Кейс Ваайман - Духовность. Формы, принципы, подходы. Том I

Greenpeace (англ.) — «зеленый мир». — Прим. пер. D. Fox, Deep Ecology and the Environmental Crisis. An Anthropological Inquiry into the Viability of a Movement, Arizona, 1992; C. Merchant, Radical Ecology. The Search for Livable World, New York, 1992.H. Kessler, Das Stohnen der Natur. Plridoyer fur eine Schdpfungsspiritualitdt und Schopfungsethik, Diisseldorf, 1990; Th. Berry, Befriending the Earth. A Theology of Reconciliation between Humans and the Earth, Mystic, 1991;J. Nash, Loving Nature. Ecological Integrity and Christian Responsibility, Nashville, 1991; K. O’Gorman, Toward the Cultivation of Ecological Spirituality. The Possibilities of Partnership, в Religious Education 87, 1992, 606–618.

3S(IJ. McDaniel, Earth, Sky, Gods and Mortals. Developing an Ecological Spirituality, Mystic, 1990, 182.

D. Hall, The Steward. A Biblical Symbol Come of Age, Grand Rapids — New York, 1990; A. Meyer & J. Meyer, Earthkeepers. Environmental Perspectives on Hunger, Poverty and Injustice, Scottdale (Pennsylva

nia), 1991; W. van Nunen, De intrinsieke waarde van de natuur als ethisch dilemma. Pleidooi voor een partici- perende houding ten opzichte van de natuur als'basis — voor een ecologische ethik, Tilburg, 1993; M. Oelschlag- er, Caring for Creation. An Ecumenical Approach to the Environmental Crisis, New Haven, 1994.

•’** A. Primavesi, From Apocalipse to Genesis. Ecology, Feminism and Christianity, Wellwood, 1991.1,55 A. Forman, Full Circle. Song of Ecology and Earthen Spirituality, St. Paul (Minnesota), 1992; B. Bru- teau, Eucharistic Ecology and Ecological Spirituality, в Cross Currents 40, 1990–1991, 499–514; R. Morris, Invocation of the Creatures. Learning to Pray with the World Again, в Weaving* 8, 1993, 27–33; A. Booth, Learning to Walk in Beauty. Critical Comparisons in Ecophilosophy Focussing on Bioregionalism, Deep Ecology, Ecolog ical Feminism and Native American Ecological Consciousness, Madison, 1992; S. McCarthy, Celebrating the Earth. An Earth-Centered Theology of Worship with Blessings, Prayers and Rituals, San Jose, 1991.

A. LaChange, Greenspirit. Twelve Steps in Ecological Spirituality, Rockport — Shaftesbury, 1991,176–177.

D. Rothenberg, Ecosophy T. From Intuition to System, в A. Naess, Ecology, Community and Lifestyle, New York, 1991, 15. Буква «Т» указывает на горную хижину Твергастейн (= «против скал»),

Ibid., 20.

L. Gilkey, Nature, Reality and the Sacred. The Nexus of Science and Religion, Minneapolis, 1993; An Ecology of the Spirit, ed. M. Barnes, Lanham, 1993; E. Johnson, Women, Earth and Creator Spirit, New York, 1993; Stories of Nature and Humankind, eds. C. Rainier & P. Berry, Hillsboro, 1993; Spirit and Nature. Why the Environment is a Religious Issue. An Interfaith Dialogue, eds. S. Rockefeller & J. Elder, Boston, 1992; S. McFague, The Body of God. An Ecological Theology, Minneapolis, 1993.

529 L. Andrews, Shakkai. Women of the Sacred Garden, New York, 1992; G. Orth, Vorrt Garten Eden aus. Schopfungin Gefakr? Frankfurt a.M., 1992; R. Taylor, The Search for a Sacred Place. Essays toward a Spirituality of Nature, Ann Arbor (Michigan), 1992.

P. Teilhard de Chardin, The Divine Milieu. An Essay on the Interior Life, New York — Evanston— London, 1960.

G. Greshake, Gott in alien Dingen finden, Freiburg, 1986, 68–69.

«Величит [душа Моя Господа]» (лат.) — христианское песнопение (см. Лк 1:46–55). — Прим. пер.'V.Turner, The Ritual Process. Structure and Anti-structure, London, 1969,125–128; V. Turner, Dramas, Fields, and Metaphors, Ithaca — London, 1974, 231–271.

От лат. limen — «порог». — Прим. пер.

От лат. inferus— «нижний; низший». — Прим. пер.

От лат. margo — «край». — Прим. пер.»»** «Чистая доска»(лат.). — Прим. пер.

2 V. Turner, The Ritual Process, 94-130; Dramas, Fields, and Metaphors, 231–233, 151–153.

«Величит [душа Моя Господа]» (лат.) — Пргш. пер. См. V. Turner, Dramas, Fields, and Metaphors, 234–235.

Ibid., 233.

J. Hayes & J. Miller, Israelite and Judaean History, London, 1977, 156–157.

M. Mulder & A. van der Woude, Geschiedenis van het volk Israel en zijn godsdienst tot de tijd van Alexander de Grote, a Bijbels Handboek 2a, eds. M. Mulder, B. Oosterhoff et al, Kampen, 1982, 17, 28.

J. Hayes &J. Miller, ibid., 153; W. Schmidt, Exodus 1–6 (BKII / 1), Neukirchen — Vluyn, 1988, 34.

C. Westermann, Hoofdlijnen van een theologie van het Oude Testament, Kampen, 1981, 41; см. J. Hayes &J. Miller, ibid., 280; G. Fohrer, History of Israelite Religion, Nashville, 1972, 93–94, 97–98.

G. von Rad, Der heilige Krieg im alten Israel, Zurich, 1951, 57слл., 82–83.

С. Davis, African-American Spirituality, в NDCSp, 1993, 21.

S. Schneiders, Feminist Spirituality, ibid., 399–401.

J. Fortunato, Embracing the Exile. Healingjoumeys of Gay Christians, San Francisco, 1984, 91.

См. G. Fohrer, Geschichte Israels, 59–62.

F. Criisemann, Studien zur Fbrmgeschichte von Hymnus und Danklied in Israel, Neukirchen — Vluyn 1969, 19–20; K. Waaijman, Psalmen over de uittocht, Kampen, 1983, 9-17.

N. Gottwald, The Tribes ofjahweh, London, 1979, 117.

Cm. F. Criisemann, ibid., 19–80.

Ibid., 83-154.

Ibid., 21.** В Синодальном переводе: «Сущий послал меня к вам». — Прим. пер.

S. Amsler, hjh, в ТНАТ1, 19783, 484.

L. Kohler, Theologie des Alten Testaments, Tubingen, 1936, 234–235.

O. Keel, Die Welt der altorientatischen Bildsymbolik und das Alte Testament, Koln — Neukirchen, 1972, 277–279.

O. Keel, ibid., Taf. XVII.

L. Grollenberg, Kleine atlas van de bijbel, Amsterdam — Brussel, 1973, 75.