Christopher Tyerman - God's War - A New History of the Crusades

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God's War From 1096 to 1500, European Christians fought to recreate the Middle East, Muslim Spain, and the pagan Baltic in the image of their God. The Crusades are perhaps both the most familiar and most misunderstood phenomena of the medieval world, and here Christopher Tyerman seeks to recreate, from the ground up, the centuries of violence committed as an act of religious devotion.
The result is a stunning reinterpretation of the Crusades, revealed as both bloody political acts and a manifestation of a growing Christian communal identity. Tyerman uncovers a system of belief bound by aggression, paranoia, and wishful thinking, and a culture founded on war as an expression of worship, social discipline, and Christian charity.
This astonishing historical narrative is imbued with figures that have become legends--Saladin, Richard the Lionheart, Philip Augustus. But Tyerman also delves beyond these leaders to examine the thousands and thousands of Christian men--from Knights Templars to mercenaries to peasants--who, in the name of their Savior, abandoned their homes to conquer distant and alien lands, as well as the countless people who defended their soil and eventually turned these invaders back. With bold analysis, Tyerman explicates the contradictory mix of genuine piety, military ferocity, and plain greed that motivated generations of Crusaders. He also offers unique insight into the maturation of a militant Christianity that defined Europe's identity and that has forever influenced the cyclical antagonisms between the Christian and Muslim worlds.
Drawing on all of the most recent scholarship, and told with great verve and authority,
is the definitive account of a fascinating and horrifying story that continues to haunt our contemporary world.
From Publishers Weekly
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman (
), lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500. Abjuring sentimentality and avoiding clichés about a rapacious West and an innocent East, Tyerman focuses on the crusades' very human paradoxes: "the inspirational idealism; utopianism armed with myopia; the elaborate, sincere intolerance; the diversity and complexity of motive and performance." The reader marvels at the crusaders' inextinguishable devotion to Christ even while shuddering at their delight in massacring those who did not share that devotion. In the end, Tyerman says, what killed crusading was neither a lack of soldierly enthusiasm nor its failure to retain control of Jerusalem, but the loss of Church control over civil societies at home and secular authorities who felt that religion was not sufficient cause for war and that diplomacy was a more rational method of deciding international relations.
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience. 16 color illus.
Review
Christopher Tyerman has crafted a superb book whose majestic architecture compares with Runciman's classic study of the Crusades…He is an entertaining as well as reliable guide to the bizarre centuries-long episode in which Western Christianity willfully ignored its Master's principles of love and forgiveness.
--Diarmaid MacCulloch, author of This is a magisterial work. In
, the Crusades are not just emblematic episodes in a troubled history of Europe's encounter with Islam. Tyerman shows that they are, with all their contradictions—tragedy and tomfoolery, idealism and cynicism, piety and savagery—fundamentally and inescapably human.
--Paul M. Cobb, Associate Professor of Islamic History, Fellow of the Medieval Institute, University of Notre Dame
Tyerman's wonderful book is contemporary medieval history-writing at the top of its game. It is also the finest history of the Crusades that anyone has ever written, fully informed by its predecessors and by the excellent scholarship of the past half century. Trenchantly written on the grand scale and full of vivid detail, clear argument, and sharp judgment,
shows how the entire apparatus of crusade became tightly woven into European institutional and social life and consciousness, offering a highly original perspective on all of early European history and on European relations with non-Europeans. It shows no patience with ignorant mythologizing, modern condescension, or cultural instrumentalism.. In short, it constitutes a crusade history for the twenty-first century—and just in time.
--Edward M. Peters, Henry Charles Lea Professor of History, University of Pennsylvania
At a time when interest in the Middle East and the Crusades has reached a new height, Christopher Tyerman has made a significant contribution to the ever-growing shelves of books devoted to this subject. Tyerman's well-written book focuses heavily on the development of ideas about holy war from antiquity onward and on the crusade to the East from the eleventh to the sixteenth century. It is based on a careful reading of both primary and secondary sources and will prove an important resource for a broad audience of scholars, students, and general readers. The comparison with Runciman's history leaps out from the pages of this large volume and the temptation to address it will no doubt seduce others, but this volume is Tyerman through and through.
--James M. Powell, Professor Emeritus of Medieval History, Syracuse University
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman, lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500...
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience.
Challenging traditional conceptions of the Crusades, e.g., the failure to retain Jerusalem, Tyerman believes that it was the weakening of papal power and the rise of secular governments in Europe that finally doomed the crusading impulse. This is a marvelously conceived, written, and supported book.
--Robert J. Andrews

