Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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(154 and 175)

1982: South Georgia Islands

Portrait of a Brave Fellow

The mothers of the Plaza de Mayo called him the Angel , because of his pink baby face. He had spent some months working with them, always smiling, always ready to lend a hand, when, one evening, the soldiers pick up several of the movement’s most active militants as they leave a meeting. These mothers disappear, like their sons and daughters, and nothing more is heard of them.

The kidnapped mothers have been fingered by the Angel; that is, Frigate Lieutenant Alfredo Astiz, member of Task Force 3-3-2 of the Navy’s Mechanics School, who has a long and brilliant record in the torture chambers.

This spy and torturer, now a lieutenant on a warship, is the first to surrender to the English in the Malvinas war. He surrenders without firing a shot.

(107, 134, 143, and 388)

1982: Malvinas Islands

The Malvinas War,

patriotic war that for a moment united trampled and tramplers, ends with the victory of Great Britain’s colonial army.

The Argentine generals and colonels who promised to shed their last drops of blood have not so much as cut a finger. Those who declared war haven’t even put in a guest appearance. So that the Argentine flag might fly over these ice cubes, a just cause in unjust hands, the high command sent to the slaughterhouse youngsters roped into compulsory service, who died more of cold than of bullets.

Their pulses do not flicker. With firm hands, these rapers of bound women, hangmen of disarmed workers, sign the surrender.

(185)

1982: The Roads of La Mancha

Master Globetrotter

completes his first half century of life far from where he was born. In a Castilian village, in front of one of the windmills that challenged Don Quixote, Javier Villafañe, patriarch of America’s puppeteers, celebrates the birthday of his favorite son. To be worthy of this great date, Javier decides to marry a pretty gypsy he has just met; and Master Globetrotter presides over the ceremony and banquet with his characteristic melancholy dignity.

They’ve gone through life together, these two, puppeteering along the roads of the world, sweetness and mischief, Master Globetrotter and the pilgrim Javier. Whenever Master Globetrotter gets sick, a victim of worms or moths, Javier heals his wounds with infinite patience and afterward watches over his sleep.

At the start of each performance, before an expectant crowd of children, the two tremble as if at their first show.

1982: Stockholm

Novelist García Márquez Receives the Nobel Prize and Speaks of our Lands Condemned to One Hundred Years of Solitude

I dare to think that it is this outsized reality, and not just its literary expression, that has deserved the attention of the Swedish Academy of Letters. A reality not of paper, but one that lives within us and determines each instant of our countless daily deaths, and that nourishes a source of insatiable creativity full of sorrow and beauty, of which this roving and nostalgic Colombian is but one cipher more, singled out by fortune. Poets and beggars, musicians and prophets, warriors and scoundrels, all creatures of that unbridled reality, we have had to ask but little of our imagination, for our crucial problem has been a lack of conventional means to render our lives believable. This, my friends, is the crux of our solitude …

The interpretation of our reality through patterns not our own serves only to make us ever more unknown, ever less free, ever more solitary …

No: the immeasurable violence and pain of our history are the result of age-old inequities and untold bitterness, and not a conspiracy plotted three thousand leagues from our homes. But many European leaders and thinkers have thought so, this with the childishness of old-timers who have forgotten the fruitful excesses of their youth, as if it were impossible to find another destiny than to live at the mercy of the two great masters of the world. This, friends, is the very scale of our solitude

(189)

1983: Saint George’s

The Reconquest of the Island of Grenada

Tiny Grenada, hardly visible speck of green in the immensity of the Caribbean, suffers a spectacular invasion of Marines. President Ronald Reagan sends them to murder socialism, but the Marines kill a corpse. Some days earlier, certain native military men, greedy for power, had already assassinated socialism, in the name of socialism.

Behind the Marines lands North American secretary of state George Shultz. At a press conference he says: “At first sight I realized that this island could be a splendid real estate prospect.”

1983: La Bermuda

Marianela

Every morning at dawn, they lined up, these relatives, friends, and lovers of the disappeared of El Salvador. They came looking for or offering news; they had no other place to ask about the lost or bear witness. The door of the Human Rights Commission was always open; or one could simply step through the hole the last bomb had opened in its wall.

Since the guerrilla movement started growing in the countryside, the army has no longer bothered to use prisons. The Commission denounced them before the world: July: fifteen children under fourteen who had been detained charged with terrorism are found decapitated. August: thirteen thousand five hundred civilians murdered or disappeared so far this year …

Of the Commission’s workers, Magdalena Enríquez, the one who laughed most, was the first to fall. Soldiers dumped her flayed body on the beach. Then came the turn of Ramón Valladares, found riddled with bullets in the roadside mud. Only Marianela García Vilas remained: “The bad weed never dies,” she said.

They kill her near the village of La Bermuda in the burned lands of Cuscatlán. She was walking with her camera and tape recorder collecting proof that the army fires white phosphorus at rebellious campesinos.

(259)

1983: Santiago de Chile

Ten Years after the Reconquest of Chile

“You have the right to import a camel,” says the Minister of Finance. From the TV screen the minister exhorts Chileans to make use of free trade. In Chile anyone can decorate his home with an authentic African crocodile, and democracy consists of choosing between Chivas Regal and Johnnie Walker Black Label.

Everything is imported: brooms, birdcage swings, corn, water for the whiskey. Baguette loaves come by air from Paris. The economic system, imported from the United States, obliges Chileans to scratch at the entrails of their mountains for copper, and nothing more. Not a pin can they manufacture, because South Korean pins come cheaper. Any creative act is a crime against the laws of the market — that is, the laws of fate.

From the United States come television programs, cars, machineguns, and plastic flowers. In the upper-class neighborhoods of Santiago, one cannot move without bumping into Japanese computers, German videocassettes, Dutch TVs, Swiss chocolates, English marmalade, Danish hams, clothing from Taiwan, French perfumes, Spanish tuna, Italian oil …

He who does not consume does not exist. Everyone else is simply used and discarded, although they pay the bills for this credit-card fiesta.

The unemployed scavenge through refuse. Everywhere one sees signs that say: No openings. Do not insist .

The foreign debt and the suicide rate have increased six-fold.

(169 and 231)

1983: A Ravine Between Cabildo and Petorca

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