Jung Chang - Wild Swans - Three Daughters of China

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The forces of history and the exceptional talents of this young writer combine to produce a work of nonfiction with the breadth and drama of the richest, most memorable fiction classics. Wild Swans is a landmark book, with the intimacy of memoir and the panoramic vision of a monumental human saga, which tells of the lives of Jung Chang, her mother, her grandmother, and of 20th-century China. 16-page photo insert.
***
"Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence…[Chang's] meticulous, transparent prose radiates an inner strength." Publisher's Weekly
"The story reads like the sweeping family sagas of genre fiction but rises far above the norm. The characters are well drawn, the events are riveting, and the story teaches lessons of history as well as lessons of the heart. It also allows listeners to visit a world unfamiliar to most Westerners. The author brings memories of a foreign life and illuminates them with graceful prose." Jacqueline Smith, Library Journal
"[This] is one of the most intimate studies of persecution, suffering, and fear in Mao's time, before and after his triumph in 1949, and one of the finest…It is the most harrowing and extended account I have read of the years between 1966 and 1976, and the most analytical." The New York Review of Books
"By keeping her focus on three generations of female kin and their practical adaptations to the shifting winds of political power, Ms. Chang gives us a rare opportunity to follow the evolution of some remarkable women who not only reflected their times, but who also acted upon them in order to change their individual destiny." Susan Brownmiller, The New York Times Book Review
"Despite its interesting details, Wild Swans does not tell us much that other memoirs, similarly written from a position of privilege, have not already revealed. One looks forward to an account of China 's recent past which will not merely focus on the experience of the privileged urban elite." The Times Literary Supplement
"[The author] tells stories and anecdotes, in straight chronological order, with little contrivance, providing real-life fables as open-ended answers to the puzzles of 20th-century China…Taken in pieces, Chang's narrative can be prosaic. But in its entirety, the author achieves a Dickensian tone with detailed portraits and intimate remembrances, with colorful minor characters and intricate yet fascinating side plots." Time
"An evocative, often astonishing view of life in a changing China." The New York Times
***
Amazon.com Review
In Wild Swans Jung Chang recounts the evocative, unsettling, and insistently gripping story of how three generations of women in her family fared in the political maelstrom of China during the 20th century. Chang's grandmother was a warlord's concubine. Her gently raised mother struggled with hardships in the early days of Mao's revolution and rose, like her husband, to a prominent position in the Communist Party before being denounced during the Cultural Revolution. Chang herself marched, worked, and breathed for Mao until doubt crept in over the excesses of his policies and purges. Born just a few decades apart, their lives overlap with the end of the warlords' regime and overthrow of the Japanese occupation, violent struggles between the Kuomintang and the Communists to carve up China, and, most poignant for the author, the vicious cycle of purges orchestrated by Chairman Mao that discredited and crushed millions of people, including her parents.
From Publishers Weekly
Bursting with drama, heartbreak and horror, this extraordinary family portrait mirrors China 's century of turbulence. Chang's grandmother, Yu-fang, had her feet bound at age two and in 1924 was sold as a concubine to Beijing 's police chief. Yu-fang escaped slavery in a brothel by fleeing her "husband" with her infant daughter, Bao Qin, Chang's mother-to-be. Growing up during Japan 's brutal occupation, free-spirited Bao Qin chose the man she would marry, a Communist Party official slavishly devoted to the revolution. In 1949, while he drove 1000 miles in a jeep to the southwestern province where they would do Mao's spadework, Bao Qin walked alongside the vehicle, sick and pregnant (she lost the child). Chang, born in 1952, saw her mother put into a detention camp in the Cultural Revolution and later "rehabilitated." Her father was denounced and publicly humiliated; his mind snapped, and he died a broken man in 1975. Working as a "barefoot doctor" with no training, Chang saw the oppressive, inhuman side of communism. She left China in 1978 and is now director of Chinese studies at London University. Her meticulous, transparent prose radiates an inner strength.

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A few years before, Communist forces had passed through remote parts of Sichuan on their 6,000-mile Long March, which ultimately took them to the small town of Yan'an in the northwest. People in the theater group had talked a lot about Yan'an as a place of camaraderie, uncorrupt and efficient- my father's dream. At the beginning of 1940 he set out on his own long march to Yan'an. He first went to Chongqing, where one of his brothers-in-law, who was an officer in Chiang Kai-shek's army, wrote a letter to help him cross Kuomintang-occupied areas and get through the blockade that Chiang Kai-shek had thrown up around Yan'an. The journey took him almost four months. By the time he arrived it was April 1940.

Yan'an lay on the Yellow Earth Plateau, in a remote and barren part of northwest China. Dominated by a nine tiered pagoda, much of the town consisted of rows of caves cut into the yellow cliffs. My father was to make these caves his home for over five years. Mao Zedong and his much-depleted forces had arrived there at different times in 1935 – 1936, at the end of the Long March, and subsequently made it the capital of their republic. Yan'an was surrounded by hostile territory; its chief advantage was its remoteness, which made it difficult to attack.

After a short spell at a Party school, my father applied to join one of the Party's most prestigious institutions, the Academy of Marxist-Leninist Studies. The entrance exam was quite stiff, but he took first place, as a result of his reading deep into the night in the loft of the bookshop in Yibin. His fellow candidates were amazed. Most of them had come from the big cities like Shanghai, and had looked down on him as a bit of a yokel. My father became the youngest research fellow in the Academy.

