Christopher Tyerman - God's War - A New History of the Crusades

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God's War From 1096 to 1500, European Christians fought to recreate the Middle East, Muslim Spain, and the pagan Baltic in the image of their God. The Crusades are perhaps both the most familiar and most misunderstood phenomena of the medieval world, and here Christopher Tyerman seeks to recreate, from the ground up, the centuries of violence committed as an act of religious devotion.
The result is a stunning reinterpretation of the Crusades, revealed as both bloody political acts and a manifestation of a growing Christian communal identity. Tyerman uncovers a system of belief bound by aggression, paranoia, and wishful thinking, and a culture founded on war as an expression of worship, social discipline, and Christian charity.
This astonishing historical narrative is imbued with figures that have become legends--Saladin, Richard the Lionheart, Philip Augustus. But Tyerman also delves beyond these leaders to examine the thousands and thousands of Christian men--from Knights Templars to mercenaries to peasants--who, in the name of their Savior, abandoned their homes to conquer distant and alien lands, as well as the countless people who defended their soil and eventually turned these invaders back. With bold analysis, Tyerman explicates the contradictory mix of genuine piety, military ferocity, and plain greed that motivated generations of Crusaders. He also offers unique insight into the maturation of a militant Christianity that defined Europe's identity and that has forever influenced the cyclical antagonisms between the Christian and Muslim worlds.
Drawing on all of the most recent scholarship, and told with great verve and authority,
is the definitive account of a fascinating and horrifying story that continues to haunt our contemporary world.
From Publishers Weekly
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman (
), lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500. Abjuring sentimentality and avoiding clichés about a rapacious West and an innocent East, Tyerman focuses on the crusades' very human paradoxes: "the inspirational idealism; utopianism armed with myopia; the elaborate, sincere intolerance; the diversity and complexity of motive and performance." The reader marvels at the crusaders' inextinguishable devotion to Christ even while shuddering at their delight in massacring those who did not share that devotion. In the end, Tyerman says, what killed crusading was neither a lack of soldierly enthusiasm nor its failure to retain control of Jerusalem, but the loss of Church control over civil societies at home and secular authorities who felt that religion was not sufficient cause for war and that diplomacy was a more rational method of deciding international relations.
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience. 16 color illus.
Review
Christopher Tyerman has crafted a superb book whose majestic architecture compares with Runciman's classic study of the Crusades…He is an entertaining as well as reliable guide to the bizarre centuries-long episode in which Western Christianity willfully ignored its Master's principles of love and forgiveness.
--Diarmaid MacCulloch, author of This is a magisterial work. In
, the Crusades are not just emblematic episodes in a troubled history of Europe's encounter with Islam. Tyerman shows that they are, with all their contradictions—tragedy and tomfoolery, idealism and cynicism, piety and savagery—fundamentally and inescapably human.
--Paul M. Cobb, Associate Professor of Islamic History, Fellow of the Medieval Institute, University of Notre Dame
Tyerman's wonderful book is contemporary medieval history-writing at the top of its game. It is also the finest history of the Crusades that anyone has ever written, fully informed by its predecessors and by the excellent scholarship of the past half century. Trenchantly written on the grand scale and full of vivid detail, clear argument, and sharp judgment,
shows how the entire apparatus of crusade became tightly woven into European institutional and social life and consciousness, offering a highly original perspective on all of early European history and on European relations with non-Europeans. It shows no patience with ignorant mythologizing, modern condescension, or cultural instrumentalism.. In short, it constitutes a crusade history for the twenty-first century—and just in time.
--Edward M. Peters, Henry Charles Lea Professor of History, University of Pennsylvania
At a time when interest in the Middle East and the Crusades has reached a new height, Christopher Tyerman has made a significant contribution to the ever-growing shelves of books devoted to this subject. Tyerman's well-written book focuses heavily on the development of ideas about holy war from antiquity onward and on the crusade to the East from the eleventh to the sixteenth century. It is based on a careful reading of both primary and secondary sources and will prove an important resource for a broad audience of scholars, students, and general readers. The comparison with Runciman's history leaps out from the pages of this large volume and the temptation to address it will no doubt seduce others, but this volume is Tyerman through and through.
--James M. Powell, Professor Emeritus of Medieval History, Syracuse University
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman, lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500...
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience.
Challenging traditional conceptions of the Crusades, e.g., the failure to retain Jerusalem, Tyerman believes that it was the weakening of papal power and the rise of secular governments in Europe that finally doomed the crusading impulse. This is a marvelously conceived, written, and supported book.
--Robert J. Andrews

