Amin Maalouf - Leo Africanus

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"I, Hasan the son of Muhammad the weigh-master, I, Jean-Leon de Medici, circumcised at the hand of a barber and baptized at the hand of a pope, I am now called the African, but I am not from Africa, nor from Europe, nor from Arabia. I am also called the Granadan, the Fassi, the Zayyati, but I come from no country, from no city, no tribe. I am the son of the road, my country is the caravan, my life the most unexpected of voyages."
Thus wrote Leo Africanus, in his fortieth year, in this imaginary autobiography of the famous geographer, adventurer, and scholar Hasan al-Wazzan, who was born in Granada in 1488. His family fled the Inquisition and took him to the city of Fez, in North Africa. Hasan became an itinerant merchant, and made many journeys to the East, journeys rich in adventure and observation. He was captured by a Sicilian pirate and taken back to Rome as a gift to Pope Leo X, who baptized him Johannes Leo. While in Rome, he wrote the first trilingual dictionary (Latin, Arabic and Hebrew), as well as his celebrated Description of Africa, for which he is still remembered as Leo Africanus.

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‘Al-Mulih was the sultan’s principal confidant, and it was expected that he would deliver some words of praise in rhyming prose of the stand taken by his master. He did nothing of the kind. Although he addressed his speech to the “glorious descendant of the glorious Nasrid dynasty” he continued in very different tones: “My Lord, will you guarantee me immunity from punishment, aman , if I say to you fully and frankly what I think at this moment?” Boabdil indicated his assent with a slight movement of his head. “My opinion,” continued the vizier, “is that the policy we are pursuing serves neither God nor those who worship Him. We can hold forth here for ten days and ten nights, but this will not put a single grain of rice into the empty bowls of the children of Granada. Let us look the truth in the face, even if it is hideous, and let us scorn untruth, even if it is decked out in jewels. Our city is large, and even in time of peace it is not easy to provision it with the supplies that it needs. Every day which passes takes its toll of victims, and one day the Most High will call us to account for all those innocents whom we have allowed to perish. We could demand sacrifices of the inhabitants of the city if we could promise them a swift deliverance, if a powerful Muslim army was on its way to liberate Granada and punish its besiegers, but, as we now know, no one is coming to succour us. You, Lord of this kingdom, have written to the Sultan of Cairo, and to the Ottoman sultan; have they replied to you?” Boabdil raised his eyebrows to indicate that they had not. “And more recently, have you not written to the Muslim rulers of Fez and Tlemcen asking them to hasten here with their armies? What has been their reaction? Your noble blood, O Boabdil, forbids you to speak, but I will do so in your place. In fact, the rulers of Fez and Tlemcen have sent messengers laden with gifts, not to us but to Ferdinand, swearing that they will never take up arms against him! Today Granada is alone, because the other cities of the kingdom are already lost and because the Muslims of other lands are deaf to our appeals. What solution remains open to us?”

‘A weary silence came over the assembly, which contented itself with occasional rumblings of approval. Al-Mulih opened his mouth as if about to continue his argument. But he said nothing, stepped backwards and sat down, his face fixed on the ground. Three speakers of no particular distinction then got up in turn to say that the surrender of the town should be negotiated immediately, and that those in charge had lost too much time, and had been insensitive to the sufferings of the ordinary people.

‘It was now the turn of Astaghfirullah, who had been sitting impatiently in his seat since the meeting began. He got up, made a mechanical movement with both hands to adjust his turban, and directed his gaze towards the ceiling, which was decorated with arabesques. “The vizier al-Mulih is a man well known for his intelligence and his skill, and when he wishes to implant an idea in the minds of his audience, he can manage it with ease. He wants to give us a message, and he has prepared our minds to receive it and now he is silent, because he does not wish to give us with his own hands the bitter cup from which he wishes us to drink. What is there in this cup? If he does not want to tell us from his own mouth, I will do it myself: the vizier wants us to agree to hand over Granada to Ferdinand. He has told us that all further resistance is useless, that no help will reach us from Andalus or elsewhere; he has revealed to us that the envoys of the Muslim princes have compromised themselves with our enemies, may God punish them and the others as He alone knows how! But al-Mulih has not told us everything! He has not said that he has himself been negotiating with the Rumis for weeks. He has not confessed that he has already agreed to open the gates of Granada to them.”

