Александр Берзин: Опора на духовного учителя: построение здоровых взаимоотношений

The Third Dalai Lama (rGyal-dbang bSod-nams rgya-mtsho) (1543-1588). Lam-rim gser-zhun-ma (The Graded Stages of the Path: Refined Gold).

The Fifth Dalai Lama (rGyal-mchog lnga-pa chen-po Ngag-dbang blo-bzang rgya-mtsho) (1617-1682). Lam-rim 'jam-dpal zhal-lung (The Graded Stages of the Path: Personal Instructions from Manjushri).

The Seventh Dalai Lama (rGyal-dbang bsKal-bzang rgya-mtsho) (1708-1757). dPal gsang-ba 'dus-pa mi-bskyod rdo-rje'i dkyil-'khor-gyi cho-ga'i rnam-par bshad-pa dbang-don de-nyid yang-gsal snang-ba rdo-rje sems-dpa'i zhal-lung (An Explanation of the Mandala Ritual of Glorious Vajra Akshobhya Guhyasamaja, Illumination Clarifying the Actual Meaning of Empowerment: Personal Instructions from Vajrasattva).

Dharmakirti (Chos-kyi grags-pa) (7th century). Pramanavarttika (Tshad-ma rnam-'grel; A Commentary on [Dignaga's Compendium of ] Validly Cognizing Minds ).

mDo mtshams-sbyor (The Connections Sutra).

Dragpa-gyeltsen (Grags-pa rgyal-mtshan) (1147-1216). Bla-ma bsten-pa'i thabs shlo-ka lnga-bcu-pa'i gsal-byed (Clarifying [Ashvaghosha's] Fifty Stanzas , The Method for Relating to a Guru).

_______. Byin-rlabs tshar-gsum khug-pa (Three Rounds of Inspiration).

Drigungpa ('Bri-gung 'Jig-rten mgon-po Rin-chen dpal) (1143-1217). Dam-chos dgong-pa gcig-pa (The Single Intention of the Sacred Dharma).

_______. Theg-chen bstan-pa'i snying-po (The Essence of the Mahayana Teachings).

Gampopa (sGam-po-pa Zla-'od gzhon-nu) (1079-1153). Lam-mchog rin-po-che'i phreng-ba (A Precious Garland for the Supreme Path).

_______. Thar-pa rin-po-che'i rgyan (A Precious Ornament for Liberation; The Jewel Ornament of Liberation).

Gandavyuhasutra (sDong-po bskod-pa'i mdo; A Sutra Spread Out Like a Tree-Trunk).

Ghanavyuhasutra (sTug-po bkod-pa'i mdo; A Sutra [on Pure Realms] Spread Out in a Dense Array).

Gorampa (Go-bo rab-'byams-pa bSod-nams seng-ge) (1429-1489). Blo-sbyong zhen-pa bzhi-bral-gyi khrid-yig zab-mo gnad-kyi lde'u-mig (A Key to the Essential Profound Points: Discourse Notes on the Cleansing of Attitudes, [Manjushri's] Parting from the Four [Stages of] Clinging ).

Gyelrong Tsultrim-nyima (rGyal-rong Tshul-khrims nyi-ma) (19th century). Kha-chems rlung-la bskur-ba'i 'phrin-yig (A Last Testament Letter Cast to the Wind).

Jnanavajrasamuccaya (Ye-shes rdo-rje kun-las btus-pa; An Anthology of Vajra Deep Awareness).

The Eighth Karmapa (rGyal-ba Kar-ma-pa Mi-bskyod rdo-rje) (1507-1554). dBu-ma gzhan-stong smra-ba'i srol legs-par phye-ba'i sgron-me (A Lamp for Clearly Revealing the Other-Voidness Madhyamaka Tradition).

The Ninth Karmapa (rGyal-ba Kar-ma-pa dBang-phyug rdo-rje) (1554-1603). Phyag-chen ma-rig mun-sel (Mahamudra Eliminating the Darkness of Ignorance).

Kaydrub Norzang-gyatso (mKhas-grub Nor-bzang rgya-mtsho) (1423-1513). Dam-tshig gsal-ba'i sgron-me (A Lamp to Illuminate the Closely Bonding Practices).

_______. bKa'-dge dgongs-pa gcig-bsgrub-kyi phyag-rgya chen-po gsal-ba'i sgron-ma (A Lamp for Clarifying Mahamudra to Establish the Single Intention of the Kagyu and Gelug Traditions ).

_______. Phyi-nang-gzhan-gsum gsal-bar byed-pa dri-med 'od-kyi rgyan (An Ornament for [Pundarika's] Stainless Light , Clarifying the External, Internal and Alternative [Kalachakras]).

Kongtrul ('Jam-mgon Kong-sprul Blo-gros mtha'-yas Yon-tan rgya-mtsho) (1813-1899). rGyud bla-ma'i 'grel-ba phyir mi-ldog-pa'i seng-ge'i nga-ro (The Irrevocable Lion's Roar: A Commentary on [Maitreya's] Sublime Continuum ).

