Christopher Tyerman - God's War - A New History of the Crusades

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God's War From 1096 to 1500, European Christians fought to recreate the Middle East, Muslim Spain, and the pagan Baltic in the image of their God. The Crusades are perhaps both the most familiar and most misunderstood phenomena of the medieval world, and here Christopher Tyerman seeks to recreate, from the ground up, the centuries of violence committed as an act of religious devotion.
The result is a stunning reinterpretation of the Crusades, revealed as both bloody political acts and a manifestation of a growing Christian communal identity. Tyerman uncovers a system of belief bound by aggression, paranoia, and wishful thinking, and a culture founded on war as an expression of worship, social discipline, and Christian charity.
This astonishing historical narrative is imbued with figures that have become legends--Saladin, Richard the Lionheart, Philip Augustus. But Tyerman also delves beyond these leaders to examine the thousands and thousands of Christian men--from Knights Templars to mercenaries to peasants--who, in the name of their Savior, abandoned their homes to conquer distant and alien lands, as well as the countless people who defended their soil and eventually turned these invaders back. With bold analysis, Tyerman explicates the contradictory mix of genuine piety, military ferocity, and plain greed that motivated generations of Crusaders. He also offers unique insight into the maturation of a militant Christianity that defined Europe's identity and that has forever influenced the cyclical antagonisms between the Christian and Muslim worlds.
Drawing on all of the most recent scholarship, and told with great verve and authority,
is the definitive account of a fascinating and horrifying story that continues to haunt our contemporary world.
From Publishers Weekly
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman (
), lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500. Abjuring sentimentality and avoiding clichés about a rapacious West and an innocent East, Tyerman focuses on the crusades' very human paradoxes: "the inspirational idealism; utopianism armed with myopia; the elaborate, sincere intolerance; the diversity and complexity of motive and performance." The reader marvels at the crusaders' inextinguishable devotion to Christ even while shuddering at their delight in massacring those who did not share that devotion. In the end, Tyerman says, what killed crusading was neither a lack of soldierly enthusiasm nor its failure to retain control of Jerusalem, but the loss of Church control over civil societies at home and secular authorities who felt that religion was not sufficient cause for war and that diplomacy was a more rational method of deciding international relations.
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience. 16 color illus.
Review
Christopher Tyerman has crafted a superb book whose majestic architecture compares with Runciman's classic study of the Crusades…He is an entertaining as well as reliable guide to the bizarre centuries-long episode in which Western Christianity willfully ignored its Master's principles of love and forgiveness.
--Diarmaid MacCulloch, author of This is a magisterial work. In
, the Crusades are not just emblematic episodes in a troubled history of Europe's encounter with Islam. Tyerman shows that they are, with all their contradictions—tragedy and tomfoolery, idealism and cynicism, piety and savagery—fundamentally and inescapably human.
--Paul M. Cobb, Associate Professor of Islamic History, Fellow of the Medieval Institute, University of Notre Dame
Tyerman's wonderful book is contemporary medieval history-writing at the top of its game. It is also the finest history of the Crusades that anyone has ever written, fully informed by its predecessors and by the excellent scholarship of the past half century. Trenchantly written on the grand scale and full of vivid detail, clear argument, and sharp judgment,
shows how the entire apparatus of crusade became tightly woven into European institutional and social life and consciousness, offering a highly original perspective on all of early European history and on European relations with non-Europeans. It shows no patience with ignorant mythologizing, modern condescension, or cultural instrumentalism.. In short, it constitutes a crusade history for the twenty-first century—and just in time.
--Edward M. Peters, Henry Charles Lea Professor of History, University of Pennsylvania
At a time when interest in the Middle East and the Crusades has reached a new height, Christopher Tyerman has made a significant contribution to the ever-growing shelves of books devoted to this subject. Tyerman's well-written book focuses heavily on the development of ideas about holy war from antiquity onward and on the crusade to the East from the eleventh to the sixteenth century. It is based on a careful reading of both primary and secondary sources and will prove an important resource for a broad audience of scholars, students, and general readers. The comparison with Runciman's history leaps out from the pages of this large volume and the temptation to address it will no doubt seduce others, but this volume is Tyerman through and through.
--James M. Powell, Professor Emeritus of Medieval History, Syracuse University
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman, lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500...
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience.
Challenging traditional conceptions of the Crusades, e.g., the failure to retain Jerusalem, Tyerman believes that it was the weakening of papal power and the rise of secular governments in Europe that finally doomed the crusading impulse. This is a marvelously conceived, written, and supported book.
--Robert J. Andrews