‘Astaghfirullah raised his voice to speak above the mounting uproar. “Al-Mulih has not told us that he has even agreed to bring forward the date of the surrender, that this will take place within the next few days, and that he has only sought a delay to prepare the minds of the people of Granada for defeat. It is to force us to capitulate that the food warehouses have been closed for several days; it is to deepen our discouragement that the demonstrations in the streets have been organized by the vizier’s agents; and if we have been invited to come to the Alhambra today, it is not to criticize the actions of our governors, as the vizier would have us believe, but to give our backing to their impious decision to surrender Granada.” The shaikh was almost shouting; his beard shook with rage and bitter sarcasm. “Do not be indignant, my brother believers, because if al-Mulih has concealed the truth from us it is certainly not because he wished to deceive us; it is only because he lacked the time. But, by God, let us interrupt him no more, let him tell us in detail what he has been doing these past few days, and then we can agree on the course of action to be followed.” He finished abruptly and sat down, gathering the hem of his stained gown with a trembling hand, while a deathly silence came over the room, and all eyes turned towards al-Mulih.

‘The latter expected that one of the others present would intervene; in vain. Then he rose up with a burst of energy. “The shaikh is a man of piety and courage, as we all know; his love for this city is the more meritorious since he was not born here, and his zeal for Islam is the more praiseworthy since it was not the religion into which he was born. Furthermore he is a man of vast knowledge, well versed in the sciences of religion and of the world, and does not hesitate to seek knowledge at its source, however far away that may be. Listening to him relate what has passed between myself, the envoy of the mighty sultan of Andalus, and the emissary of King Ferdinand, I cannot conceal my admiration, astonishment and surprise, since it was not I who have told him these things. Moreoever, I must acknowledge that what he has said is not far from the truth. I would reproach him only in so far as he has presented the situation in the way that our enemies describe it. For them, what is important is the date of the peace treaty, since the siege costs them dear. For us, the point is not to delay the inevitable for a few days or even a few weeks, after which the Castilians would throw themselves upon us with even greater fury; given that victory is out of the question, by an irrevocable decree of He who orders all things, we must try to obtain the best possible terms. That is to say, a safe conduct for ourselves, our wives and our children; the preservation of our properties, our fields, our houses and our animals; the right of every one of us to continue to live in Granada, according to the religion of God and of His prophet, praying in our mosques and paying no other taxes than the zakat and the tithe, as prescribed by our Law; equally, the right for those who wish to do so to depart across the sea towards the Maghrib, taking all their property with them, with a period of three years to choose, and with the right to sell their possessions at a just price to Muslims or to Christians. Those are the terms on which I have been attempting to obtain Ferdinand’s agreement, making him swear on the Gospel that he would respect it until his death and that his successors would respect it after him. Was I wrong to do so?”

‘Without waiting to hear their replies, al-Mulih continued: “Dignitaries and notables of Granada, I do not bring you news of victory, but I wish to save you from the bitter cup of humiliating defeat, from massacre, the violation of women and young girls, from dishonour, slavery, pillage and destruction. For this I need your agreement and your support. If you ask me to do so, I can break off the negotiations, or make them last longer; that is what I would do if I sought only the praise of fools and hypocrites. I could give Ferdinand’s envoys a thousand excuses for delaying the peace treaty. But would this really be in the interests of the Muslims? Now it is winter; the enemy’s forces are more scattered, and the snow has forced him to reduce his attacks. He shelters behind the walls of Santa Fé and the fortifications he has constructed, satisfied with preventing us from using the roads. In three months, it will be spring, Ferdinand will have fresh troops, ready to launch the decisive attack against our city which hunger will have rendered almost lifeless. It is now that we must negotiate! It is now that Ferdinand will accept our conditions, while we can still offer him something in return.”

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