Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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Yesterday, Sunday, the archbishop exhorted the police and soldiers to disobey the order to kill their campesino brothers. In the name of Christ, Romero told the Salvadoran people: Arise and go .

Today, Monday, the murderer arrives at the church escorted by two police patrols. He enters and waits, hidden behind a pillar. Romero is celebrating Mass. When he opens his arms and offers the bread and the wine, body and blood of the people, the murderer pulls the trigger.

(259 and 301)

1980: Montevideo

A People Who Say No

The dictatorship of Uruguay calls a plebiscite and loses.

This people forced into silence seemed dumb; but when it opens its mouth, it says no. The silence of these years has been so deafening that the military mistook it for resignation. They never expected such a response. They asked only for the sake of asking, like a chef who orders his chickens to say with what sauce they prefer to be eaten.

1980: In All Nicaragua

On Its Way

The Sandinista revolution doesn’t shoot anybody; but of Somoza’s army not a brass band remains. The rifles pass into everybody’s hands, while the banner of agrarian reform is unfurled over desolate fields.

An army of volunteers, whose weapons are pencils and vaccines, invades its own country. Revolution, revelation, of those who believe and create; not infallible gods of majestic stride, but ordinary people, for centuries forced into obedience and trained for impotence. Now, even when they trip, they keep on walking. They go in search of bread and the word: This land, which opened its mouth, is eager to eat and speak.

1980: Asunción

Stroessner

Tachito Somoza, dethroned, exiled, is blown to pieces on a street corner in Asunción.

“Who did it?” ask the journalists in Managua.

“Fuenteovejuna,” * replies comandante Tomás Borge.

Tachito had found refuge in the capital of Paraguay, the only city in the world where there was still a bronze bust of his father, Tacho Somoza, and where a street was still named “Generalisimo Franco.”

Paraguay, or the little that is left of Paraguay after so much war and plunder, belongs to General Alfredo Stroessner. Every five years this veteran colleague of Somoza and Franco holds elections to confirm his power. So that people can vote, he suspends for twenty-four hours Paraguay’s eternal state of siege.

Stroessner believes himself invulnerable because he loves no one. The State is him. Every day, at precisely 6:00 P.M., he phones the president of the Central Bank and asks him:

“How much did we make today?”

* The allusion is to the play Fuenteovejuna by the Spanish playwright Lope de Vega (1562–1635), in which all the people of the town of that name claim collective responsibility for the death of a tyrant. The most famous passage in the play reads: “Who killed the Comendador? Fuenteovejuna, señor.”

1980: In All Nicaragua

Discovering

Riding horseback, rowing, walking, the brigadistas of the literacy campaigns penetrate the most hidden corners of Nicaragua. By lamplight they teach the handling of a pencil to those who don’t know, so that they’ll never again be fooled by people who think they’re so smart.

While they teach, the brigadistas share what little food they have, stoop down to weed and harvest crops, skin their hands chopping wood, and spend the night on the floor slapping at mosquitos. They discover wild honey in the trees, and in the people legends, verses, lost wisdom; bit by bit they get to know the secret languages of the herbs that enliven flavors, cure pains, and heal snake bites. Teaching, the brigadistas learn the marvel and malevolence of this country, their country, inhabited by survivors; in Nicaragua, anyone who doesn’t die of hunger, disease, or a bullet, dies of laughter.

(11)

1980: New York

The Statue of Liberty Seems Pitted with Smallpox

because of the poisonous gases so many factories throw into the sky, and which rain and snow bring back to earth. One hundred and seventy lakes have been murdered by this acid rain in New York State alone, but the director of the Federal Office of Management and Budget says it’s not worth bothering about. After all, those lakes are only four percent of the state total.

The world is a racetrack. Nature, an obstacle. The deadly breath of the smokestacks has left four thousand lakes without fish or plants in Ontario, Canada.

“We’d better ask God to start over,” says a fisherman.

1980: New York

Lennon

A shirt hung out on a roof flaps its arms. The wind complains. The roaring and screaming of city life is joined by the shriek of a siren rushing through the streets. On this dirty day in Manhattan, John Lennon, musical innovator, has been murdered.

He didn’t want to win or kill. He didn’t agree that the world should be a stock market or a barracks. Lennon was on the sidelines of the track. Singing or whistling with a distracted look, he watched the wheels of others turn in the perpetual vertigo that comes and goes between madhouse and slaughterhouse.

1981: Surahammar

Exile

What is the distance that separates a Bolivian mining camp from a city in Sweden? How many miles, how many centuries, how many worlds?

Domitila, one of the five women who overthrew a military dictatorship, has been sentenced to exile by another military dictatorship and has ended up, with her miner husband and her many children, in the snows of northern Europe.

From where there’s too little anything to where there’s too much everything, from lowest poverty to highest opulence. Eyes full of wonder in these faces of clay: Here in Sweden they throw in the garbage nearly new TVs, hardly used clothing and furniture, and refrigerators and dishwashers that work perfectly. To the junkyard goes last year’s automobile.

Domitila is grateful for the support of the Swedes and admires them for their liberty, but the waste offends her and the loneliness troubles her. These poor rich folk live all alone before the television, drinking alone, eating alone, talking to themselves:

“Over there in Bolivia,” says — recommends — Domitila, “even if it’s for a fight, we get together.”

(1)

1981: Celica Canton

“Bad Luck, Human Error, Bad Weather”

A plane crashes at the end of May, and so ends the life of Jaime Roldós, president of Ecuador. Some campesinos hear the explosion and see the plane in flames before it crashes.

Doctors are not permitted to examine the body. No autopsy is attempted. The black box never turns up; they say the plane had none. Tractors smooth over the scene of the disaster. Tapes from the Quito, Guayaquil, and Loja control towers are erased. Various witnesses die in accidents. The Air Force’s report discounts in advance any crime.

Bad luck, human error, bad weather . But President Roldós was defending Ecuador’s coveted oil, had restored relations with prohibited Cuba, and backed accursed revolutions in Nicaragua, El Salvador, Palestine.

Two months later another plane crashes, in Panama. Bad luck, human error, bad weather . Two campesinos who heard the plane explode in the air disappear. Omar Torrijos, guilty of rescuing the Panama Canal, knew he wasn’t going to die in bed of old age.

Almost simultaneously, a helicopter crashes in Peru. Bad luck, human error, bad weather . This time the victim is the head of the Peruvian army, General Rafael Hoyos Rubio, an old enemy of Standard Oil and other benevolent multinational corporations.

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