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52. J. Cabaret d’Oronville, La Chronique de bon duc Loys de Bourbon , ed. A. M. Chazaud (Paris 1876), pp. 218–57; Froissart, Chronicles , ii, 434–49, 465–77, 481–4; generally Setton, Papacy and the Levant , i, 329–41.

53. Tyerman, England and the Crusades , pp. 278–80.

54. Cabaret d’Oronville, Chronique , p. 257; some French nobles also died on the way home.

55. J. J. N. Palmer, England, France and Christendom (London 1972), esp. pp. 180–210; Tyerman, England and the Crusades , pp. 294–301; cf. Philippe de Mézières, Letter to Richard II: A Plea Made in 1395 for Peace between England and France , trans. G. W. Coopland (Liverpool 1975).

56. E.g. in the main official French chronicle source, Chronique du religieux de Saint-Denys, contenant le règne de Charles VI , ed. L. Bellaguet (Paris 1839), ii, esp. 428–9; in general A. S. Atyia, The Crusade of Nicopolis (London 1934); Setton, Papacy and the Levant , i, 341–69; Housley, Later Crusades , pp. 73–81.

57. Tyerman, England and the Crusades , pp. 300–301 and refs.

58. M. Keen, Chivalry (New Haven 1984), esp. pp. 179–99, esp. p. 195 (Order of the Ship); for Order of the Knot and the crusade, Bibliothèque Nationale (Paris), MS Fr. 4274, fol. 6, reproduced E. Hallam (ed.), Chronicles of the Crusades (London 1989), p. 2.

59. A point made by J. Paviot, ‘Burgundy and the Crusade’, Crusading in the Fifteenth Century , ed. Housley, pp. 71 and 204 note 11.

60. Runciman, History of the Crusades , iii, 462.

61. Setton, Papacy and the Levant , i, 352.

62. Religieux de Saint-Denys , ii, 498.

63. Froissart, Chronicles , ii, chap. xci and p. 654.

64. Mézières, Epistre , pp. 444–523.

65. J. Paviot, Les Ducs de Bourgogne, la croisade et l’Orient (Paris 2003); cf. R. Vaughan, Philip the Good (London 1970), pp. 268–74, 334–72.

66. E.g. Olivier de la Marche, Mémoires , ed. H. Beaune and J. d’Arbaumont (Paris 1883–8), i, 83–4.

67. Paviot, Ducs de Bourgogne , pp. 201–38, esp. p. 238 for Duke Philip’s lack of books on the Turks.

68. For a summary, J. Paviot, ‘Burgundy and the Crusade’, pp. 71–3, 75–7, 79–80; Discours de voyage d’Oultremer , ed. C. Schefer, Revue de l’Orient Latin , 3 (1895), 303–42.

69. Torcello’s Avis and Brocquière’s assessment Schefer, Voyage d’Oultremer , pp. 263–74; cf. Oeuvres de Ghillebert de Lannoy , ed. C. Potvin (Louvain 1878).

70. R. J. Walsh, ‘Charles the Bold and the Crusade’, Journal of Medieval History , 3 (1977), 53–87.

71. Housley, Later Crusades , p. 108; Walsh, ‘Charles the Bold’, p. 56.

72. M.-T. Caron, Les Vœux du faison, noblesse en fête, esprit de croisade (Turnhout 2003), esp. pp. 120–25; pp. 133–67 for vows (p. 153 for Lannoy’s); Paviot, Ducs de Bourgogne , pp. 129–35; pp. 308–13 for Oliver de la Marche’s account; cf. la Marche, Mémoires , ed. J. A. C. Buchon (Paris 1836), p. 494–6.

