Christopher Tyerman - God's War - A New History of the Crusades

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God's War From 1096 to 1500, European Christians fought to recreate the Middle East, Muslim Spain, and the pagan Baltic in the image of their God. The Crusades are perhaps both the most familiar and most misunderstood phenomena of the medieval world, and here Christopher Tyerman seeks to recreate, from the ground up, the centuries of violence committed as an act of religious devotion.
The result is a stunning reinterpretation of the Crusades, revealed as both bloody political acts and a manifestation of a growing Christian communal identity. Tyerman uncovers a system of belief bound by aggression, paranoia, and wishful thinking, and a culture founded on war as an expression of worship, social discipline, and Christian charity.
This astonishing historical narrative is imbued with figures that have become legends--Saladin, Richard the Lionheart, Philip Augustus. But Tyerman also delves beyond these leaders to examine the thousands and thousands of Christian men--from Knights Templars to mercenaries to peasants--who, in the name of their Savior, abandoned their homes to conquer distant and alien lands, as well as the countless people who defended their soil and eventually turned these invaders back. With bold analysis, Tyerman explicates the contradictory mix of genuine piety, military ferocity, and plain greed that motivated generations of Crusaders. He also offers unique insight into the maturation of a militant Christianity that defined Europe's identity and that has forever influenced the cyclical antagonisms between the Christian and Muslim worlds.
Drawing on all of the most recent scholarship, and told with great verve and authority,
is the definitive account of a fascinating and horrifying story that continues to haunt our contemporary world.
From Publishers Weekly
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman (
), lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500. Abjuring sentimentality and avoiding clichés about a rapacious West and an innocent East, Tyerman focuses on the crusades' very human paradoxes: "the inspirational idealism; utopianism armed with myopia; the elaborate, sincere intolerance; the diversity and complexity of motive and performance." The reader marvels at the crusaders' inextinguishable devotion to Christ even while shuddering at their delight in massacring those who did not share that devotion. In the end, Tyerman says, what killed crusading was neither a lack of soldierly enthusiasm nor its failure to retain control of Jerusalem, but the loss of Church control over civil societies at home and secular authorities who felt that religion was not sufficient cause for war and that diplomacy was a more rational method of deciding international relations.
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience. 16 color illus.
Review
Christopher Tyerman has crafted a superb book whose majestic architecture compares with Runciman's classic study of the Crusades…He is an entertaining as well as reliable guide to the bizarre centuries-long episode in which Western Christianity willfully ignored its Master's principles of love and forgiveness.
--Diarmaid MacCulloch, author of This is a magisterial work. In
, the Crusades are not just emblematic episodes in a troubled history of Europe's encounter with Islam. Tyerman shows that they are, with all their contradictions—tragedy and tomfoolery, idealism and cynicism, piety and savagery—fundamentally and inescapably human.
--Paul M. Cobb, Associate Professor of Islamic History, Fellow of the Medieval Institute, University of Notre Dame
Tyerman's wonderful book is contemporary medieval history-writing at the top of its game. It is also the finest history of the Crusades that anyone has ever written, fully informed by its predecessors and by the excellent scholarship of the past half century. Trenchantly written on the grand scale and full of vivid detail, clear argument, and sharp judgment,
shows how the entire apparatus of crusade became tightly woven into European institutional and social life and consciousness, offering a highly original perspective on all of early European history and on European relations with non-Europeans. It shows no patience with ignorant mythologizing, modern condescension, or cultural instrumentalism.. In short, it constitutes a crusade history for the twenty-first century—and just in time.
--Edward M. Peters, Henry Charles Lea Professor of History, University of Pennsylvania
At a time when interest in the Middle East and the Crusades has reached a new height, Christopher Tyerman has made a significant contribution to the ever-growing shelves of books devoted to this subject. Tyerman's well-written book focuses heavily on the development of ideas about holy war from antiquity onward and on the crusade to the East from the eleventh to the sixteenth century. It is based on a careful reading of both primary and secondary sources and will prove an important resource for a broad audience of scholars, students, and general readers. The comparison with Runciman's history leaps out from the pages of this large volume and the temptation to address it will no doubt seduce others, but this volume is Tyerman through and through.
--James M. Powell, Professor Emeritus of Medieval History, Syracuse University
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman, lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500...
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience.
Challenging traditional conceptions of the Crusades, e.g., the failure to retain Jerusalem, Tyerman believes that it was the weakening of papal power and the rise of secular governments in Europe that finally doomed the crusading impulse. This is a marvelously conceived, written, and supported book.
--Robert J. Andrews

