Christopher Tyerman - God's War - A New History of the Crusades

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God's War From 1096 to 1500, European Christians fought to recreate the Middle East, Muslim Spain, and the pagan Baltic in the image of their God. The Crusades are perhaps both the most familiar and most misunderstood phenomena of the medieval world, and here Christopher Tyerman seeks to recreate, from the ground up, the centuries of violence committed as an act of religious devotion.
The result is a stunning reinterpretation of the Crusades, revealed as both bloody political acts and a manifestation of a growing Christian communal identity. Tyerman uncovers a system of belief bound by aggression, paranoia, and wishful thinking, and a culture founded on war as an expression of worship, social discipline, and Christian charity.
This astonishing historical narrative is imbued with figures that have become legends--Saladin, Richard the Lionheart, Philip Augustus. But Tyerman also delves beyond these leaders to examine the thousands and thousands of Christian men--from Knights Templars to mercenaries to peasants--who, in the name of their Savior, abandoned their homes to conquer distant and alien lands, as well as the countless people who defended their soil and eventually turned these invaders back. With bold analysis, Tyerman explicates the contradictory mix of genuine piety, military ferocity, and plain greed that motivated generations of Crusaders. He also offers unique insight into the maturation of a militant Christianity that defined Europe's identity and that has forever influenced the cyclical antagonisms between the Christian and Muslim worlds.
Drawing on all of the most recent scholarship, and told with great verve and authority,
is the definitive account of a fascinating and horrifying story that continues to haunt our contemporary world.
From Publishers Weekly
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman (
), lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500. Abjuring sentimentality and avoiding clichés about a rapacious West and an innocent East, Tyerman focuses on the crusades' very human paradoxes: "the inspirational idealism; utopianism armed with myopia; the elaborate, sincere intolerance; the diversity and complexity of motive and performance." The reader marvels at the crusaders' inextinguishable devotion to Christ even while shuddering at their delight in massacring those who did not share that devotion. In the end, Tyerman says, what killed crusading was neither a lack of soldierly enthusiasm nor its failure to retain control of Jerusalem, but the loss of Church control over civil societies at home and secular authorities who felt that religion was not sufficient cause for war and that diplomacy was a more rational method of deciding international relations.
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience. 16 color illus.
Review
Christopher Tyerman has crafted a superb book whose majestic architecture compares with Runciman's classic study of the Crusades…He is an entertaining as well as reliable guide to the bizarre centuries-long episode in which Western Christianity willfully ignored its Master's principles of love and forgiveness.
--Diarmaid MacCulloch, author of This is a magisterial work. In
, the Crusades are not just emblematic episodes in a troubled history of Europe's encounter with Islam. Tyerman shows that they are, with all their contradictions—tragedy and tomfoolery, idealism and cynicism, piety and savagery—fundamentally and inescapably human.
--Paul M. Cobb, Associate Professor of Islamic History, Fellow of the Medieval Institute, University of Notre Dame
Tyerman's wonderful book is contemporary medieval history-writing at the top of its game. It is also the finest history of the Crusades that anyone has ever written, fully informed by its predecessors and by the excellent scholarship of the past half century. Trenchantly written on the grand scale and full of vivid detail, clear argument, and sharp judgment,
shows how the entire apparatus of crusade became tightly woven into European institutional and social life and consciousness, offering a highly original perspective on all of early European history and on European relations with non-Europeans. It shows no patience with ignorant mythologizing, modern condescension, or cultural instrumentalism.. In short, it constitutes a crusade history for the twenty-first century—and just in time.
--Edward M. Peters, Henry Charles Lea Professor of History, University of Pennsylvania
At a time when interest in the Middle East and the Crusades has reached a new height, Christopher Tyerman has made a significant contribution to the ever-growing shelves of books devoted to this subject. Tyerman's well-written book focuses heavily on the development of ideas about holy war from antiquity onward and on the crusade to the East from the eleventh to the sixteenth century. It is based on a careful reading of both primary and secondary sources and will prove an important resource for a broad audience of scholars, students, and general readers. The comparison with Runciman's history leaps out from the pages of this large volume and the temptation to address it will no doubt seduce others, but this volume is Tyerman through and through.
--James M. Powell, Professor Emeritus of Medieval History, Syracuse University
This is likely to replace Steven Runciman's 50-year-old
as the standard work. Tyerman, lecturer in medieval history at Oxford University, demolishes our simplistic misconceptions about that series of ferocious campaigns in the Middle East, Muslim Spain and the pagan Baltic between 1096 and 1500...
is that very rare thing: a readable and vivid history written with the support of a formidable scholarly background, and it deserves to reach a wide audience.
Challenging traditional conceptions of the Crusades, e.g., the failure to retain Jerusalem, Tyerman believes that it was the weakening of papal power and the rise of secular governments in Europe that finally doomed the crusading impulse. This is a marvelously conceived, written, and supported book.
--Robert J. Andrews

