Christopher Tyerman - God's War - A New History of the Crusades

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God's War From 1096 to 1500, European Christians fought to recreate the Middle East, Muslim Spain, and the pagan Baltic in the image of their God. The Crusades are perhaps both the most familiar and most misunderstood phenomena of the medieval world, and here Christopher Tyerman seeks to recreate, from the ground up, the centuries of violence committed as an act of religious devotion.
The result is a stunning reinterpretation of the Crusades, revealed as both bloody political acts and a manifestation of a growing Christian communal identity. Tyerman uncovers a system of belief bound by aggression, paranoia, and wishful thinking, and a culture founded on war as an expression of worship, social discipline, and Christian charity.
This astonishing historical narrative is imbued with figures that have become legends--Saladin, Richard the Lionheart, Philip Augustus. But Tyerman also delves beyond these leaders to examine the thousands and thousands of Christian men--from Knights Templars to mercenaries to peasants--who, in the name of their Savior, abandoned their homes to conquer distant and alien lands, as well as the countless people who defended their soil and eventually turned these invaders back. With bold analysis, Tyerman explicates the contradictory mix of genuine piety, military ferocity, and plain greed that motivated generations of Crusaders. He also offers unique insight into the maturation of a militant Christianity that defined Europe's identity and that has forever influenced the cyclical antagonisms between the Christian and Muslim worlds.
Drawing on all of the most recent scholarship, and told with great verve and authority,
is the definitive account of a fascinating and horrifying story that continues to haunt our contemporary world.
From Publishers Weekly
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman (
), lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500. Abjuring sentimentality and avoiding clichés about a rapacious West and an innocent East, Tyerman focuses on the crusades' very human paradoxes: "the inspirational idealism; utopianism armed with myopia; the elaborate, sincere intolerance; the diversity and complexity of motive and performance." The reader marvels at the crusaders' inextinguishable devotion to Christ even while shuddering at their delight in massacring those who did not share that devotion. In the end, Tyerman says, what killed crusading was neither a lack of soldierly enthusiasm nor its failure to retain control of Jerusalem, but the loss of Church control over civil societies at home and secular authorities who felt that religion was not sufficient cause for war and that diplomacy was a more rational method of deciding international relations.
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience. 16 color illus.
Review
Christopher Tyerman has crafted a superb book whose majestic architecture compares with Runciman's classic study of the Crusades…He is an entertaining as well as reliable guide to the bizarre centuries-long episode in which Western Christianity willfully ignored its Master's principles of love and forgiveness.
--Diarmaid MacCulloch, author of This is a magisterial work. In
, the Crusades are not just emblematic episodes in a troubled history of Europe's encounter with Islam. Tyerman shows that they are, with all their contradictions—tragedy and tomfoolery, idealism and cynicism, piety and savagery—fundamentally and inescapably human.
--Paul M. Cobb, Associate Professor of Islamic History, Fellow of the Medieval Institute, University of Notre Dame
Tyerman's wonderful book is contemporary medieval history-writing at the top of its game. It is also the finest history of the Crusades that anyone has ever written, fully informed by its predecessors and by the excellent scholarship of the past half century. Trenchantly written on the grand scale and full of vivid detail, clear argument, and sharp judgment,
shows how the entire apparatus of crusade became tightly woven into European institutional and social life and consciousness, offering a highly original perspective on all of early European history and on European relations with non-Europeans. It shows no patience with ignorant mythologizing, modern condescension, or cultural instrumentalism.. In short, it constitutes a crusade history for the twenty-first century—and just in time.
--Edward M. Peters, Henry Charles Lea Professor of History, University of Pennsylvania
At a time when interest in the Middle East and the Crusades has reached a new height, Christopher Tyerman has made a significant contribution to the ever-growing shelves of books devoted to this subject. Tyerman's well-written book focuses heavily on the development of ideas about holy war from antiquity onward and on the crusade to the East from the eleventh to the sixteenth century. It is based on a careful reading of both primary and secondary sources and will prove an important resource for a broad audience of scholars, students, and general readers. The comparison with Runciman's history leaps out from the pages of this large volume and the temptation to address it will no doubt seduce others, but this volume is Tyerman through and through.
--James M. Powell, Professor Emeritus of Medieval History, Syracuse University
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman, lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500...
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience.
Challenging traditional conceptions of the Crusades, e.g., the failure to retain Jerusalem, Tyerman believes that it was the weakening of papal power and the rise of secular governments in Europe that finally doomed the crusading impulse. This is a marvelously conceived, written, and supported book.
--Robert J. Andrews

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87. Matthew Paris, Chronica Majora , v, 160–61; cf. Richard, St Louis , pp. 119, 127.

