderful novel, dreamy, passionate and august, exotic in the most original and exciting way. Orhan Pamuk is indisputably a major novelist."-Philip Hensher, The Spectator (UK)
"[In this] magnificent new novel… Pamuk takes the reader into the strange and beautiful world of Islamic art,in which Western notions no longer make sense… In this world of forgeries, where some might be in danger of losing their faith in literature, Pamuk is the real thing, and this book might well be one of the few recent works of fiction that will be remembered at the end of this century."-Avkar Altinel, The Observer (UK)

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“How could you even think such a thing?”

A long agonizing silence passed. A dog barked in the distance. I was slightly cold and shuddered. The room was so black now that we could no longer see each other; we could each only sense the other’s presence. We abruptly embraced with all our might. She began to cry, and said that she missed her mother. I kissed and stroked her head, which indeed smelled like her mother’s hair. I walked her to her bedchamber and put her to bed next to the children who were sleeping side by side. And as I reflected back over the last two days, I was certain that Shekure had corresponded with Black.

I AM CALLED BLACK

When I returned home that night, ably evading my landlady-who was beginning to act like my mother-I sequestered myself in my room and lay on my mattress, giving myself over to visions of Shekure.

Allow me the amusement of describing the sounds I’d heard in Enishte’s house. On my second visit after twelve years, she didn’t show herself. She did succeed, however, in so magically endowing me with her presence that I was certain of being, somehow, continually under her watch, while she sized me up as a future husband, amusing herself all the while as if playing a game of logic. Knowing this, I also imagined I was continually able to see her. Thus was I better able to understand Ibn Arabi’s notion that love is the ability to make the invisible visible and the desire always to feel the invisible in one’s midst.

I could infer that Shekure was continually watching me because I’d been listening to the sounds coming from within the house and to the creaking of its wood boards. At one point, I was absolutely certain she was with her children in the next room, which opened onto the wide hallway-cum-anteroom; I could hear the children pushing, shoving and sparring with each other while their mother, perhaps, tried to quiet them with gestures, threatening glances and knit brows. Once in a while I heard them whispering quite unnaturally, not as one would whisper to avoid disturbing someone’s ritual prayers, but affectedly, as one would before erupting in a fit of laughter.

Another time, as their grandfather was explaining to me the wonders of light and shadow, Shevket and Orhan entered the room, and with careful gestures obviously rehearsed beforehand, proffered a tray and served us coffee. This ceremony, which should’ve been Hayriye’s concern, was arranged by Shekure so they could observe the man who might soon become their father. And so, I paid a compliment to Shevket: “What nice eyes you have.” Then, I immediately turned to his younger brother, Orhan-sensing that he might grow jealous-and added, “Yours are as well.” Next, I placed a faded red carnation petal, which I’d fast produced from the folds of my robe, onto the tray and kissed each boy on the cheeks. Later still, I heard laughter and giggling from within.

Frequently, I grew curious to know from which hole in the walls, the closed doors, or perhaps, the ceiling, and from which angle, her eye was peering at me. Staring at a crack, knot or what I took to be a hole, I’d imagine Shekure situated just behind it. Suddenly, suspecting another black spot, and to determine whether I was justified in my suspicion-even at the risk of being insolent toward my Enishte as he continued his endless recital-I’d stand up. Affecting all the while the demeanor of an attentive disciple, quite enthralled and quite lost in thought, in order to demonstrate how intent I was upon my Enishte’s story, I’d begin pacing in the room with a preoccupied air, before approaching that suspicious black spot on the wall.

When I failed to find Shekure’s eye nesting in what I had taken to be a peephole, I’d be overcome by disappointment, and then by a strange feeling of loneliness, by the impatience of a man uncertain where to turn next.

Now and then, I’d experience such an abrupt and intense feeling that Shekure was watching me, I’d be so absolutely convinced I was within her gaze, that I’d start posing like a man trying to show he was wiser, stronger and more capable than he really was so as to impress the woman he loved. Later, I’d fantasize that Shekure and her boys were comparing me with her husband-the boys’ missing father-before my mind would focus again upon whichever variety of famous Venetian illustrator about whose painting techniques my Enishte was waxing philosophic at the moment. I longed to be like these newly famed painters solely because Shekure had heard so much about them from her father; illustrators who had earned their renown-not through suffering martyrdom in cells like saints, or through severing the heads of enemy soldiers with a mighty arm and a sharp scimitar, as that absent husband had done-but on account of a manuscript they’d transcribed or a page they’d illuminated. I tried very hard to imagine the magnificent pictures created by these celebrated illustrators, who were, as my Enishte explained, inspired by the power of the world’s mystery and its visible blackness. I tried so hard to visualize them-those masterpieces my Enishte had seen and was now attempting to describe to one who had never laid eyes on them-that, finally, when my imagination failed me, I felt only more dejected and demeaned.

I looked up to discover that Shevket was before me again. He approached me decisively, and I assumed-as was customary for the oldest male child among certain Arab tribes in Transoxiana and among Circassian tribes in the Caucasus mountains-that he would not only kiss a guest’s hand at the beginning of a visit, but also when that guest left. Caught off guard, I presented my hand for him to kiss. At that moment, from somewhere not too far away, I heard her laughter. Was she laughing at me? I became flustered and to remedy the situation, I grabbed Shevket and kissed him on both cheeks as though this were what was really expected of me. Then I smiled at my Enishte as though to apologize for interrupting him and to assure him that I meant no disrespect, while carefully drawing the child near to check whether he bore his mother’s scent. By the time I understood that the boy had placed a crumpled scrap of paper into my hand, he’d long since turned his back and walked some distance toward the door.

I clutched the scrap of paper in my fist like a jewel. And when I understood that this was a note from Shekure, out of elation I could scarcely keep from grinning stupidly at my Enishte. Wasn’t this proof enough that Shekure passionately desired me? Suddenly, I imagined us engaged in a mad frenzy of lovemaking. So profoundly convinced was I that this incredible event I’d conjured was imminent that my manhood inappropriately began to rise-there in the presence of my Enishte. Had Shekure witnessed this? I focused intently on what my Enishte was explaining in order to redirect my concentration.

Much later, while my Enishte came near to show me another illustrated plate from his book, I discreetly unfolded the note, which smelled of honeysuckle, only to discover that she’d left it completely blank. I couldn’t believe my eyes and senselessly turned the paper over and over, examining it.

“A window,” said my Enishte. “Using perspectival techniques is like regarding the world from a window-what is that you are holding?”

“It’s nothing, Enishte Effendi,” I said. When he looked away, I brought the crumpled paper to my nose and deeply inhaled its scent.

After an afternoon meal, as I did not want to use my Enishte’s chamber pot, I excused myself and went to the outhouse in the yard. It was bitter cold. I had quickly seen to my concern without freezing my buttocks too much when I saw that Shevket had slyly and silently appeared before me, blocking my way like a brigand. In his hands he held his grandfather’s full and steaming chamber pot. He entered the outhouse after me and emptied the pot. He exited and fixed his pretty eyes on mine as he puffed out his plump cheeks, still holding the empty pot.

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