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3. Baratier, ‘Une prédication de la croisade à Marseille’, pp. 690–99.

4. Archives de l’Hôtel Dieu de Paris , ed. L. Briele (Paris 1894), no. 203, pp. 87–8.

5. E.g. the 1237 case of Peter of Erdington’s land in Shropshire, Curia Regis Rolls (London 1922–), xvi, 31 no. 115.

6. Roger of Wendover, Flores , ii, 323.

7. N. Vincent, Peter des Roches (Cambridge 1996), p. 234.

8. Tyerman, Invention of the Crusades , p. 86 and notes 249–51 for refs.

9. S. Lloyd, ‘Political Crusades in England c.1215–17 and c.1263–5’, Crusade and Settlement , ed. Edbury, pp. 113–20; Tyerman, England and the Crusades , pp. 144–51.

10. F. M. Powicke, The Thirteenth Century (Oxford 1962), p. 80.

11. Theobald of Champagne, Seigneurs, sachiez: oui or ne s’en ira l. 18 ‘the ashy people will remain behind’, trans. M. Routledge, An Eyewitness History of the Crusades , ed. C. J. Tyerman, Folio Society (London 2004), iv, 269; Rutebeuf, La desputizions dou croisié et dou descroisié in Onze poèmes concernant la croisade , ed. J. Bastin and E. Faral (Paris 1946), pp. 84–94.

12. Vincent, Peter des Roches , p. 252 and refs. at note 118.

13. In general, T. C. Van Cleve, The Emperor Frederick II of Hohenstaufen (Oxford 1972), pp. 158–233; idem, ‘The Crusade of Frederick II’, 429–62; D. Abulafia, Frederick II (London 1988), pp. 148–201; Mayer, Crusades , pp. 228–38.

14. Van Cleve, Frederick II , p. 229.

15. Above p. 491.

16. The contemporary Ibn Wasil’s account in Gabrieli, Arab Historians , pp. 267–8, 269–70; Maqrizi, Histoire d’Egypte , trans. E. Blocquet, Revue de l’Orient Latin , 9 (1901), 509–10 seems based on this.

17. MGH Constitutiones et Acta publica Imperatorum et Regum , iv (Hanover 1896), ed. L. Weiland, IV-ii, 129–31, no. 102.

18. Richard of San Germano, Chronica , ed. G. H. Pertz, MGH SS, xix (Hanover 1866), 347–9, cf. pp. 343–4; Vincent, Peter des Roches , pp. 238–9 and refs. notes 52 and 53.

19. Vincent, Peter des Roches , pp. 233–4.

20. Above, note 13.

21. Vincent, Peter des Roches , pp. 229–58; K. R. Giles, ‘Two English Bishops in the Holy Land’, Nottingham Medieval Studies , 31 (1987), 46–57; Lloyd, English Society , in index under ‘Peter des Roches’, ‘William Brewer’, etc.; Tyerman, England and the Crusades , pp. 99–101.

22. Calendar of Patent Rolls 1225–32 , pp. 90–91; Vincent, Peter des Roches , pp. 235–9 for Bishop Peter’s finances.

23. Roger of Wendover, Flores , ii, 323; Calendar of Liberate Rolls (Public Record Office, London 1916–64), 1226–40 , p. 93 for Aubigny.