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34. Jal, Pacta Naulorum , ii, 66–7; RHGF, xxi, 283, cf. pp. 223–4, 260–84.

35. John of Joinville, Life of Louis , pp. 320–1; Jal, Pacta Naulorum , p. 63; Strayer, ‘Crusades’, p. 492; Jordan, Louis IX , p. 103.

36. Matthew Paris, Chronica Majora , v, 93; WP, pp. 112–3.

37. John of Joinville, Life of Louis , p. 197; Jordan, Louis IX , p. 76 note 82 for discussion and refs. re. salt pork.

38. John of Joinville, Life of Louis , p. 191–2, 194–7.

39. John of Joinville, Life of Louis , p. 195.

40. Richard, St Louis , pp. 99–112 summarizes Louis’s plans, preparations and departure; for the relics of the Passion, see Angold, Fourth Crusade , pp. 237–40.

41. John of Joinville, Life of Louis , p. 197. For modern narratives and discussion in English of the Egyptian campaign, Strayer, ‘Crusades’, pp. 493–504; Richard, St Louis , pp. 113–52; Holt, Age of Crusades , pp. 82–4; Irwin, Middle East , pp. 19–27. The most vivid chronicle account is John of Joinville, Life of Louis , pp. 195–264; the Rothelin continuation of William of Tyre included an important letter from Jean Sarasin and other details, Eracles , pp. 566–71, 589–623; Shirley, Crusader Syria , pp. 66–9, 85–108.

42. John of Colonna, RHGF, xxiii, 19 for the vessels.

43. For a recent discussion, P. Jackson, The Mongols and the West (London 2005), esp. chaps. 3–7.

44. Jackson, Mongols , pp. 87–93 and refs.

45. Described by the well-informed Jean Sarasin, Eracles , pp. 569–71; Shirley, Crusader Syria , pp. 68–9; John of Joinville, Life of Louis , pp. 197–8, 282–3; cf. Jackson, Mongols , pp. 98–100.

46. John of Joinville, Life of Louis , p. 288, and generally pp. 282–8.

47. See the lurid but serious fascination shown by Matthew Paris throughout his Chronica Majora , e.g. iv, 76–8, 270–77, 386–9; for his drawing of alleged Mongol cannibalism, M. R. James (ed.), ‘The Drawings of Matthew Paris’, Walpole Society , 14 (1925–6), no. 86. For the cultural and intellectual significance of such opening of the east to direct western scrutiny, Biller, Measure of Multitude , chap. 9, esp. pp. 227–35.

48. For numbers, Strayer, ‘Crusades,’ pp. 493–4.

49. On this contingent, Tyerman, England and the Crusades , pp. 108–10; Lloyd, English Society , p. 137, and notes 105–6 for refs.

50. Eracles , p. 571; Shirley, Crusader Syria , p. 69.

51. John of Joinville, Life of Louis , pp. 203–4.

52. John of Joinville, Life of Louis , p. 214.

53. Eracles , p. 592; Shirley, Crusader Syria , p. 87.

54. Ibn Wasil, Gabrieli, Arab Historians , pp. 286, 288 and, generally for the Nile campaign, pp. 284–302.

55. John of Joinville, Histoire (French text), p. 140; John of Joinville, Life of Louis , p. 262 omits the detail that the Frenchman had come to Egypt with the Fifth Crusade.

