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Philip Roth: Portnoy's Complaint

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Philip Roth Portnoy's Complaint

Portnoy's Complaint: краткое содержание, описание и аннотация

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“Touching as well as hilariously lewd . . . Roth is vibrantly talented . . . as marvelous a mimic and fantasist as has been produced by the most verbal group in human history.” Alfred Kazin, New York Review of Books “Deliciously funny . . . absurd and exuberant, wild and uproarious . . . a brilliantly vivid reading experience.” The New York Times Book Review “Roth is the bravest writer in the United States. He’s morally brave, he's politically brave. And Portnoy is part of that bravery.” Cynthia Ozick, Newsday “Simply one of the two or three funniest works in American fiction.” Chicago Sun-Times Portnoy’s Complaint, a long monologue narrated by a young Jewish man while in analysis, is prefaced by a definition of “Portnoy’s Complaint” as a disorder in which “strongly felt ethical and altruistic impulses are perpetually warring with extreme sexual longings, often of a perverse nature.” The book focuses on Portnoy’s parents, his endless adolescent experimentation with masturbation, his youthful sexual encounters with girls, his varied sexual experiences with a model named Monkey, and his pilgrimage to Israel—all of which are punctuated by frequently obscene outcries against the guilt he feels for his sexual obsessions. Roth, who has defended himself and the book many times, claims it is full of dirty words because Portnoy wants to be free: “I wanted to raise obscenity to the level of a subject.” The book became a cause célèbre in 1969, commented on by social critics and stand-up comedians alike. Most objections to it came from Jewish groups and rabbis who called it “anti-Semitic” and “self-hating” and protested against libraries that put it on their shelves. It was seized in Australia in 1970 and 1971 by Melbourne officials, who filed obscenity charges against it and the bookseller who sold it.

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Who gets the reward? Me, or the person who turns me in?

Doctor Izzie rolled the scrotal sac between his fingers as though it were the material of a suit he was considering buying, and then told my father that I would have to be given a series of male hormone shots. One of my testicles had never fully descended-unusual, not unheard of . . . But if the shots don’t work, asks my father in alarm. What then!—Here I am sent out into the waiting room to look at a magazine.

The shots work. I am spared the knife. (Once again!)

Oh, this father! this kindly, anxious, uncomprehending, constipated father! Doomed to be obstructed by this Holy Protestant Empire! The self-confidence and the cunning, the imperiousness and the contacts, all that enabled the blond and blue-eyed of his generation to lead, to inspire, to command, if need be to oppress—he could not summon a hundredth part of it. How could he oppress?—he was the oppressed. How could he wield power?—he was the powerless. How could he enjoy triumph, when he so despised the triumphant—and probably the very idea. “They worship a Jew, do you know that, Alex? Their whole big-deal religion is based on worshiping someone who was an established Jew at that time. Now how do you like that for stupidity? How do you like that for pulling the wool over the eyes of the public? Jesus Christ, who they go around telling everybody was God, was actually a Jew! And this fact, that absolutely kills me when I have to think about it, nobody else pays any attention to . That he was a Jew, like you and me, and that they took a Jew and turned him into some kind of God after he is already dead, and then—and this is what can make you absolutely crazy—then the dirty bastards turn around afterwards, and who is the first one on their list to persecute? who haven’t they left their hands off of to murder and to hate for two thousand years? The Jews! who gave them their beloved Jesus to begin with! I assure you, Alex, you are never going to hear such a mishegoss of mixed-up crap and disgusting nonsense as the Christian religion in your entire life. And that’s what these big shots, so-called, believe!”

Unfortunately, on the home front contempt for the powerful enemy was not so readily available as a defensive strategy—for as time went on, the enemy was more and more his own beloved son. Indeed, during that extended period of rage that goes by the name of my adolescence, what terrified me most about my father was not the violence I expected him momentarily to unleash upon me, but the violence I wished every night at the dinner table to commit upon his ignorant, barbaric carcass. How I wanted to send him howling from the land of the living when he ate from the serving bowl with his own fork, or sucked the soup from his spoon instead of politely waiting for it to cool, or attempted, God forbid, to express an opinion on any subject whatsoever . . . And what was especially terrifying about the murderous wish was this: if I tried, chances were I’d succeed! Chances were he would help me along! I would have only to leap across the dinner dishes, my fingers aimed at his windpipe, for him instantaneously to sink down beneath the table with his tongue hanging out. Shout he could shout, squabble he could squabble, and oh nudjh , could he nudjh! But defend himself? against me? “Alex, keep this back talk up,” my mother warns, as I depart from the roaring kitchen like Attila the Hun, run screaming from yet another half-eaten dinner, (continue with this disrespect and you will give that man a heart attack!” Good!” I cry, slamming in her face the door to my room. “Fine!” I scream, extracting from my closet the zylon jacket I wear only with my collar up ( a style she abhors as much as the filthy garment itself). “Wonderful!” I shout, and with streaming eyes run to the corner to vent my fury on the pinball machine.

Christ, in the face of my defiance—if my father had only been my mother! and my mother my father! But what a mix-up of the sexes in our house! Who should by rights be advancing on me, retreating—and who should be retreating, advancing! Who should be scolding, collapsing in helplessness, enfeebled totally by a tender heart! And who should be collapsing, instead scolding, correcting, reproving, criticizing, faultfinding without end! Filling the patriarchal vacuum! Oh, thank God! thank God! at least he had the cock and the balls! Pregnable (putting it mildly) as his masculinity was in this world of goyim with golden hair and silver tongues, between his legs (God bless my father!) he was constructed like a man of consequence, two big healthy balls such as a king would be proud to put on display, and a shlong of magisterial length and girth. And they were his : yes, of this I am absolutely certain, they hung down off of, they were connected on to, they could not be taken away from, him!

