Miklós Vámos - The Book of Fathers

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Twelve men – running in direct line line from father to eldest son, who in turn becomes a father – are the heroes of this wonderful family saga which runs over 300 years' panorama of Hungarian life and history. Each man also passes to his son certain unusual gifts: the ability to see the past, and in some cases to see the future too. The fathers also pass on a book in which they have left a personal record ('The Book of Fathers'). The reader is swept along by the narrative brilliance of Vamos' story. Some of his heroes are lucky, live long and are good at their trade; some are unlucky failures and their lives are cut short. Some are happily married, some have unhappy marriages – and the ability to see into the future is often a poisoned chalice. An extraordinary and brilliant generational saga, THE BOOK OF FATHERS is set to become a European classic.

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The pounding of hoofs, from somewhere in the distance.

Stern was sure it would be Samuel Bratkow, coming back for something he had forgotten. But it was more than two score horsemen, wearing only animal pelts and skins, reminding István Stern of the original Magyars who rode into the Carpathian basin. In the carriage little Aszti gave a sharp little shriek and everyone realized that they were on the brink of catastrophe. The riders had reached them.

István Stern jumped down onto the carriage step and drew his sword, but in vain: he was the first to be speared through the neck by a lance and thrown under the carriage. The noise around him seemed to abate, the outlines of things became hazy. Before he finally lost consciousness he saw fire engulf the entrance of the house and there, falling from the first-floor windows, were the by now familiar white birds. Only later, on his sickbed, did he understand that for a fraction of a second he had witnessed the Weissberger family’s justly famous collection of books being consumed by the flames.

Thinking that he was dead, the attackers let him be. Night had already fallen when he came to. Some local peasants provided him with shelter and care. Richard also turned up, wandering among the pine trees of the park, as was little Aszti, whose crazed screeches drove István Stern out of his wits, so that several times he took aim at the creature. Richard always protected it.

In a foreign land, without acquaintances and helping hands, lacking the language and money, István Stern was unable to discover where his wife’s and two sons’ final resting places-if they indeed had such-might be found. Grandfather Aaron lambasted him with hate-filled letters, cursing him forever for not taking proper care of his daughter and two grandsons. Had Richard not been with him, István Stern would have thrust his dagger into his heart.

The Sterns never forgave him. Disowned first by one lot, then by the other.

In the end he took himself off with Richard and little Aszti and, abandoning his property at Hegyhát, asked permission to live in the five-pointed turret. The Sternovszkys tolerated their presence but never fully accepted them. No day passed but he toyed with the idea that he would end his days of suffering in this world. So burdened was he by the weight of his conscience that he was virtually bent double. In the years that remained to him he gave few signs of being alive. He passed his time mainly playing cards. His right hand played his left; they fought battles of life and death. He was unwilling to play with anyone else.

When the Sternovszky family’s influence secured him a seat in the county assembly, he would sometimes attend the sessions, but he rarely made a speech. It was thus a surprise to all when he objected to the burning of the documents and papers relating to the abolition of the decrees of His Majesty Joseph II. It needed six people to hold him down, such was the passion this had ignited in him. He raved as he bellowed: “Papers and books must not be thrown into the fire!”

They locked him in an office in the assembly building. As soon as the key turned creakily in the lock, István Stern calmed down and his face once again wore the indifferent expression it generally had. The guards who looked in through the peephole reported this to the alispán, who ordered him to be set free.

István Stern walked home. That night he wrote in The Book of Fathers: Audi, vide, tace, si vis vivere in pace. He kept his word in the Book, and died quietly a year later. There was no surprise in the turret: they were used to the heads of families saying little or nothing as they took their leave of this world.

IV

EVEN ON NORTH-FACING CLIFFS HITHERTO BARE, SIGNS of life, ruffs of green. The fruit-trees’ boughs sweep the ground, so swollen are they with their crop. Few whoops or cries from the fowl of the air; hens are busy brooding on the nest. Water lilies carpet the surface of the lakes. The tillers of the soil rejoice: there will be a rich harvest. Those short of food and drink are spurned less often now by those who are not. At times even in daylight an ever-waxing, ever more yellow moon rises in the sky.

They will have their work cut out to gather in this harvest, thought Richard Stern. He raised himself to the iron bars of the cell and let himself dangle as long as his strength allowed, in part by way of exercise, in part to see something of the world outside. Ever since being brought here from Spielberg he had prayed for a cell in the far corner of the tower, whence he might observe the slope that, his cartographic studies led him to deduce, would have a crescent shape.

Already, despite the distance, he was able to identify some of the local farmers and their lads. When all’s said and done, better a cell giving onto a hill in the fortress at Munkács, under the Carpathians, than any cell in that Austrian eyrie, Kufstein; at least Munkács was in Hungary. The horrors they told of the hell of Kufstein! Inmates in irons day and night, no letters in or out, and up to six months without being allowed a turn in the yard. To cap it all, consumption was rife, scores took to the bare boards they had for beds, and the bodies were not released to the family but tossed into the moat in sacks with hardly a sprink ling of lime, let alone a decent spadeful of soil.

Richard Stern never expected a pardon; he thought he knew that the thread of his life, though it might be spun out for quite a long time, would finally be cut in the prison of the fortress of Munkács. So he could work only with what he had. Whenever his eyes could bear it, he spent his time writing; otherwise he hung from the window’s iron bars and feasted them, so that he might take not the bleak cell but the world outside, the summer cavalcade of nature, with him to the bourn whence no earthly traveler returns. He knew in his bones that the heavenly ones would never admit him. As a child he had been brought up in the faith of the Jews, but nowadays he would strain his memory in vain for their word for “devil” or “salvation.” Did the Jews have devils and angels at all? It hardly matters now… It makes not a bean’s worth of difference.

He let go of the iron bars and dropped down onto the rough-hewn stone floor; a twinge of pain shot through his kneecaps. The warmth of the month of July had brought little relief for his aching limbs. He could no longer bend his arms and legs without stabs of pain. It has not taken me long to wear them out, he thought. But that, too, hardly matters now; I expect them to perform little in the way of service to me. He sat down at the rough and splintery table that served two of the functions that mattered to him most: writing and eating. The third was met by the wooden bucket in the corner, whose ill-fitting lid ensured the constant companionship of noisome smells.

He opened The Book of Fathers, of which no more than thirteen folios remained blank. Richard Stern was an industrious diarist, filling more pages of the book by himself than all his ancestors combined. And this was despite his cells, especially the one in Spielberg, being severely deprived of light; sometimes he thought the goose-quill found its own way in the dark. He was given a single candle every other day and learned how to be sparing with it.

Earlier in his life it had not occurred to him that he might himself write in the pages of The Book of Fathers, even though in his younger days he had turned to it more often than even the Bible.

“This is another of the sins of the Sterns: that you don’t even go to the synagogue! Mark my words, the Creator will punish you for this!” came his grandmother’s refrain; she would have preferred him to revert to Sternovszky as his surname.

Richard Stern was not in the least inclined to do this. “Please, Grandma Borbála, spare me these reproaches and rest content with the first half of my name. I owe it to my poor brothers and my mother, and my father, too.”

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