Vladimir Nabokov: Speak, Memory

The confessions of a synesthete must sound tedious and pretentious to those who are protected from such leakings and drafts by more solid walls than mine are. To my mother, though, this all seemed quite normal. The matter came up, one day in my seventh year, as I was using a heap of old alphabet blocks to build a tower. I casually remarked to her that their colors were all wrong. We discovered then that some of her letters had the same tint as mine and that, besides, she was optically affected by musical notes. These evoked no chromatisms in me whatsoever. Music, I regret to say, affects me merely as an arbitrary succession of more or less irritating sounds. Under certain emotional circumstances I can stand the spasms of a rich violin, but the concert piano and all wind instruments bore me in small doses and flay me in larger ones. Despite the number of operas I was exposed to every winter (I must have attended Ruslan and Pikovaya Dama at least a dozen times in the course of half as many years), my weak responsiveness to music was completely overrun by the visual torment of not being able to read over Pimen’s shoulder or of trying in vain to imagine the hawkmoths in the dim bloom of Juliet’s garden.

My mother did everything to encourage the general sensitiveness I had to visual stimulation. How many were the aquarelles she painted for me; what a revelation it was when she showed me the lilac tree that grows out of mixed blue and red! Sometimes, in our St. Petersburg house, from a secret compartment in the wall of her dressing room (and my birth room), she would produce a mass of jewelry for my bedtime amusement. I was very small then, and those flashing tiaras and chokers and rings seemed to me hardly inferior in mystery and enchantment to the illumination in the city during imperial fêtes, when, in the padded stillness of a frosty night, giant monograms, crowns, and other armorial designs, made of colored electric bulbs—sapphire, emerald, ruby-glowed with a kind of charmed constraint above snow-lined cornices on housefronts along residential streets.

My numerous childhood illnesses brought my mother and me still closer together. As a little boy, I showed an abnormal aptitude for mathematics, which I completely lost in my singularly talentless youth. This gift played a horrible part in tussles with quinsy or scarlet fever, when I felt enormous spheres and huge numbers swell relentlessly in my aching brain. A foolish tutor had explained logarithms to me much too early, and I had read (in a British publication, the Boy’s Own Paper , I believe) about a certain Hindu calculator who in exactly two seconds could find the seventeenth root of, say, 3529471145760275132301897342055866171392 (I am not sure I have got this right; anyway the root was 212). Such were the monsters that thrived on my delirium, and the only way to prevent them from crowding me out of myself was to kill them by extracting their hearts. But they were far too strong, and I would sit up and laboriously form garbled sentences as I tried to explain things to my mother. Beneath my delirium, she recognized sensations she had known herself, and her understanding would bring my expanding universe back to a Newtonian norm.

The future specialist in such dull literary lore as auto-plagiarism will like to collate a protagonist’s experience in my novel The Gift with the original event. One day, after a long illness, as I lay in bed still very weak, I found myself basking in an unusual euphoria of lightness and repose. I knew my mother had gone to buy me the daily present that made those convalescences so delightful. What it would be this time I could not guess, but through the crystal of my strangely translucent state I vividly visualized her driving away down Morskaya Street toward Nevski Avenue. I distinguished the light sleigh drawn by a chestnut courser. I heard his snorting breath, the rhythmic clacking of his scrotum, and the lumps of frozen earth and snow thudding against the front of the sleigh. Before my eyes and before those of my mother loomed the hind part of the coachman, in his heavily padded blue robe, and the leather-encased watch (twenty minutes past two) strapped to the back of his belt, from under which curved the pumpkin-like folds of his huge stuffed rump. I saw my mother’s seal furs and, as the icy speed increased, the muff she raised to her face—that graceful, winter-ride gesture of a St. Petersburg lady. Two corners of the voluminous spread of bearskin that covered her up to the waist were attached by loops to the two side knobs of the low back of her seat. And behind her, holding on to these knobs, a footman in a cockaded hat stood on his narrow support above the rear extremities of the runners.

Still watching the sleigh, I saw it stop at Treumann’s (writing implements, bronze baubles, playing cards). Presently, my mother came out of this shop followed by the footman. He carried her purchase, which looked to me like a pencil. I was astonished that she did not carry so small an object herself, and this disagreeable question of dimensions caused a faint renewal, fortunately very brief, of the “mind dilation effect” which I hoped had gone with the fever. As she was being tucked up again in the sleigh, I watched the vapor exhaled by all, horse included. I watched, too, the familiar pouting movement she made to distend the network of her close-fitting veil drawn too tight over her face, and as I write this, the touch of reticulated tenderness that my lips used to feel when I kissed her veiled cheek comes back to me— flies back to me with a shout of joy out of the snow-blue, blue-windowed (the curtains are not yet drawn) past.

A few minutes later, she entered my room. In her arms she held a big parcel. It had been, in my vision, greatly reduced in size—perhaps, because I subliminally corrected what logic warned me might still be the dreaded remnants of delirium’s dilating world. Now the object proved to be a giant polygonal Faber pencil, four feet long and correspondingly thick. It had been hanging as a showpiece in the shop’s window, and she presumed I had coveted it, as I coveted all things that were not quite purchasable. The shopman had been obliged to ring up an agent, a “Doctor” Libner (as if the transaction possessed indeed some pathological import). For an awful moment, I wondered whether the point was made of real graphite. It was. And some years later I satisfied myself, by drilling a hole in the side, that the lead went right through the whole length—a perfect case of art for art’s sake on the part of Faber and Dr. Libner since the pencil was far too big for use and, indeed, was not meant to be used.

“Oh, yes,” she would say as I mentioned this or that unusual sensation. “Yes, I know all that,” and with a somewhat eerie ingenuousness she would discuss such things as double sight, and little raps in the woodwork of tripod tables, and premonitions, and the feeling of the déjà vu . A streak of sectarianism ran through her direct ancestry. She went to church only at Lent and Easter. The schismatic mood revealed itself in her healthy distaste for the ritual of the Greek Catholic Church and for its priests. She found a deep appeal in the moral and poetical side of the Gospels, but felt no need in the support of any dogma. The appalling insecurity of an afterlife and its lack of privacy did not enter her thoughts. Her intense and pure religiousness took the form of her having equal faith in the existence of another world and in the impossibility of comprehending it in terms of earthly life. All one could do was to glimpse, amid the haze and the chimeras, something real ahead, just as persons endowed with an unusual persistence of diurnal cerebration are able to perceive in their deepest sleep, somewhere beyond the throes of an entangled and inept nightmare, the ordered reality of the waking hour.