56. John of Joinville, Life of Louis , p. 210.

57. After her own interlude in power in the summer of 1250, she promptly married her successor, the Turkish emir Aybak.

58. Eracles , pp. 594–5; Shirley, Crusader Syria , p. 89.

59. For the timber for war machines, John of Joinville, Life of Louis , pp. 213–17; Eracles , p. 600; Shirley, Crusader Syria , pp. 92–3.

60. For the victory and defeat at Mansourah, John of Joinville, Life of Louis , pp. 218–42; cf. the Rothelin version, Eracles , pp. 599–616; Shirley, Crusader Syria , pp. 92–103; Gabrieli, Arab Historians , pp. 288–95.

61. Gabrieli, Arab Historians , p. 90.

62. John of Joinville, Life of Louis , p. 225.

63. John of Joinville, Life of Louis , p. 222.

64. John of Joinville, Life of Louis , p. 224.

65. John of Joinville, Life of Louis , p. 222.

66. P. Cole, D. L. d’Avray, J. Riley-Smith, ‘Application of Theology to Current Affairs: Memorial Sermons on the Dead of Mansourah and on Innocent IV’, Historical Research , 62 (1990), 227–47, esp. Odo of Châteauroux’s sermon on 2 King’s 1:18, David’s lament over Jonathan.

67. For the Longspee heroics and early legend, Matthew Paris, Chronica Majora , v, 76–7, 105–9, 116–17, 130–34, 138–44, 147–75, 201–4 (p. 154 for ‘manifest martyr’), 254, 280–81. S. Lloyd, ‘William Longspee II: The Making of an English Hero’, Nottingham Medieval Studies , 35 (1991), 41–69 and, with T. Hunt, 36 (1992), 79–125.

68. Gabrieli, Arab Historians , p. 291.

69. John of Joinville, Life of Louis , p. 239.

70. Gabrieli, Arab Historians , p. 292; John of Joinville, Life of Louis , p. 237; Eracles , p. 610; Shirley, Crusader Syria , p. 99.

71. Eracles , p. 611; Shirley, Crusader Syria , p. 100.

72. Quoted Richard, St Louis , p. 125.

73. John of Joinville, Life of Louis , p. 243.

74. Ibn Wasil, Gabrieli, Arab Historians , p. 294.

75. Richard, St Louis , p. 125; John of Joinville, Life of Louis , captures the chaos, dejection and fear, pp. 240–44.

76. Abu Shamah, Livre des Deux Jardins , RHC Or., v (Paris 1906), 196; cf. Gabrieli, Arab Historians , p. 302, from Maqrizi’s fifteenth-century compilation.

77. John of Joinville, Life of Louis , p. 263; an exaggerated sum.

78. John of Joinville, Life of Louis , pp. 246–50.

79. Ibn Wasil’s comment, Gabrieli, Arab Historians , p. 298; for the coup, pp. 295–8; John of Joinville, Life of Louis , pp. 251–6.

80. John of Joinville, Life of Louis , pp. 258–60.

81. John of Joinville, Life of Louis , p. 256.

82. Above pp. 777–9. And chap. 22, p. 727.

83. The Mission of Friar William of Rubruck , ed. P. Jackson with D. Morgan, Hakluyt Society, 2nd series, no. 173 (London 1990), pp. 1–55 (Introduction); pp. 59–278 for the friar’s report to Louis IX; Jackson, Mongols , pp. 99–100.

84. A possible reading of Joinville’s account: why was the king wading up to his chest? Why did the southerly wind matter so much on the march south in November 1249? Cf. similar doubts Matthew Paris, Chronica Majora , vi, Additamenta , p. 154; Guillaume de Nangis, RHGF, xx, 370.

85. The sense of Maqrizi’s account of the defiance and refusal to contemplate a negotiated accommodation, Gabrieli, Arab Historians , p. 301.

86. Matthew Paris, Chronica Majora , v, 105–6.

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