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3. Philippe de Mézières, Le Songe du Vieil Pèlerin , ed. G. W. Coopland (Cambridge 1969); N. Iorga, Philippe de Mézières (1327–1405) et la croisade au XIVe siècle (Paris 1896); C. J. Tyerman, ‘Marino Sanudo Torsello and the Lost Crusade: Lobbying in the Fourteenth Century’, Transactions of the Royal Historical Society , 5th series, vol. 32 (1982), 57–73.

4. John Froissart, Chronicles of England, France, Spain etc. , trans. T. Johnes (London 1839), ii, 584–8; Tyerman, ‘Sanudo’.

5. Bibliothèque Nationale (Paris), MS Latin 11015 fols. 32 recto–54 verso for Guy’s treatise, fols. 39 recto–41 recto for the section on poisons.

6. Bongars, Gesta Dei Per Francos , ii, 30–31, 36–7, 75–7; F. Cardini, ‘I costi della crociata’, Studi in memoria di Frederigo Melis (Naples 1978), pp. 179–210; N. Housley, ‘Costing the Crusade’, The Experience of Crusading , i, ed. M. Bull and N. Housley (Cambridge 2003), 48.

7. Le Voyage d’Outremer de Bertrandon de la Brocquière , ed. C. Schéfer, Recueil de voyages et de documents pour server à l’histoire de la géographie depuis le xiiie jusqu’à la fin du xvie siècle , xii (Paris 1892), 267–74, esp. p. 274.

8. Benedetto Accolti, De bello a Christiani contra Barbaros Gesta , RHC Occ., v, 532–3 et seq.; cf. a useful summary, M. Meserve, ‘Italian Humanists and the Problem of the Crusade’, Crusading in the Fifteenth Century , ed. N. Housley (Basingstoke 2004), pp. 13–38.

9. For a useful general survey, N. Housley, The Later Crusades (Oxford 1992).

10. C. J. Tyerman, ‘Philip V of France, the Assemblies of 1319–20 and the Crusade’, Bulletin of the Institute of Historical Research , 57 (1984), 15–34; idem, ‘Sed Nihil Fecit? The Last Capetians and the Recovery of the Holy Land’, War and Government in the Middle Ages , ed. Gillingham and Holt, pp. 170–81.

11. C. J. Tyerman, ‘Philip VI and the Recovery of the Holy Land’, English Historical Review , 100 (1985), 25–52.

12. Philip V to Louis count of Clermont, July 1319, Archives Nationales (Paris) MS JJ 60, no. 100.

13. Philippe de Mézières, Songe du Vieil Pèlerin , i, 399.

14. P. Edbury, ‘The Crusading Policy of Peter I of Cyprus’, Eastern Mediterranean Lands , ed. P. M. Holt (Warminster 1977), pp. 90–105; idem, Cyprus , pp. 161–79; Setton, Papacy and the Levant , i, 225–84.

15. Reproduced in Riley-Smith, Oxford Illustrated History of the Crusades , opposite p. 276.

16. Tyerman, England and the Crusades , pp. 289–93; A. Luttrell, ‘English Levantine Crusaders 1363–1367’, Renaissance Studies , 2 (1988), 143–53.

17. Philippe de Mézières, The Life of St Peter Thomas , ed. J. Smet (Rome 1954); Guilluame de Machaut, La Prise d’Alexandre , ed. L. de Mas Latrie (Geneva 1877), now trans. J. Shirley and P. Edbury, The Capture of Alexandria (Aldershot 2004).

