Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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“I don’t want to know,” he says, and his voice cracks.

Archbishop Romero, who always gives advice and comfort, is weeping like a child without mother or home. Archbishop Romero, who always gives assurance, the tranquillizing assurance of a neutral God who knows all and embraces all — Archbishop Romero doubts.

Romero weeps and doubts and Marianela strokes his head.

(259 and 301)

1978: La Paz

Five Women

“What is the main enemy? The military dictatorship? The Bolivian bourgeoisie? Imperialism? No, compañeros. I want to tell you just this: Our main enemy is fear. We have it inside us.”

This is what Domitila said at the Catavi tin mine, and then she came to the capital with four other women and more than twenty kids. On Christmas Day they started their hunger strike. No one believed in them. Some thought it a ridiculous joke: “So five women are going to overthrow the dictatorship?”

The priest Luis Espinal is the first to join them. In no time there are fifteen hundred people starving themselves all over Bolivia. The five women, accustomed to hunger since they were born, call water chicken or turkey and salt pork chop , and feed on laughter. Meanwhile the hunger strikers multiply — three thousand, ten thousand — until the Bolivians who have stopped eating and working can no longer be counted, and twenty-three days after the start of the hunger strike the people invade the streets, and now nothing can be done to stop them.

The five women have overthrown the military dictatorship.

(1)

1978: Managua

“The Pigsty”

is what Nicaraguans call the National Palace. On the first floor of this pretentious Parthenon senators spout off. On the second, deputies.

One midday in August, a handful of guerrillas led by Edén Pastora and Dora María Téllez attack the Pigsty and in three minutes capture all of Somoza’s legislators. To get them released, Somoza has but to free Sandinista prisoners. People line the airport road to cheer them.

This is turning out to be a year of continuous war. Somoza started it with the murder of the journalist Pedro Joaquín Chamorro. Infuriated people promptly incinerate several of the dictator’s businesses. Flames consume the prosperous Plasmaféresis, Inc., which exports Nicaraguan blood to the United States. The people swear that they won’t rest until the vampire himself is buried in some place darker than the night, with a stake impaling his heart.

(10 and 460)

Tachito Somoza’s Pearl of Wisdom

I am a businessman, but humble .

(434)

1978: Panama City

Torrijos

General Omar Torrijos says he does not want to enter history. He only wants to enter the Canal Zone, stolen by the United States at the turn of the century. Thus he wanders the world from country to country, government to government, platform to platform. When accused of serving Moscow or Havana, Torrijos laughs. Every people, he says, swallows its own aspirins for its own headache. If it comes to that, he says, he gets along better with the Castristas than with the castrati.

Finally the canal’s fences fall. The United States, pressured by the world, signs a treaty that restores to Panama, by degrees, the canal and the prohibited zone that encloses it.

“It’s better this way,” says Torrijos, relieved. They’ve saved him the disagreeable task of blowing up the canal and all its installations.

(154)

1979: Madrid

Intruders Disturb the Quiet Ingestion of the Body of God

In a big church in Madrid, a special Mass celebrates the anniversary of Argentine independence. Diplomats, business executives, and military men have been invited by General Leandro Anaya, ambassador of the dictatorship which is so busy across the sea protecting the Argentine heritage of fatherland, faith, and other proprieties.

Through the stained-glass windows rich lights illumine the faces and fashions of the ladies and gentlemen. On Sundays like this, God is worthy of confidence. Very occasionally a timid cough decorates the silence, as the priest performs the rite: imperturbable silence of eternity, eternity of the Lord’s elect.

The moment of communion comes. Ringed by bodyguards, the Argentine ambassador approaches the altar. He kneels, closes his eyes, opens his mouth. Instantly the flutter of white handkerchiefs unfurling, covering the heads of the women who walk up the aisles, all the aisles. The mothers of the Plaza de Mayo advance softly, cottony rustle, until they surround the bodyguards who surround the ambassador. Then they stare at him. Simply stare. The ambassador opens his eyes, looks at all these women looking at him without blinking, and swallows his saliva, while the priest’s hand remains paralyzed in midair, the Host between his fingers.

The whole church is filled with these women. Suddenly there are no longer saints or merchants in this temple, nothing more than a multitude of uninvited women: black dresses, white handkerchiefs, all silent, all on their feet.

(173)

1979: New York

Banker Rockefeller Congratulates Dictator Videla

His Excellency Jorge Rafael Videla

President of Argentina

Buenos Aires, Argentina

Dear Mr. President ,

I am very grateful to you for taking time to receive me during my recent visit to Argentina. Not having been there for seven years, it was encouraging to see what progress your government has made during the past three years, both in controlling terrorism and strengthening the economy. I congratulate you on what you have achieved and wish you every success for the future …

With warm good wishes ,

Sincerely ,

David Rockefeller

(384)

1979: Siuna

Portrait of a Nicaraguan Worker

José Villarreina, married, three children. Works for the North American company Rosario Mines, which seventy years ago overthrew President Zelaya. Since 1952, Villarreina has been scraping gold from the excavations at Siuna; even so, his lungs are not yet entirely rotted out.

At 1:30 P.M. on July 3, 1979, Villarreina looks out from one of the mineshafts and a mineral-loaded cart tears off his head. Thirty-five minutes later, the company notifies the dead man that in accordance with articles 18, 115, and 119 of the Labor Code, he is discharged for nonfulfillment of his contract.

(362)

1979: In All Nicaragua

The Earth Buckles

and shakes worse than in all the earthquakes put together. Airplanes fly over immense stretches of jungle dropping napalm, and bomb cities crisscrossed with barricades and trenches. The Sandinistas take over León, Masaya, Jinotega, Chinandega, Estelí, Carazo, Jinotepe …

While Somoza awaits a sixty-five-million-dollar loan, approved by the International Monetary Fund, in Nicaragua they fight tree by tree, house by house. With masks or handkerchiefs covering their faces, the youths attack with rifles or machetes, sticks or stones; even a toy gun serves to make an impression.

In Masaya, which in the language of the Indians means city that burns , the fighters, adept in pyrotechnics, turn drainpipes into mortars and invent a fuseless contact bomb which explodes on striking. Old women weave between the bullets carrying large bags full of bombs, which they hand around like loaves of bread.

(10, 238, 239, and 320)

1979: In All Nicaragua

Get It Together Eyeryone,

don’t lose it, the big one is here, the shit has hit the fan, hell has broken loose, we’re at fever heat, fighting with nothing but a homemade arsenal against tanks, armored cars, and planes, so everyone get into it, from here on no one ducks out, it’s our war, the real thing, if you don’t die killing you’ll die dying, shoulder to shoulder makes us bolder, all together now, the people is us.

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