Александр Берзин: Опора на духовного учителя: построение здоровых взаимоотношений

Pema-karpo ('Brug-chen Pad-ma dkar-po) (1527-1592). Bla-ma mos-gus-kyi khrid-kyi dmigs-rim byin-rlabs-kyi snye-ma (Graded Visualizations as a Thrust for Conviction and Appreciation of a Guru: A Cluster of Fruit of Inspiration).

_______. Dvags-po chos-bzhi'i rnam-bshad skyes-bu gsum-gyi lam nyin-mor byed-pa (An Explanation of the Four Themes of Gampopa: Bringing Daylight to the Path of the Three Scopes of Spiritual Seekers).

Pundarika (Kalki Pundarika, Rigs-ldan Pad-ma dkar-po). Paramaseva (Don-dam bsnyen-pa; Approximating the Deepest Level).

_____. Vimalaprabha-nama-laghu-kalachakra-tantra-raja-tika (bsDus-pa'i rgyud-kyi rgyal-po dus-kyi 'khor-lo'i 'grel-bshad dri-ma med-pa'i 'od; Stainless Light: A Commentary Explaining The Regal Abbreviated Kalachakra Tantra ).

Ratnameghasutra (dKon-mchog sprin-gyi mdo; A Cloud of Jewels Sutra).

Rigdzin Chokyi-dragpa (Rig-'dzin Chos-kyi grags-pa) (b. 1595) rGyud-sde'i snying-po lnga-ldan-gyi nyams-len (The Heart of the Tantras: The Fivefold Practice [of Mahamudra]).

Sakya Pandita (Sa-pan Kun-dga' rgyal-mtshan) (1182-1251). sDom-gsum rab-dbye (The Divisions of the Three Sets of Vows).

_______. Lam zab-mo bla-ma'i rnal-'byor (The Profound Path of Guru-Yoga).

_______. Legs-bshad rin-po-che'i gter (A Precious Treasury of Elegant Sayings).

Sangwayjin (gSang-ba'i byin). sKyes-bu gsum-gyi lam-rim rgyas-pa khrid-su sbyar-ba (An Extensive Presentation of the Graded Stages of the Path for the Three Scopes of Spiritual Seekers, Arranged in a Discourse).

Shantideva (Zhi-ba lha) (8th century). Bodhisattvacaryavatara (Byang-chub sems-pa'i spyod-pa-la 'jug-pa; Engaging in Bodhisattva Behavior).

Sherab-senggey (rGyud Shes-rab seng-ge) (1383-1445). sGron-gsal rgya-cher bshad-pa le'u dang-po rgya-cher bshad-pa (An Extensive Explanation of [Chandrakirti's] Illuminating Lamp : An Extensive Explanation of Chapter One).

Sonam-tsemo (bSod-nams rtse-mo) (1142-1182). Chos-la 'jug-pa'i sgo (The Gateway for Entering the Dharma).

Taranata (Ta-ra na-tha) (1575-1634). rGyal-ba'i bstan-pa-la 'jug-pa'i rim-pa skyes-bu gsum-gyi man-ngag-gi khrid-yig bdud-rtsi'i nying-khu (The Stages for Engaging in the Triumphant One's Teachings: Discourse Notes on the Guideline Instructions Concerning the Three Scopes of Spiritual Seekers: The Essence of Nectar).

Terdag Lingpa (gTer-bdag gLing-pa sMin-gling gter-chen 'Gyur-med rdo-rje) (1646-1714). Rin-chen them-skas (A Precious Ladder; The Jewel Ladder).

Tsangpa-gyaray (Tsang-pa rgya-ras Ye-shes rdo-rje) (1161-1211). Bla-ma'i ngo-sprod rmus-long mig-'byed (Introduction by the Guru to Open Blind Eyes).

_______. Bla-ma'i sgrub-thabs thugs-rje nyi-rgyas (Actualizing through One's Guru: The Expansive Sun of Compassion).

Tsarchen (Tshar-chen Blo-gsal rgya-mtsho) (1502-1566). bShes-gnyen dam-pa bsten-par byed-pa'i thabs shlo-ka lnga-bcu-pa'i 'grel-ba (Methods for Building a Relationship with a Proper Spiritual Mentor: A Commentary on [Ashvaghosha's] Fifty Stanzas [on the Guru] ).

Tsongkhapa (Tsong-kha-pa Blo-bzang grags-pa) (1357-1419). Bla-ma lnga-bcu-pa'i rnam-bshad slob-ma'i re-ba kun-skong (An Explanation of [Ashvaghosha's] Fifty Stanzas on the Guru : The Complete Fulfillment of Disciples' Hopes; The Fulfillment of All Hopes).

_______. dBu-ma-la 'jug-pa'i rgya-cher bshad-pa dgongs-pa rab-gsal (Totally Clarifying the Intention: An Extensive Explanation of [Chandrakirti's] Supplement to [Nagarjuna's "Root Stanzas on] the Middle Way" ).