Of course, around the house I saw less of his sexual apparatus than I did of her erogenous zones. And once I saw her menstrual blood . . . saw it shining darkly up at me from the worn linoleum in front of the kitchen sink. Just two red drops over a quarter of a century ago, but they glow still in that icon of her that hangs, perpetually illuminated, in my Modern Museum of Gripes and Grievances (along with the box of Kotex and the nylon stockings, which I want to come to in a moment). Also in this icon is an endless dripping of blood down through a drainboard into a dishpan. It is the blood she is draining from the meat so as to make it kosher and fit for consumption. Probably I am confusing things—I sound like a son of the House of Atreus with all this talk of blood—but I see her standing at the sink salting the meat so as to rid it of its blood, when the attack of “woman’s troubles” sends her, with a most alarming moan, rushing off to her bedroom. I was no more than four or five, and yet those two drops of blood that I beheld on the floor of her kitchen are visible to me still . . . as is the box of Kotex . . . as are the stockings sliding up her legs . . . as is—need I even say it?—the bread knife with which my own blood would be threatened when I refuse to eat my dinner. That knife! That knife! What gets me is that she herself did not even consider the use of it anything to be ashamed of, or particularly reticent about. From my bed I hear her babbling about her problems to the women around the mah-jongg game: My Alex is suddenly such a bad eater I have to stand over him with a knife . And none of them apparently finds this tactic of hers at all excessive. I have to stand over him with a knife! And not one of those women gets up from the mah-jongg table and walks out of her house! Because in their world, that is the way it is with bad eaters—you have to stand over them with a knife!

It was years later that she called from the bathroom, Run to the drugstore! bring a box of Kotex! immediately! And the panic in her voice. Did I run! And then at home again, breathlessly handed the box to the white fingers that extended themselves at me through a narrow crack in the bathroom door . . . Though her menstrual troubles eventually had to be resolved by surgery, it is difficult nevertheless to forgive her for having sent me on that mission of mercy. Better she should have bled herself out on our cold bathroom floor, better that , than to have sent an eleven-year-old boy in hot pursuit of sanitary napkins! Where was my sister, for Christ’s sake? Where was her own emergency supply? Why was this woman so grossly insensitive to the vulnerability of her own little boy—on the one hand so insensitive to my shame, and yet on the other, so attuned to my deepest desires!

. . . I am so small I hardly know what sex I am, or so you would imagine. It is early in the afternoon, spring of the year Four. Flowers are standing up in purple stalks in the patch of dirt outside our building. With the windows flung open the air in the apartment is fragrant, soft with the season—and yet electric too with my mother’s vitality: she has finished the week’s wash and hung it on the line; she has baked a marble cake for our dessert tonight, beautifully bleeding—there’s that blood again! there’s that knife again!—anyway expertly bleeding the chocolate in and out of the vanilla, an accomplishment that seems to me as much of a miracle as getting those peaches to hang there suspended in the shimmering mold of jello. She has done the laundry and baked the cake; she has scrubbed the kitchen and bathroom floors and laid them with newspapers; she has of course dusted; needless to say, she has vacuumed; she has cleared and washed our luncheon dishes and (with my cute little assistance) returned them to their place in the milchiks cabinet in the pantry—and whistling like a canary all the morning through, a tuneless melody of health and joy, of heedlessness and self-sufficiency. While I crayon a picture for her, she showers—and now in the sunshine of her bedroom, she is dressing to take me downtown. She sits on the edge of the bed in her padded bra and her girdle, rolling on her stockings and chattering away. Who is Mommy’s good little boy? Who is the best little boy a mommy ever had? Who does Mommy love more than anything in the whole wide world? I am absolutely punchy with delight, and meanwhile follow in their tight, slow, agonizingly delicious journey up her legs the transparent stockings that give her flesh a hue of stirring dimensions. I sidle close enough to smell the bath powder on her throat—also to appreciate better the elastic intricacies of the dangling straps to which the stockings will presently be hooked (undoubtedly with a flourish of trumpets). I smell the oil with which she has polished the four gleaming posts of the mahogany bedstead, where she sleeps with a man who lives with us at night and on Sunday afternoons. My father they say he is. On my fingertips, even though she has washed each one of those little piggies with a warm wet cloth, I smell my lunch, my tuna fish salad. Ah, it might be cunt I’m sniffing. Maybe it is! Oh, I want to growl with pleasure. Four years old, and yet I sense in my blood—uh-huh, again with the blood—how rich with passion is the moment, how dense with possibility. This fat person with the long hair whom they call my sister is away at school. This man, my father, is off somewhere making money, as best he is able. These two are gone, and who knows, maybe I’ll be lucky, maybe they’ll never come back . . . In the meantime, it is afternoon, it is spring, and for me and me alone a woman is rolling on her stockings and singing a song of love. Who is going to stay with Mommy forever and ever? Me. Who is it who goes with Mommy wherever in the whole wide world Mommy goes? Why me, of course. What a silly question—but don’t get me wrong,I’ll play the game! Who had a nice lunch with Mommy, who goes downtown like a good boy on the bus with Mommy, who goes into the big store with Mommy . . . and on and on and on . . . so that only a week or so ago, upon my safe return from Europe, Mommy had this to say—

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