As the news spread, the inhabitants came out into the streets, men and women together, Muslims and Jews, rich and poor, wandering around in a daze, jumping with a start at the slightest sound. My mother took me through one alleyway to another as far as Sabiqa, where she took up her position for several hours, observing everything that was happening around the Alhambra. I think I can remember having seen the Castilian soldiers that day, singing, shouting and strutting about on the walls. Towards noon, already drunk, they began to spread themselves out over the city, and Salma resigned herself to having to wait for her husband at home.
Three days later, one of our neighbours, a notary who was over seventy, who had been taken hostage with my father, was brought back to his house. He had feigned illness, and the Castilians had been afraid that he would die on them. From him my mother learned which way they had gone, and she decided to go at dawn the next morning and stand watch at the Najd Gate, right at the south of the city not far from the Genil. She judged it prudent to take Warda with her since she could talk to her co-religionists in case they challenged us.
So we left at the first hour of daylight, my mother carrying me and my sister Mariam in her mother’s arms, both going slowly so as not to slip on the frozen snow. We passed through the old qasba, the Bridge of the Qadi, the Mauror quarter, Granada-of-the-Jews, the Potters’ Gate, without passing a soul; only the metallic sounds of kitchen utensils being moved about reminded us from time to time that we were not in an abandoned encampment, haunted by ghosts, but in fact in a city where human beings of flesh and blood still felt the need to bang cooking pots together.
‘It is true that it is barely daylight, but does that explain why no sentry is on duty at the Najd Gate?’ asked my mother in a high voice.
She put me down on the ground and pushed one of the doors, which yielded easily, as it was already half open. We left the city, without really knowing which road to take.
We were still only a few steps from the walls when a strange sight presented itself to our astonished gaze. Two troops of horsemen seemed to be coming towards us, one from our right, coming up from the Genil at a brisk trot in spite of the slope, and the other from our left, coming from the direction of the Alhambra, moving awkwardly. Soon a rider detached himself from the latter group and went off at a faster pace. Returning quickly towards the city, we passed through the Najd Gate once more, without shutting the door behind us, in order to continue to watch without being seen. When the rider from the Alhambra was very close to us my mother stifled a cry:
‘It is Boabdil!’ she said, and fearing she had spoken too loudly put her hand to my mouth to keep me quiet, although I was completely silent and my sister too, both of us absorbed in the strange scene that was unfolding in front of us.
I could only see the sultan’s turban which was wrapped round his head and covered his forehead down to his eyebrows. His horse looked somewhat colourless to me, in contrast to the two royal palfreys which now advanced from the other side at walking pace, covered with gold and silks. Boabdil made as if to dismount from his horse, but Ferdinand stopped him with a reassuring gesture. The sultan went towards his vanquisher and tried to seize his hand to kiss it, but the king withdrew it, and Boabdil, who was leaning towards him, could only embrace his shoulder, showing that he was still treated as a prince. Not as prince of Granada, however; the new masters of the city had granted him a small estate in the Alpujarra mountains where he was allowed to set himself up with his family.
The scene at the Najd Gate lasted only a few seconds, after which Ferdinand and Isabella made their way towards the Alhambra while Boabdil, taken aback for a moment, turned round once in the opposite direction before resuming his journey. He rode so slowly that he was soon caught up by his train, which consisted of more than a hundred horses and mules carrying men, women and children and a large number of coffers and objects wrapped up in cloths. The next day it was said that he had disinterred the corpses of his ancestors and had taken them with him to prevent them falling into the hands of the enemy.
It was also claimed that he had not been able to take all his goods with him, and that he had caused an immense fortune to be hidden in the caves of Mount Cholair. How many people vowed to find it! Will anyone believe me when I say that all my life I have met men whose sole dream was this vanished gold? I have even met people who are known everywhere as kannazin , who have no other occupation than seeking treasure, particularly that of Boabdil; at Fez they are so numerous that they hold regular meetings, and when I was living in that city they even elected a representative to concern himself with the legal cases constantly brought against them by the owners of the buildings whose foundations they weakened in the course of their excavations. These kannazin are convinced that the riches abandoned in the past by princes have been put under a spell to prevent them being discovered; this explains their constant recourse to sorcerers whom they employ to unravel the spell. It is impossible to have a conversation with a kannaz without him swearing that he has already seen heaps of gold and silver in an underground passage, but could not lay his hands on them because he did not know the correct incantations or because he did not have the proper perfumes on him. And he will show you, without letting you leaf through it, a book which describes the places where treasure is to be found!
For my part I do not know whether the treasure which the Nasrid rulers had amassed over the centuries is still buried in the land of Andalus, but I do not think so, since Boabdil went into exile with no hope of ever returning, and the Rumis had allowed him to take away all that he desired. He departed into oblivion, rich but miserable, and as he passed over the last ridge from which he could still see Granada, he stood motionless for a long time, with troubled mien and his spirit frozen in torpor; the Castilians called this place ‘The Moor’s last sigh’, because, it was said, the fallen sultan had shed tears there, of shame and remorse. ‘You weep like a woman for the kingdom which you did not defend like man,’ his mother Fatima would have said.
‘In the eyes of this woman,’ my father would tell me later, ‘what had just taken place was not only the victory of Castile; it was also, and perhaps primarily, her rival’s revenge. Sultan’s daughter, sultan’s wife, sultan’s mother, Fatima was steeped in politicking and intrigue, far more than Boabdil, who would have been perfectly content with a life of pleasure without ambition or risk. It was she who had propelled her son to power, in order that he should dethrone her own husband Abu’l-Hasan, who was guilty of having deserted her for the beautiful Christian captive Soraya. It was Fatima who made Boabdil escape from the tower of Comares and organized in minute detail his rebellion against the old monarch. It was she who had ousted the concubine and excluded her young children from power for ever.
‘But destiny is more changeable than the skin of a chameleon, as one of the poets of Denia used to say. Thus while Fatima was escaping from the abandoned city, Soraya promptly resumed her former name, Isabella de Solis, and had her two children Sa‘d and Nasr baptized, becoming Don Fernando and Don Juan, infantes of Granada. They were not the only members of the royal family to abandon the faith of their fathers to become grandees of Spain; Yahya al-Najjar, briefly the hero of the “war party”, had done so before them, and was given the title of Duke of Granada-Venegas. After the fall of the city Yahya was made “alguazil mayor”, chief of police, which amply demonstrated that he had gained the full confidence of the victors. Other people followed his example, among whom was a secretary of the sultan, named Ahmad, whom people had long suspected of being a spy in Ferdinand’s service.
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