_______. Drang-nges legs-bshad snying-po (The Essence of Excellent Explanation of Interpretable and Definitive Phenomena; The Essence of True Eloquence).

_______. Lam-gyi rim-pa mdo-tsam-du bstan-pa (A Brief Indication of the Graded Stages of the Path).

_______. Lam-rim bsdus-don (The Abbreviated Points of the Graded Stages of the Path).

_______. Lam-rim chen-mo (A Grand Presentation of the Graded Stages of the Path).

_______. Lam-rim chung-ngu (A Short Presentation of the Graded Stages of the Path; The Middle-Length Presentation of the Graded Stages of the Path).

_______. Lam-gtso rnam-gsum (The Three Principal Aspects of the Path).

_______. Legs-bshad gser-phreng (A Golden Garland of Excellent Explanation).

_______. gSang-sngags-kyi rim-pa chen-mo (A Grand Presentation of the Graded Stages of the Secret Mantra Path).

Udanavarga (Ched-du brjod-pa'i tshoms; Special Verses Grouped by Topic; The Tibetan Dhammapada).

Vajramala (rDo-rje phreng-ba; A Vajra Garland).

Vanaratna (Nags-kyi rin-chen) (b. 1384) and Go Lotsawa ('Gos Lo-tsa-ba gZhon-nu dpal) (1392-1481) (transl.) Gurvaradhanapanjika (Bla-ma'i bsnyen-bkur-gyi dka'-'grel; A Commentary on Difficult Points [in Ashvaghosha's Fifty Stanzas on the Guru ] concerning Helping and Showing Respect to a Guru).

Vasubandhu (Vasubandhu, dByig-gnyen) (4th or 5th century). Abhidharmakosha (Chos mngon-pa'i mdzod; A Treasure-House of Special Topics of Knowledge).

________. Abhidharmakosha-bhashya (Chos-mngon-pa'i mdzod-kyi rang-'grel; An Auto-Commentary on A Treasure-House of Special Topics of Knowledge ).

Wonpo Sherab-jungnay (dBon-po Shes-rab 'byung-gnas) (1187-1241). Dam-chos dgong-pa gcig-pa'i 'grel-chen (A Grand Commentary to [Drigungpa's] Single Intention of the Sacred Dharma ).

Yeshey-gyeltsen (Yongs-'dzin dKa'-chen Ye-shes rgyal-mtshan) (1713-1793). Bla-ma mchod-pa'i khrid-yig gsang-ba'i gnad rnam-par phye-ba snyan-rgyud man-ngag-gi gter-mdzod (Discourse Notes on [the First Panchen Lama's] Ceremony to Honor the Gurus : A Treasure-House of Guideline Instructions from the Oral Tradition Revealing the Hidden Important Points).

_______. Sems-dang sems-byung-gi gsal-bar ston-pa blo-gsal mgul-rgyan zhes sdom-'grel (An [Auto-]Commentary on Mneumonic Verses, Indicating Clearly the Primary Minds and Mental Factors : A Necklace for a Clear Mind; The Necklace of Clear Understanding).

Aryadeva and Gyel-tsap. Yogic Deeds of Bodhisattvas: Gyel-tsap on Aryadeva's "Four Hundred," with commentary by Geshe Sonam Rinchen . Trans. and ed. Ruth Sonam. Ithaca: Snow Lion, 1994.

Aryasura. The Marvelous Companion: Life Stories of the Buddha . Berkeley: Dharma Publishing, 1983.

Atisha. A Lamp for the Path and Commentary . Trans. Richard Sherburne, S. J. London: George Allen & Unwin, 1983.

Berzin, Alexander. Developing Balanced Sensitivity . Ithaca: Snow Lion, 1998.

_______. Taking the Kalachakra Initiation . Ithaca: Snow Lion, 1997.

Berzin, Alexander and Jampa Gendun et al., trans. The Guru Puja . Dharamsala: Library of Tibetan Works and Archives, 1979.

Berzin, Alexander and Sharpa Tulku, trans. "A Letter of Practical Advice on Sutra and Tantra: A Brief Indication of the Graded Stages of the Path, Lam-gyi rim-pa mdo-tzam-du bstan-pa." In Thurman, Robert A. F., ed. Life and Teachings of Tsong Khapa . Dharamsala: Library of Tibetan Works and Archives, 1982, 67-89.

_______. "Lines of Experience: The Abbreviated Points of the Graded Path, Lam-rim bsdus-don." In Ibid ., 59-66.

Boszormenyi-Nagy, Ivan and G. H. Spark. Invisible Loyalties . New York: Brunner/Mazel, 1984.

Capra, Fritjof. The Web of Life: A New Scientific Understanding of Living Systems . New York: Anchor Books, 1996.

The Dalai Lama, H. H., Tenzin Gyatso. Path to Bliss: A Practical Guide to Stages of Meditation . Trans. Geshe Thubten Jinpa. Ithaca: Snow Lion, 1991.