88. Matthew Paris, Chronica Majora , v, 107; vi, 163; cf., v, 116–7 for money sent to Louis from the west. For Arabic hints of the same policy, Gabrieli, Arab Historians , pp. 294, 299, 300–301.

89. Liber Secretorum fidelium Crucis, Gesta Dei Per Francos , ed. Bongars, vol. 2.

90. Matthew Paris, Chronica Majora , v, 147; for other reactions v, 170–73, 254, 280–81. Cf. trans., R. Vaughan, Chronicles of Matthew Paris (London 1984), p. 239, and p. 256 for Italian disturbances.

91. John of Joinville, Life of Louis , p. 241.

92. The Chronicon of St Laud of Rouen, RHGF, xxiii, 395. In general, M. Barber, ‘The Crusade of the Shepherds in 1251’, Proceedings of the 10th Annual Meeting of the Western Society for French History , ed. J. Sweet (Lawrence 1984), pp. 1–23; G. Dickson, ‘The Advent of the Pastores (1251)’, Revue Belge de Philologie et d’Histoire , 66 (1988), 249–67.

93. For some primary sources, the chronicles of Primat, John of Colonna and St Laud, RHGF, xxiii, 8–9, 123–4, 395–6; Matthew Paris, Chronica Majora , v, 246–54, p. 248 for emphasis on the Lamb as a symbol; Salimbene of Adam, Chronicle , ed. and trans. J. L. Baird (Binghampton 1986), p. 453.

94. Matthew Paris, Chronica Majora , v, 253.

95. John of Joinville, Life of Louis , p. 318.

96. See, apart from Jordan and Richard, J. Le Goff, St Louis (Paris 1996).

97. Chartes de Terre Sainte provenant de l’Abbaye de Notre Dame de Josaphat , ed. H.-F. Delaborde (Paris 1880), pp. 105–6, no. L.

98. Jackson, Mongols , esp. pp. 113–28 for a recent survey; cf. Holt, Age of Crusades , p. 86–92; Irwin, Middle East , pp. 30–36.

99. Eracles , pp. 635–8; Shirley, Crusader Syria , pp. 117–19.

100. For Baibars, Irwin, Middle East , pp. 37–61; Holt, Age of Crusades , pp. 90–98. The best account of his campaigns is by Ibn Furat, Ayyubids, Mamluks and Crusaders , ed. and trans. U. and M. C. Lyons and J. S. C. Riley-Smith (Cambridge 1971).

101. The best detailed modern narrative is Richard, St Louis , pp. 293–332; cf. Strayer, ‘Crusades’, pp. 508–18; Jordan, Louis IX , pp. 214–18.

102. Jal, Pacta Naulorum , i, 516 et seq. The main French chronicle accounts are by the St Denis monks Primat, RHGF, xxiii, 39–61 and the associated account by Guillaume de Nangis in his biography of Louis IX, RHGF, xx, 438–62.

103. Diplomatic Documents (Chancery and Exchequer) , i, ed. P. Chaplais (London 1964), no. 419.

104. Lloyd, English Society , chap. 4, ‘The Crusade of 1270–1272: A Case Study’ and Appendix 4 contain the best account of the organization of the expedition; cf. Strayer, ‘Crusades’, pp. 509–13, 515; Richard, St Louis , pp. 306–15; Tyerman, England and the Crusades , pp. 124–32.