73. Paviot, Ducs de Bourgogne , p. 238: ‘la croisade chez Philippe le Bon etait un rève chevaleresque’.

74. Paviot, Ducs de Bourgogne , p. 132.

75. O. Halecki, The Crusade of Varna (New York 1943); Housley, Later Crusades , pp. 85–9.

76. Runciman, Fall of Constantinople , for an elegant and elegiac account.

77. Quoted, Bisaha, ‘Pius II and Crusade’, p. 40.

78. Bisaha, ‘Pius II and Crusade’; J. Helmrath, ‘The German Reichstage and the Crusade’, Crusading in the Fifteenth Century , ed. Housley, pp. 53–69.

79. W. R. Lunt, Financial Relations of the Papacy with England , (Cambridge, Mass. 1939–62), ii, passim for indulgence and taxation returns; Housley, Later Crusades , pp. 99–103.

80. Voyage d’Oultremer , p. 339.

81. J. Hofer, Giovanni da Capestrano (L’Aquila 1955); N. Housley, ‘Giovanni da Capistrano and the Crusade of 1456’, Crusading in the Fifteenth Century , ed. idem, pp. 94–115; Housley, Later Crusades , pp. 103–4, 408–10. For the impact, note the Middle English romance Capystranus .

82. Setton, Papacy and the Levant , ii, 235.

83. J. M. Bak, ‘Hungary and Crusading in the Fifteenth Century’, Crusading in the Fifteenth Century , ed. Housley, p. 117.

84. Housley, ‘Capistrano’, p. 108, for a somewhat different slant.

85. Housley, Later Crusades , pp. 104–5 for a summary; cf. ‘Capistrano’, p. 111

86. Quoted Housley, Later Crusades , p. 108; in general, now, Bisaha, ‘Pius II and Crusade’.

87. Above, note 86.

88. Wilkins, Concilia , iii, 587–94; see French version at the Burgundian court, Caron, Vœux du faison , 167–85.

89. Bisaha, ‘Pius II and Crusade’, pp. 50–51.

90. M. Mallett, The Borgias (London 1969), p. 92.

91. Runciman, History of the Crusades , p. 467.

92. Piccolomini to Calixtus III in 1458, quoted Bak, ‘Hungary and Crusading’, p. 119; cf. N. Housley on the antemurale image, Religious Warfare in Europe 1400–1536 (Oxford 2002).

93. Tyerman, England and the Crusade , pp. 315–16.

94. Jean d’Auton, Chronique de Louis XII , ed. R. de Maulde la Clavière (Paris 1889–95), i, 396–7; Tyerman, Invention of the Crusades , pp. 95, 152 note 292.

95. D’Auton, Chronique , ii, 166–7.

96. N. Tanner, The Decrees of the Ecumenical Councils (London and Washington, DC 1990), pp. 595, 607, 609–14, 651, 653–4, 796–7.

97. Setton, Papacy and the Levant , iii, 486.

26: The Crusade and Christian Society in the Later Middle Ages

1. E. Riant, Pèlerinages des Scandinaves en Terre Sainte (Paris 1865), p. 398; apparently the Greenlanders paid the crusade tax in walrus tusks.

2. The Works of Francis Bacon , ed. J. Spedding et al., vii (London 1859), pp. 1–36.

3. Mézières, Epistre , pp. 467, 473.

4. Archives administratives de la ville de Rheims , ed. P. Varin ii (Paris 1843), 273–4, 665.

5. Thomas Walsingham, Historia Anglicana , ed. H. T. Riley, Rolls Series (London 1863–4), ii, 95; Paviot, Ducs de Bourgogne , pp. 171–2.

6. Giles de Muisis, Chronicon majus , ed. J. J. Smet, Recueil des Chroniques de Flandres , ii (Brussels 1841), 216.

7. Innocent IV, Registres , no. 2,644; N. Housley, ‘Politics and Heretics in Italy: Anti-Heretical Crusades, Orders and Confraternities 1200–1500’, Journal of Ecclesiastical History , 33 (1982), 193–208; Tyerman, England and the Crusades , pp. 261, 285.

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