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8. Chronique parisienne anonyme de 1316 à 1339 , ed. A. Hellot, Mémoires de la société de l’histoire de Paris , xi (1885), 29–30; 102–3; X. du Boisrouvray, ‘L’Eglise collégiale et la confrérie du St Sepulchre à Paris 1325–1791’, Positions des thèses de l’école nationale des chartes (Paris 1953), pp. 33–5; for full refs., C. J. Tyerman, The French and the Crusades 1313–1336 (unpublished Oxford DPhil thesis 1981), pp. 138–41.

9. S. Schein, Fideles Crucis; The Papacy, the West and the Recovery of the Holy Land 1274–1314 (Oxford 1991), chap. 7, pp. 219–38; Tyerman, England and the Crusades , pp. 240–42; Housley, Later Crusades , pp. 27–8.

10. Hellot, Chronique parisienne anonyme , p. 46 and generally pp. 46–8.

11. John XXII, Lettres secrètes et curiales relatives à la France , ed. A. Coulon et al. (Paris 1900–), no. 1,116.

12. In general, M. Barber, ‘The Pastoureaux of 1320’, Journal of Ecclesiastical History , 32 (1981), 143–66; Tyerman, ‘Philip V of France’, 15–34; Tyerman French and Crusades , pp. 99–101.

13. N. Housley, ‘Crusading as Social Revolt: The Hungarian Peasant Uprising of 1514’, Journal of Ecclesiastical History , 49 (1998), 1–28; J. M. Bak, ‘Hungary and Crusading in the Fifteenth Century’, Crusading in the Fifteenth Century , ed. Housley, esp. pp. 117, 126–7.

14. The suggestion is that of Dr L. S. Ettre, to whom I am grateful for sharing it.

15. A. S. Atiya, The Crusade in the Later Middle Ages (London 1938), pp. 420, 441, 443, 445, 450, 458, 465–6, 522, 527; History of the Crusades , ed. Setton, iii, 85–7, 306–9, 652–3.

16. Tyerman, England and the Crusades , pp. 268, 271, 274, 292; St John’s Gate MSS, L. H. Butler Papers, Notes, Calendars and Transcriptions from the Archives of Malta, A. O. M. 356, fols. 232 verso, 237 and 242.

17. Tyerman, England and the Crusades , pp. 314–15, 355 and refs.

18. Scrope and Grosvenor Controversy , ed. N. H. Nicolas (London 1832), collated by C. G. Young (Chester 1879), i, 124–5; in general, Tyerman, England and the Crusades , pp. 274, 281, 289, 292, 429 note 91, 431 note 132; cf. M. H. Keen, ‘Chaucer’s Knight, the English Aristocracy and the Crusade’, English Court Culture in the Later Middle Ages , ed. V. J. Scattergood and J. W. Sherborne (London 1983), 45–61.

19. Housley, Later Crusades , p. 282.

20. Sir Thomas Malory, La Morte D’Arthur , ed. S. H. A. Shepherd (New York 2004), p. 697; cf. pp. 149 and 689 for Arthur’s own crusading ambitions.

21. Tyerman, England and the Crusades , esp. pp. 304–6.

22. Chronique de quartre premiers Valois , ed. S. Luce (Paris 1852), p. 128.

23. Tyerman, England and Crusades , p. 305; cf. for Burgundian book collection, Paviot, Ducs de Bourgogne , pp. 201–38.

24. See now R. Tzanaki, Mandeville’s Medieval Audiences (Aldershot 2003); for crusading Prologue, e.g., M. C. Seymour (ed.), Mandeville’s Travels (Oxford 1967), pp. 1–4.