_______. Nges-don sgron-me (A Lamp for the Definitive Meaning; Torch of Certainty).

_______. Shes-bya mtha'-yas-pa'i rgya-mtsho (Ocean of Infinite Knowledge).

Langri-tangpa (Glang-ri thang-pa) (11th century). Blo-sbyong tshig-brgyad-ma (Eight Stanzas on Cleansing Attitudes; Eight-Verse Mind Training).

Longchenpa (Klong-chen Rab-'byams-pa Dri-med 'od-zer) (1308-1363). Chos-bzhi rin-po-che'i 'phreng-ba (A Precious Garland for the Four Themes [of Gampopa]).

_______. Rin-po-che'i man-ngag mdzod (A Treasure-House of Precious Guideline Instructions)

_______. Sems-nyid ngal-gso (Rest and Restoration in the Nature of the Mind; Kindly Bent to Ease Us).

Mahavyutpatti (Bye-brag-tu rtogs-par byed-pa chen-po; The Grand [Lexicon] for Understanding Specific [Terms]).

Maitreya (Byams-pa). Mahayanottaratantra-shastra (Theg-pa chen-po rgyud bla-ma bstan-bcos; The Furthest Everlasting Continuum: A Mahayana Treatise; The Changeless Nature).

Manjushri ('Jam-pa'i dbyangs). Zhen-pa bzhi-bral (Parting from the Four [Stages of] Clinging).

Naropa (Na-ro-pa) (1016-1100). Gurusiddhi (Bla-ma sgrubs-pa; Actualizing through a Guru).

Ngari Panchen (mNga'-ris Pan-chen Pad-ma dbang-gi rgyal-po) (1487-1542). sDom-gsum rnam-nges (Ascertaining the Three Vows).

Ngawang-pelzang (Ngag-dbang dpal-bzang) (19th century). Kun-bzang bla-ma'i zhal-lung-gi zin-bris (Lecture Notes on [Peltrul's] Personal Instructions from My Totally Excellent Guru ).

Ngojey-raypa (Ngo-rjes ras-pa Zhe-sdang rdo-rje) (12th century). Theg-chen bstan-pa'i snying-po legs-bshad lung-gyi rgya-mtsho (Ocean of Quotations Explaining Well [Drigungpa's] Essence of the Mahayana Teachings ).

Ngorchen Konchog-lhundrub (Ngor-chen dKon-mchog lhun-grub) (1497-1557). rGyud-gsum mdzes-rgyan (A Beautiful Ornament for the Three Continua).

_______. sNang-gsum mdzes-rgyan (A Beautiful Ornament for the Three Appearances).

Niguma (Ni-gu-ma) (11th century). sGyu-ma lam-gyi rim-pa (The Graded Stages of the Path of Illusion).

_______. sGyu-ma lam-gyi rim-pa'i don-'grel (A Commentary on the Meaning of The Graded Stages of the Path of Illusion ).

Pabongka (Pha-bong-kha Byams-pa bstan-'dzin 'phrin-las rgya-mtsho) (1878-1943). rNam-grol lag-bcangs (Liberation in the Palm of Your Hand).

________. Thun-drug bla-ma'i rnal-'byor-dang sDom-pa nyi-shu-pa Bla-ma lnga-bcu-pa sNgags-kyi rtsa-ltung sbom-po bcas-kyi bshad-khri gnang-ba'i zin-tho mdor-bsdus (Abbreviated Notes from Explanatory Discourses Given on [the First Panchen Lama's] Six-Session Guru-Yoga , [Chandragomin's] Twenty [Stanzas on the Bodhisattva] Vows , [Ashvaghosha's] Fifty Stanzas on the Guru , and the Root and Secondary Tantric Vows).

Padmasambhava (Padmasambhava; Pad-ma 'byung-gnas) (8th century). Bar-do thos-grol (Liberation through Hearing in the Bardo; The Tibetan Book of the Dead).

The First Panchen Lama (Pan-chen Blo-bzang chos-kyi rgyal-mtshan) (1570-1662). Bla-ma mchod-pa (A Ceremony for Honoring the Gurus; Lama Chopa; The Guru Puja).

_______. dGe-ldan bka'-brgyud srol phyag-chen rtsa-ba rgyas-par bshad-pa yang-gsal sgron-me (An Extensive [Auto-]Explanation of A Root Text for the Gelug-Kagyu Lineage of Mahamudra : A Lamp for Further Illumination).

_______. rGyud thams-cad-kyi rgyal-po dpal gsang-ba 'dus-pa'i bskyed-rim-gyi rnam-bshad dngos-grub-kyi rgya-mtsho'i snying-po (The Essence of [Kaydrubchey's] Ocean of Actual Attainments: An Explanation of the Generation Stage of Glorious Guhyasamaja, the King of All Tantras ).

_______. Lam-rim bde-lam (The Graded Stages of the Path: A Blissful Path).

The Second Panchen Lama (Pan-chen Blo-bzang ye-shes) (1663-1737). Lam-rim myur-lam (The Graded Stages of the Path: A Speedy Path).

Peltrul (rDza dPal-sprul O-rgyan 'jigs-med chos-kyi dbang-po) (1808-1887). Kun-bzang bla-ma'i zhal-lung (Personal Instructions from My Totally Excellent Guru; The Words of My Perfect Teacher).