18. T. Walsingham, Historia Anglicana , ed. H. T. Riley, Rolls Series (London 1863–4), i, 301–2.

19. Canterbury Tales , General Prologue, l. 51.

20. Tyerman, Invention of the Crusades , p. 139 note 41.

21. Maier, Preaching , pp. 52–6; cf. pp. 167–9 for the Drenther crusade.

22. E. Baluze, Miscellaneorum , i (Paris 1678), 165–95.

23. See below pp. 343–74, 894–905.

24. D. Wilkins, Concilia Magnae Britanniae et Hiberniae (London 1733–7), iii, 588 (Oct. 1464); cf. the future pope using the same phrase in 1454, L. d’Achéry, Spicilegium (Paris 1723), iii, 795–6.

25. Tyerman, Invention of the Crusades , p. 37 and note 20; Setton, Papacy and the Levant , i, 202.

26. Muldoon, Popes, Lawyers and Infidels , passim and esp. pp. 88–91, 119–31; Housley, Later Crusades , pp. 288, 308–10.

27. Tyerman, England and the Crusades , pp. 289, 293, 355.

28. Christiansen, Northern Crusades , pp. 147–51.

29. In general, Forey, The Military Orders , pp. 204–41.

30. For opinions and refs., A. Leopold, How to Recover the Holy Land (Aldershot 2000), esp. pp. 19, 34, 78, 178–9.

31. The best account is M. Barber, The Trial of the Templars (Cambridge 1978); cf. Barber, New Knighthood , pp. 280–313.

32. S. Schein, ‘Philip IV and the Crusade: A Reconsideration’, Crusade and Settlement , ed. Edbury, pp. 121–6.

33. Christiansen, Northern Crusades , pp. 151, 231–41.

34. Forey, The Military Orders , p. 240.

35. On the Ottomans, C. Imber, The Ottoman Empire 1300–1481 (Istanbul 1990); H. Inalcik, The Ottoman Empire: The Classical Age 1300–1600 (London 1973); on Byzantium, D. Nicol, The Last Centuries of Byzantium 1261–1453 (London 1972).

36. Setton, Papacy and the Levant , pp. 195–223; E. L. Cox, The Green Count of Savoy (Princeton 1967).

37. Wilkins, Concilia , iii, 587. For a recent discussion, N. Bisaha, ‘Pope Pius II and the Crusade’, Crusading in the Fifteenth Century , pp. 39–52.

38. Documents on the Later Crusades 1274–1580 , ed. N. Housley (Basingstoke 1996), p. 149.

39. Tyerman, England and the Crusades , p. 320.

40. A. Linder, Raising Arms: Liturgy in the Struggle to Liberate Jerusalem in the Late Middle Ages (Turnhout 2003), pp. 179, 189–90.

41. Setton, Papacy and the Levant , p. 245; Housley, Later Crusades , p. 40.

42. Above, note 35.

43. Quoted Housley, Later Crusades , p. 64.

44. Housley, Later Crusades , pp. 90–91 provides a convenient potted account.

45. Schéfer, Voyage d’Outremer , esp. pp. 181–99, when he met Murad II; for Boucicaut, Le livre des Faicts de bon Messire Jean le Maingre dit Boucicaut , ed. M. Petitot, Collection des mémoires relatives à l’histoire de France , vi and vii (Paris 1819).

46. Meserve, ‘Italian Humanists’, pp. 26–7, 35.

47. N. Oikonomides, ‘Byzantium between East and West’, Byzantium and the West , ed. J. Howard-Johnston, Byzantinische Forschung, xiii (Amsterdam 1988), 326–7 and note 17. The situation in Greek cities was far more resistant.

48. In general, D. Geanakoplos, ‘Byzantium and the Crusades’, History of the Crusades , ed. Setton, iii, 27–103; J. Gill, Byzantium and the Papacy 1198–1400 (New Brunswick 1979); Nicol, Last Centuries of Byzantium .

49. R. Manselli, ‘Il cardinale Bessarione contro il periculo turco e l’Italia’, Miscellanea franciscana , 73 (1973), 314–26.

50. S. Runciman, The Fall of Constantinople (Cambridge 1965).

51. Adam of Usk, Chronicon , ed. and trans. E. M. Thompson (London 1904), pp. 57, 220.

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