Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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Then, in the name of the community, the godparents stand him up for the first time, and make sure he remains upright between his parents. Finally the rosary is sung and all present get a little cake of the old-fashioned kind with twelve egg yolks, and some sweet mistela wine.

(463)

1983: Managua

Newsreel

In a Managua barrio, a woman has given birth to a hen, according to the Nicaraguan daily La Prensa . Sources close to the ecclesiastical hierarchy do not deny that this extraordinary event may be a sign of God’s anger. The behavior of the crowd before the Pope may have exhausted the Divine Patience, these sources believe.

Back in 1981, two miracles with equally broad repercussions occurred in Nicaragua. The Virgin of Cuapa made a spectacular appearance that year in the fields of Chontales. Barefoot, crowned with stars, and enveloped in a glowing aura that blinded witnesses, the Virgin made declarations to a sacristan named Bernardo. The Mother of God expressed her support for President Reagan’s policies against atheistic, Communist-inspired Sandinismo.

Shortly afterward, the Virgin of the Conception sweated and wept copiously for several days in a Managua house. The archbishop, Monseñor Obando, appeared before his altar and exhorted the faithful to pray for the forgiveness of the Most Pure. The Virgin of the Conception’s emanations stopped only when the police discovered that the owners of the plaster image were submerging it in water and shutting it in a refrigerator at night so that it would perspire when exposed to the intense local heat, before the crowd of pilgrims.

1984: The Vatican

The Holy Office of the Inquisition

now bears the more discreet name of the Congregation for the Doctrine of the Faith. It no longer burns heretics alive, although it might like to. Its chief headache these days comes from America. In the name of the Holy Father, the inquisitors summon Latin American theologians Leonardo Boff and Gustavo Gutiérrez, and the Vatican sharply reprimands them for lacking respect for the Church of Fear.

The Church of Fear, opulent multinational enterprise, devotee of pain and death, is anxious to nail on a cross any son of a carpenter of the breed that now circulates within America’s coasts inciting fishermen and defying empires.

1984: London

Gold and Frankincense

Top officials of the United States, Japan, West Germany, England, France, Italy, and Canada, forgather at Lancaster House to congratulate the organization that guarantees the freedom of money. The seven powers of the capitalist world unanimously applaud the work of the International Monetary Fund in the developing countries .

The congratulations do not mention the executioners, torturers, inquisitors, jailers, and informers who are the functionaries of the Fund in these developing countries .

A Circular Symphony for Poor Countries, in Six Successive Movements

So that labor may be increasingly obedient and cheap, the poor countries need legions of executioners, torturers, inquisitors, jailers, and informers.

To feed and arm these legions, the poor countries need loans from the rich countries.

To pay the interest on these loans, the poor countries need more loans.

To pay the interest on the loans on top of loans, the poor countries need to increase their exports.

To increase their exports, products condemned to perpetually collapsing prices, the poor countries need to lower production costs.

To lower production costs, the poor countries need increasingly obedient and cheap labor.

To make labor increasingly obedient and cheap, the poor countries need legions of executioners, torturers, inquisitors …

1984: Washington

1984

The U.S. State Department decides to suppress the word murder in its reports on violations of human rights in Latin America and other regions. Instead of murder , one must say: illegal or arbitrary deprivation of life .

For some time now, the CIA has avoided the word murder in its manuals on practical terrorism. When the CIA murders an enemy or has him murdered, it neutralizes him.

The State Department calls any war forces it lands south of its borders peace-keeping forces; and the killers who fight to restore its business interests in Nicaragua freedom fighters .

(94)

1984: Washington

We Are All Hostages

Nicaragua and other insolent countries still act as if unaware that history has been ordered not to budge, under pain of total destruction of the world.

“We will not tolerate …” warns President Reagan.

Above the clouds hover the nuclear bombers. Farther up, the military satellites. Beneath the earth and beneath the sea, the missiles. The Earth still rotates because the great powers permit it to do so. A plutonium bomb the size of an orange would suffice to explode the entire planet, and a good-size discharge of radiation could turn it into a desert populated by cockroaches.

President Reagan says Saint Luke (14:31) advises increasing military funding to confront the Communist hordes. The economy is militarized; weapons shoot money to buy weapons to shoot money. They manufacture arms, hamburgers, and fear. There is no better business than the sale of fear. The president announces, jubilantly, the militarization of the stars.

(430)

1984: São Paulo

Twenty Years after the Reconquest of Brazil

The last president of the military dictatorship, General Figueiredo, leaves the government to civilians.

When they ask him what he would do if he were a worker earning the minimum wage, General Figueiredo replies: “I would put a bullet through my head.”

Brazil suffers a famished prosperity. Among countries selling food to the world, it stands in fourth place; among countries suffering hunger in the world, sixth place. Now Brazil exports arms and automobiles as well as coffee, and produces more steel than France; but Brazilians are shorter and weigh less than they did twenty years ago.

Millions of homeless children wander the streets of cities like São Paulo, hunting for food. Buildings are turning into fortresses, doormen into armed guards. Every citizen is either an assailant or assailed.

(371)

1984: Guatemala City

Thirty Years after the Reconquest of Guatemala,

the Bank of the Army is the country’s most important, after the Bank of America. Generals take turns in power, overthrowing each other, transforming dictatorship into dictatorship; but all apply the same policy of land seizure against the Indians guilty of inhabiting areas rich in oil, nickel, or whatever else turns out to be of value.

These are no longer the days of United Fruit, but rather of Getty Oil, Texaco, and the International Nickel Company. The generals wipe out many Indian communities wholesale and expel even more from their lands. Multitudes of hungry Indians, stripped of everything, wander the mountains. They come from horror, but they are not going to horror. They walk slowly, guided by the ancient certainty that someday greed and arrogance will be punished. That’s what the old people of corn assure the children of corn in the stories they tell them when night falls.

(367 and 450)

1984: Rio de Janeiro

Mishaps of Collective Memory in Latin America

Public accountant João David dos Santos jumped for joy when he managed to collect his many overdue accounts. Only payment in kind, but something. For lack of funds, a social science research center paid him its whole library of nine thousand books and over five thousand magazines and pamphlets devoted to contemporary Brazilian history. It contained very valuable material on the peasant leagues of the Northeast and the Getulio Vargas administration, among other subjects.

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