105. On these preparations, Richard St Louis , pp. 315–29.

106. John of Joinville, Life of Louis , p. 345.

107. Thomas Wykes, Chronicon , Annales Monastici , ed. Luard, iv, 217–18.

108. J. R. Maddicott, ‘The Crusade Taxation of 1268–70 and the Development of Parliament’, Thirteenth Century England , ed. P. Coss and S. Lloyd, ii (Woodbridge 1990).

109. Eracles , pp. 457–8.

110. The Dominican Geoffrey of Beaulieu, RHGF, xx, 20, and generally pp. 20–24.

111. An aspiration confirmed by Louis’s Dominican confessor Geoffrey of Beaulieu, RHGF, xx, 21, 25.

112. The pleasing legend is in William of Saint-Pathus, Vie de St Louis , ed. H.-F. Delaborde (Paris 1899), pp. 153–5; but cf. Geoffrey of Beaulieu, RHGF, xx, p. 23 and Guillaume de Nangis, RHGF, xx, 460–61, confirmed by the testimony of another eyewitness, one of Louis’s sons, Peter of Alencçon, John of Joinville, Life of Louis , p. 349; for Geoffrey administering the last rites, Primat, RHGF, xxiii, 57.

113. Richard, St Louis , pp. 329–32; Strayer, ‘Crusades’, pp. 516–17.

114. Tyerman, England and the Crusades , pp. 131 and 407; for Edward’s crusade, above note 104 and pp. 720, 722.

115. Lloyd, English Society , pp. 144–8; Tyerman, England and the Crusades , pp. 126–30.

116. John of Joinville, Life of Louis , p. 163, cf. p. 351.

117. E.g. by the officials of Philip VI in the 1330s.

118. Mayer, Crusades , p. 283; Throop, Criticism , p. 232 and passim.

119. Throop, Criticism , pp. 229–30 for the account by James I of Aragon, who was there.

120. For a discussion of these, Throop, Criticism , pp. 69–213; but cf. Siberry, Criticism of Crusading , for a different view, on which see Mayer, Crusades , pp. 320–21.

121. Ed. H. Finke, Konzilienstudien zur Geschichte des 13 Jahrhunderts (Munster 1891), Anhang, pp. 113–17; trans. N. Housley, Documents on the Later Crusades 1274–1580 (Basingstoke 1996), pp. 16–21. See the comments of Riley-Smith, Short History , pp. 176–8.

122. Throop, Criticism , p. 228.

123. Gregory X, Registres , no. 569.

124. P. Guido, Rationes decimarum Italiae nei secoli XIIIe Xiv. Tuscia: la decima degli anni 1274–1290, Studi e Testi , LVIII (Vatican City 1932), esp. pp. xli – xliii.

125. Jackson, Mongols , pp. 165–95.

126. Salimbene of Adam, Chronicle , pp. 504, 505.

127. Mayer, Crusades , p. 286.

128. Holt, Age of Crusades , p. 102.

129. Gestes des Chiprois , iii, and Crawford, Templar of Tyre , chaps, 473 and 474; Runciman, History of the Crusades , iii, 405–6.

130. Above, chapter 22, p. 732; the best Frankish local account is that of the Templar of Tyre, trans. Crawford, chap. Templar of Tyre , 396–516.; cf. Ibn Furat, Ayyubids .

131. Ismai il Abu’l-Fida, trans. Holt, Age of Crusades , p. 104; for an inside view on the siege of Acre, Crawford, Templar of Tyre , chaps. 482–508; cf. Runciman, History of the Crusades , iii, 414, note 2 for western sources; Gabrieli, Arab Historians , pp. 344–50.

132. Holt, Age of Crusades , p. 104.

133. Gestes des Chyprois , iii and Crawford, Templar of Tyre , chap. 513.

134. Runciman, History of the Crusades , iii, 423; Mayer, Crusades , p. 287.

25: The Eastern Crusades in the Later Middle Ages

1. J. Moorman, A History of the Franciscan Order (Oxford 1968), p. 436.

2. B. Kedar and S. Schein, ‘Un projet de “passage particulier”’, Bibliothèque de l’Ecole des Chartes , 137 (1979), 221; Philippe de Mézières, Epistre Lamentable , ed. K. de Lettenhove in Froissart, Chroniques , xvi (Brussels 1872), 491.

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