Jaume Cabré - Confessions

‘And would you mind telling me why you did come?’

‘To tell you that your life is in danger.’

‘Is that so?’ A smile from Father. A slightly peeved smile.

‘Yes.’

‘Would you mind telling me why?’

‘For example, because Doctor Montells has been released from prison.’

‘I don’t know what you are talking about.’

‘And he has told us things.’

‘And who are ‘us’?’

‘Let’s just say that we are very angry with you because you denounced him as pro-Catalan and communist.’

‘Me?’

‘You.’

‘I’m no grass. Anything else I can help you with?’ he said, getting up.

The visitor did not rise from his chair. He made himself even more comfortable, rolling a cigarette with unusual skill. And then he lit it.

‘No one smokes here.’

‘I do.’ He pointed to the hand with the cigarette. ‘And we know that you denounced three other people. They all send greetings, from prison or from their homes. From now on, be very careful with corners: they are dangerous.’

He put out the cigarette on the wooden tabletop as if it were a vast ashtray, exhaled the smoke into Mr Ardèvol’s face, got up and left the office. Fèlix Ardèvol watched a part of the tabletop sizzle without doing anything to impede it. As if it were his penitence.

That evening, at home, perhaps to rid himself of those bad feelings, Father had me come into his study and to reward me, to reward me especially for making demands on my teachers, that’s what my son has to do, he showed me a folded piece of parchment, written on both sides, which was the founding charter of the Sant Pere del Burgal monastery, and he said look, Son (I wished he’d added, after the look, Son, a ‘in whom I have placed all my hopes’, now that we’d established a close alliance), this document was written more than a thousand years ago and now we are holding it in our hands … Hey, hey, hold your horses, I’ll hold it. Isn’t it lovely? It’s from when the monastery was founded.’

‘Where is it?’

‘In Pallars. You know the Urgell in the dining room?’

‘That monastery is Santa Maria de Gerri.’

‘Yes, yes. Burgal is even further up. Some twenty kilometres more towards the cold.’ About the parchment: ‘Sant Pere del Burgal’s founding charter. The Abbot Deligat asked Count Ramon de Tolosa for a precept of immunity for that monastery, which was tiny but survived for hundreds of years. It thrills me to think that I hold so much history in my hands.’

And I listened to what my father was telling me and it wasn’t very hard at all for me to imagine that he was thinking the day was too luminous, too springlike to be Christmas. They had just buried the Right Reverend Father Prior Dom Josep de Sant Bartomeu in the modest, scant cemetery at Sant Pere where the life that burst forth in springtime from beneath the tender, damp grass into a thousand colourful buds was now held hostage by the ice. They had just buried the father prior and with him all possibility of the monastery keeping its doors open. Sant Pere del Burgal, before, when it still snowed abundantly, was an isolated, independent abbey; since the remote times of Abbot Deligat, it had undergone various transformations including moments of prosperity, with some thirty monks contemplating the magnificent panorama created each day by the waters of the Noguera River, with the Poses forest in the background, praising the Lord and giving thanks for his works and cursing the Devil for the cold that devastated their bodies and made the entire community’s souls shrink. Sant Pere del Burgal had also gone through moments of hardship, without wheat for the mill, with barely six or seven old, sick monks to do the same tasks a monk always does from when he joins the monastery until he is transferred to its cemetery, as they’d done that day with the father prior. But now there was only one survivor whose memory went back that far.

There was a brief, feeble prayer for the dead, a rushed and dismayed benediction over the humble box. Then the improvised officiant, Brother Julià de Sau, gave the signal to the five peasants from Escaló who’d climbed up to help the monastery with that mournful event. There were no signs yet of the brothers who were to come from the Santa Maria de Gerri abbey to confirm the monastery’s closing. They would arrive too late, as they always did when they were needed.

Brother Julià de Sau entered the small monastery of Sant Pere. He went into the church. With tears in his eyes, he used the hammer and chisel to make a hole in the stone of the high altar and pull out the tiny wooden lipsanotheca that held the saints’ relics. He was overcome with dread because for the first time in his life he was alone. Alone. No other brothers. His footsteps echoed in the narrow corridor. He glanced at the tiny refectory. One of the benches was up against the wall, and had damaged the dirty plaster. He didn’t bother to move it. A tear fell from his eye and he headed towards his cell. From there he contemplated the beloved landscape he knew like the back of his hand, tree by tree. Above his cot, the Sacred Chest that held the monastery’s founding charter and that now would also hold the lipsanotheca containing the relics of unknown saints that had been with them for centuries of daily prayers and masses. And the community’s chalice and paten. And the only two keys in Sant Pere del Burgal: one to the small church and one to the monastic area. So many years of canticles to the Lord reduced to a sturdy savin wood box that would become, from that moment on, the only testimony to the history of a closed monastery. On one end of his straw mattress lay the handkerchief to make a bundle with two pieces of clothing, some sort of rudimentary scarf and the book of hours. And the little bag with the fir cones and maple seed pods that reminded him of the other, old life he didn’t miss much, when he was called Friar Miquel and he taught in the Dominican order; when, at the palace of His Excellency, the wife of the Wall-eyed Man of Salt stopped him near the kitchens and said here, Friar Miquel, pine and fir cones and maple seeds.

‘And what would I want them for?’

‘I have nothing more to offer you.’

‘And why would you need to offer me anything?’ said Friar Miquel impatiently.

The woman lowered her head and said in an almost inaudible whisper, His Excellency raped me and wants to kill me so my husband doesn’t find out, because then he would kill me.

Stunned, Friar Miquel had to go into the hallway and sit down on the boxwood bench.

‘What do you say?’ asked the woman, who had followed him and stood before him.

The woman didn’t add anything more because she’d already said it all.

‘I don’t believe you, you despicable liar. What you want is …’

‘When I’ve hung myself from a rotten beam will you believe me then?’ Now she looked at him with frightening eyes.

‘But child …’

‘I want you to hear my confession because I am going to kill myself.’

‘I’m not a priest.’

‘But you can … I have no choice but to die. And since it’s not my fault I think that God will forgive me. Isn’t that right, Friar Miquel?’

‘Suicide is a sin. Run away from here. Far away!’

‘Where can I go, a woman alone?’

Friar Miquel would have liked to be far away, where the world ends, despite the dangers lurking at the wild limits of the universe.

In his cell at Sant Pere del Burgal, Brother Julià looked at his outstretched hand that held the seeds he’d been given by that desperate woman whom he hadn’t known how to console. The next day they found her hanging from a rotten beam in the large hayloft. She swung by the rosary of the fifteen mysteries that hung around the waist of His Excellency’s habit, which had been lost two days earlier. By order of His Excellency, the suicide victim was denied burial on sacred ground and the Wall-eyed Man of Salt was expelled from the palace for having allowed his wife to commit an act that cried out to heaven. It was the Wall-eyed Man of Salt himself who’d found her that morning, and he’d tried to break the rosary in the absurd hope that she was still breathing. When Friar Miquel found out, he cried bitterly and prayed, despite his superior’s orders, for the salvation of that desperate woman’s soul. He swore before God that he would never lose those seed pods and pine cones that reminded him of his cowardly silence. He looked at them again, twenty years later, in his open hand, now that life had thrown him a curve and he would become a monk at Santa Maria de Gerri. He put the seeds in the pocket of his Benedictine habit. He looked out the window. Perhaps they were already quite close, but he could no longer make out movements in the distance. He tied the handkerchief into an awkward bundle. That night no monk would sleep at the monastery of Burgal.