25. A. Goodman, The Loyal Conspiracy (London 1971), pp. 81–2, cf. p. 78 for more crusade memorabilia. For the Heraclius heraldry, see MS n. 98 in the Royal Academy exhibition 2003–4, ‘Illuminating the Renaissance: The Triumph of Flemish Manuscript Painting in Europe’, by the ‘Master of Edward IV’ (RA Catalogue by S. McKendrick et al., London 2003); for Heraclius as a king of France in the fourteenth century, Bibliothèque nationale de France, ms Fr. 2813, Grandes Chroniques de France , fol. 70 verso.

26. A. Gransden, Historical Writing in England c. 550 to the Early Sixteenth Century (London 1974–82), ii, 231–2.

27. Housley, Later Crusades , p. 393; Keen, Chivalry , p. 216.

28. Paviot, ‘Burgundy and Crusade’, p. 73; the 1378 scene was illustrated in the contemporary Grandes chroniques de France , Bibliothèque nationale de France, ms Fr. 2813, fol. 473 verso.

29. Linder, Raising Arms .

30. Linder, Raising Arms , p. 102; cf. pp. 363–4.

31. Linder, Raising Arms , p. 359.

32. Discussed Tyerman, Invention of the Crusades , pp. 72–4.

33. E. g. Lunt, Financial Relations .

34. Tyerman, Invention of the Crusades , p. 62.

35. The Westminster Chronicle , ed. and trans. L. C. Hector and B. F. Harvey (Oxford 1982), 32–3 (cf. pp. 34–7 on the sale of indulgences); J. A. Brundage, ‘ Crucesignati : The Rite for Taking the Cross in England’, Traditio , 22 (1966), 289 ff.

36. Tyerman, Invention of the Crusades , pp. 76–83; idem, England and the Crusades , pp. 307–9.

37. M. Andrieu, Le Pontifical Roman au moyen âge (Vatican 1940), iii, 30, 228, 243, 330; M. Purcell, Papal Crusading Policy (Leiden 1975), p. 200.

38. Literae Cantuariensis , ed. J. Brigstocke Sheppard, Rolls Series (London 1887–9), iii, 239, no. 1,051; Registrum Abbatiae Johannis Whethamstede , ed. H. T. Riley, Rolls Series (London 1872–3), ii, 191–2.

39. Above p. 873.

40. Trans. Setton, Papacy and the Levant , ii, 235.

41. Above, Chapter 1 and refs.; for Hostiensis, Suma Aurea (Venice 1574), pp. 1,141–2; Russell, Just War , p. 205.

42. See Mayer’s acute commentary, Crusades , pp. 320–21.

43. Housley, ‘Crusades against Christians’.

44. For what follows, S. Lloyd ‘“Political Crusades” in England’, Tyerman, England and the Crusades , chap. 6, pp. 133–51.

45. In general, J. R. Strayer, ‘The Political Crusades of the Thirteenth Century’, History of Crusades , ed. Setton, pp. 343–75; N. Housley, The Italian Crusades (Oxford 1982), who rather avoids some central issues by beginning the study in 1254; the biographies of Frederick II by Van Cleve and Abulafia.

46. See J. Dunbabin, Charles I of Anjou (London 1998).

47. S. Runciman, The Sicilian Vespers (Cambridge 1958).

48. In general, Housley, Later Crusades , chap. 8, pp. 235–66; N. Housley, The Avignon Papacy and the Crusades 1305–78 (Oxford 1986).

49. Housley, Italian Crusades , p. 137 and note 116 for contemporary contrast with Holy Land crosses.

50. Tyerman, England and the Crusades , pp. 333–40 and refs.

51. Hector and Harvey, Westminster Chronicle , pp. 33, 36–7, 39.

52. John Wyclif, Polemical Works in Latin , ed. R. Buddensieg (London 1883), ii, 582.

53. P. E. Russell, English Intervention in Spain and Portugal in the Time of Edward III and Richard II (Oxford 1955), esp. pp. 173–525; J. Edwards, ‘Reconquista and Crusade in Fifteenth-century Spain’, Crusading in Fifteenth Century , ed. Housley, p. 167.

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