My father loved Yan'an. He found the people there full of enthusiasm, optimism, and purpose. The Party leaders lived simply, like everyone else, in striking contrast with Kuomintang officials. Yan'an was no democracy, but compared with where he had come from it seemed to be a paradise of fairness.

In 1942 Mao started a "Rectfication' campaign, and invited criticisms about the way things were being run in Yan'an. A group of young research fellows from the Academy, led by Wang Shi-wei and including my father, put up wall posters criticizing their leaders and demanding more freedom and the right to greater individual expression. Their action caused a storm, and Mao himself came to read the posters.

Mao did not like what he saw, and turned his campaign into a witch-hunt. Wang Shi-wei was accused of being a Trotskyite and a spy. My father, as the youngest person in the Academy, was said by Ai Si-qi, the chief exponent of Marxism in China and one of the leaders of the Academy, to have 'committed a very naive mistake." Earlier, Ai Si-qi had often praised my father as a 'brilliant and sharp mind."

My father and his friends were subjected to relentless criticisms and obliged to undertake self-criticisms at intensive meetings for months. They were told that they had caused chaos in Yan'an and weakened the Party's unity and discipline, which could damage the great cause of saving China from the Japanese and from poverty and injustice. Over and over again, the Party leaders inculcated into them the absolute necessity for complete submission to the Party, for the good of the cause.

The Academy was shut down, and my father was sent to teach ancient Chinese history to semi-literate peasants turned-officials at the Central Party School. But the ordeal had turned him into a convert. Like so many other young people, he had invested his life and faith in Yan'an. He could not let himself be easily disappointed. He regarded his harsh treatment as not only justified, but even a noble experience soul-cleansing for the mission to save China.

He believed that the only way this could be done was through disciplined, perhaps drastic, measures, including immense personal sacrifice and the total subordination of the self.

There were less demanding activities as well. He toured the surrounding areas collecting folk poetry, and learned to be a graceful and elegant dancer in Western-style ballroom dancing, which was very popular in Yan'an many of the Communist leaders, including the future prime minister, Zhou Enlai, enjoyed it. At the foot of the dry, dusty hills was the meandering, dark-yellow, silt-filled Yan River, one of the scores which join the majestic Yellow River, and here my father often went swimming; he loved to do the backstroke while looking up at the simple solid pagoda.

Life in Yan'an was hard but exhilarating. In 1942, Chiang Kai-shek tightened his blockade. Supplies of food, clothing, and other necessities became drastically curtailed.

Mao called on everyone to take up hoes and spinning wheels and produce essential goods themselves. My father became an excellent spinner.

He stayed in Yan'an for the whole of the war. In spite of the blockade, the Communists strengthened their control over large areas, particularly in northern China, behind the Japanese lines. Mao had calculated well: the Communists had won vital breathing space. By the end of the war they claimed some sort of control over ninety-five million people, about 20 percent of the population, in eighteen 'base areas." Equally important, they gained experience at running a government and an economy under tough conditions. This stood them in good stead: their organizational ability and their system of control were always phenomenal.

On 9 August 1945, Soviet troops swept into northeast China. Two days later the Chinese Communists offered them military cooperation against the Japanese, but they were turned down: Stalin was supporting Chiang Kaishek. That same day the Chinese Communists started to order armed units and political advisers into Manchuria, which everyone realized was going to be of critical importance.

A month after the Japanese surrender my father was ordered to leave Yan'an and head for a place called Chaoyang in southwest Manchuria, about 700 miles to the east, near the border with Inner Mongolia.

In November, after walking for two months, my father and his small group reached Chaoyang. Most of the territory was barren hills and mountains, almost as poor as Yan'an. The area had been part of Manchukuo until three months before. A small group of local Communists had proclaimed its own 'government." The Kuomintang underground then did the same. Communist troops came racing over from Jinzhou, about fifty miles away, arrested the Kuomintang governor, and executed him for 'conspiring to overthrow the Communist government."

My father's group took over, with the authority of Yan'an, and within a month a proper administration began to function for the whole area of Chaoyang, which had a population of about 100,000. My father became its deputy chief. One of the first acts of the new government was to put up posters announcing its policies: the release of all prisoners; the closure of all pawnshops pawned goods could be recovered free of charge; brothels were to be closed and prostitutes given six months' living allowance by their owners; all grain stores were to be opened and the grain distributed to those most in need; all property belonging to Japanese and collaborators was to be confiscated; and Chinese-owned industry and commerce was to be protected.

These policies were enormously popular. They benefited the poor, who formed the vast majority of the population. Chaoyang had never known even moderately good government; it had been ransacked by different armies in the warlord period, and then occupied and bled white by the Japanese for over a decade.

A few weeks after my father had started his new job, Mao issued an order to his forces to withdraw from all vulnerable cities and major communication routes and to pull back into the countryside 'leaving the high road alone and seizing the land on both sides' and 'surrounding the cities from the countryside." My father's unit withdrew from Chaoyang into the mountains. It was an area almost devoid of vegetation, except for wild grass and the occasional hazelnut tree and wild fruits. The temperatures fell at night to around minus 30 F with icy gales. Anyone caught outside at night without cover froze to death. There was practically no food. From the exhilaration of seeing Japan 's defeat and their own sudden expansion into large tracts of the northeast, the Communists' apparent victory was seemingly turning to ashes within weeks. As my father and his men hunkered down in caves and poor peasant huts, they were in a somber mood.

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