24. A. Forey, ‘The Military Order of St Thomas of Acre’, English Historical Review , 92 (1977), 481–503.

25. Holt, Age of Crusades , pp. 63–5; cf. R. S. Humphreys, From Saladin to the Mongols: The Ayyubids of Damascus (Albany 1977).

26. John of Joinville, Histoire de St Louis , ed. N. M. Wailly (Paris 1868), pp. 69–70.

27. Gabrieli, Arab Historians , p. 268.

28. Sibt Ibn al-Jauzi, Gabrieli, Arab Historians , pp. 273–4; cf. pp. 272–3 for Ibn Wasil’s account.

29. Giovanni Codagnelli (a Piacenza notary fl. 1200–30), Annales Placentini , ed. O. Holder-Egger, Scriptores Rerum Germanicarum (Hanover 1901), pp. 85–6.

30. J. L. Huillard-Bréholles, Historia Diplomagtica Friderici Secundi (Paris 1852–61), iii, 23–30; Gregory IX, Registres , nos. 178–9.

31. According to the hostile Philip of Novara, Wars of Frederick II , p. 73; for preparations, Richard of San Germano, Chronica , pp. 348–9.

32. Roger of Wendover, Flores , ii, 351–2 and generally, pp. 364–73. For the events of 1227–9, Eracles , pp. 363–75; Philip of Novara, Wars of Frederick II , pp. 73–92 (who emphasizes Frederick’s confrontation with the Ibelins in Cyprus).

33. For these and other exchanges, Eracles , pp. 369–72; Gabrieli, Arab Historians , pp. 267–75.

34. Translations, Van Cleve, Frederick II , p. 217 and see notes 3 and 4.

35. Van Cleve, Frederick II , p. 217 note 5.

36. Gabrieli, Arab Historians , p. 270.

37. Van Cleve, Frederick II , pp. 219–20, reconstructs the treaty that has not survived.

38. Gabrieli, Arab Historians , p. 271; in general pp. 270–71, 273–4.

39. Gerold’s encyclical letter condemning Frederick is translated in Peters, Christian Society , pp. 165–70, taken from Matthew Paris’s version.

40. Riley-Smith, Feudal Nobility , pp. 171–2.

41. Trans. Peters, Christian Society , pp. 164–5.

42. Richard of San Germano, Chronica , p. 355.

43. Gabrieli, Arab Historians , p. 270.

44. Roger of Wendover, Flores , ii, 372; trans. Peters, Christian Society , p. 156.

45. Above pp. 725–7.

46. Gabrieli, Arab Historians , p. 275.

47. Philip of Novara, Wars of Frederick II , p. 91; cf. pp. 87–92 for opposition to Frederick.

48. Van Cleve, Frederick II , p. 528 and note 1.

49. The Rothelin Continuation of William of Tyre, Eracles , pp. 526–7, and, for what follows, pp. 526–56 and, for Eracles Continuation itself, pp. 413–22, trans. J. Shirley, Crusader Syria in the Thirteenth Century (Aldershot 1999), p. 38 and, generally, pp. 38–58, 123–9.

50. For 1239–41, apart from the general surveys for background, S. Painter, ‘The Crusade of Theobald of Champagne and Richard of Cornwall’, History of the Crusades , ed. Setton, ii, 463–85; Lloyd, English Society , esp. pp. 22, 58, 83, 86, 90, 92–3, 136, 149, 151, 178, 182; Tyerman, England and the Crusades , pp. 101–8; P. Jackson, ‘The Crusades of 1239–41 and Their Aftermath’, Bulletin of the School of Oriental and African Studies , 50 (1987), 32–60.

51. Theobald of Champagne, ‘ Seigneurs Sachiez: oui or ne s’en ira ’, trans. Routledge, Eyewitness History of the Crusades , ed. Tyerman, iv, 268.

52. Roger of Wendover, Flores , iii, 104–7; Gregory IX, Registres , nos. 2,180–9.

53. Gregory IX, Registres , no. 2,664.

54. Gregory IX, Registres , nos. 3,923, 3,926.

55. Tyerman, England and the Crusades , pp. 104–6 for Richard’s financial arrangements.

56. Gregory IX, Registres , no. 4,107; Painter, ‘Crusade’, p. 466.

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