Philip Roth - Portnoy's Complaint

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Portnoy's Complaint: краткое содержание, описание и аннотация

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“Touching as well as hilariously lewd . . . Roth is vibrantly talented . . . as marvelous a mimic and fantasist as has been produced by the most verbal group in human history.” Alfred Kazin, New York Review of Books
“Deliciously funny . . . absurd and exuberant, wild and uproarious . . . a brilliantly vivid reading experience.” The New York Times Book Review
“Roth is the bravest writer in the United States. He’s morally brave, he's politically brave. And Portnoy is part of that bravery.” Cynthia Ozick, Newsday
“Simply one of the two or three funniest works in American fiction.” Chicago Sun-Times
Portnoy’s Complaint, a long monologue narrated by a young Jewish man while in analysis, is prefaced by a definition of “Portnoy’s Complaint” as a disorder in which “strongly felt ethical and altruistic impulses are perpetually warring with extreme sexual longings, often of a perverse nature.” The book focuses on Portnoy’s parents, his endless adolescent experimentation with masturbation, his youthful sexual encounters with girls, his varied sexual experiences with a model named Monkey, and his pilgrimage to Israel—all of which are punctuated by frequently obscene outcries against the guilt he feels for his sexual obsessions. Roth, who has defended himself and the book many times, claims it is full of dirty words because Portnoy wants to be free: “I wanted to raise obscenity to the level of a subject.”
The book became a cause célèbre in 1969, commented on by social critics and stand-up comedians alike. Most objections to it came from Jewish groups and rabbis who called it “anti-Semitic” and “self-hating” and protested against libraries that put it on their shelves. It was seized in Australia in 1970 and 1971 by Melbourne officials, who filed obscenity charges against it and the bookseller who sold it.

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The big thing at the Empire is hats. Down the aisle from me a fellow-addict fifty years my senior is dropping his load in his hat. His hat . Doctor! Oy, I’m sick. I want to cry. Not into your hat, you shvantz , you got to put that thing on your head! You’ve got to put it on now and go back outside and walk around downtown Newark dripping gissum down your forehead. How will you eat your lunch in that hat!

What misery descends upon me as the last drop dribbles into my mitt. The depression is overwhelming; even my cock is ashamed and doesn’t give me a single word of back talk as I start from the burlesque house, chastising myself ruthlessly, moaning aloud, “Oh, no, no, ” not unlike a man who has just felt his sole skid through a pile of dog turds-sole of his shoe, but take the pun, who cares, who cares . . . Ach! Disgusting! Into his hat, for Christ’s sake. Ven der patz shteht! Ven der putz shteht! Into the hat that he wears on his head!

I suddenly remember how my mother taught me to piss standing up! Listen, this may well be the piece of information we’ve been waiting for, the key to what determined my character, what causes me to be living in this predicament, torn by desires that are repugnant to my conscience, and a conscience repugnant to my desires. Here is how I learned to pee into the bowl like a big man. Just listen to this!

I stand over the circle of water, my baby’s weeny jutting cutely forth, while my momma sits beside the toilet on the rim of the bathtub, one hand controlling the tap of the tub (from which a trickle runs that I am supposed to imitate) and her other hand tickling the underside of my prick. I repeat: tickling my prickling! I guess she thinks that’s how to get stuff to come out of the front of that thing, and let me tell you, the lady is right. “Make a nice sis, bubala , make a nice little sissy for Mommy,” sings Mommy to me, while in actuality what I am standing there making with her hand on my prong is in all probability my future! Imagine! The ludicrousness! A man’s character is being forged, a destiny is being shaped . . . oh, maybe not . . . At any rate, for what the information is worth, in the presence of another man I simply cannot draw my water. To this very day. My bladder may be distended to watermelon proportions, but interrupted by another presence before the stream has begun (you want to hear everything, okay. I’m telling everything) which is that in Rome, Doctor, The Monkey and I picked up a common whore in the street and took her back to bed with us. Well, now that’s out. It seems to have taken me some time.

The bus, the bus, what intervened on the bus to prevent me from coming all over the sleeping shikse’s arm—I don’t know. Common sense, you think? Common decency? My right mind, as they say, coming to the fore? Well, where is this right mind on that afternoon I came home from school to find my mother out of the house, and our refrigerator stocked with a big purplish piece of raw liver? I believe that I have already confessed to the piece of liver that I bought in a butcher shop and banged behind a billboard on the way to a bar mitzvah lesson. Well, I wish to make a clean breast of it, Your Holiness. That-she-it-wasn’t my first piece. My first piece I had in the privacy of my own home, rolled round my cock in the bathroom at three-thirty—and then had again on the end of a fork, at five-thirty, along with the other members of that poor innocent family of mine.

So. Now you know the worst thing I have ever done. I fucked my own family’s dinner.

Unless you share with The Monkey her contention that the most heinous crime of my career was abandoning her in Greece. Second most heinous: leading her into that triumverate in Rome. In her estimation—some estimation, that!—I am solely responsible for making that ménag e, because mine is the stronger and more moral nature. “The Great Humanitarian!” she cries. “The one whose job it is to protect the poor poor people against their landlords! You, who gave me that U.S.A. to read! You’re why I got that application blank to Hunter! You’re why I’m killing myself to be something more than just somebody’s dumb and stupid piece of ass! And now you want to treat me like I’m nothing but just some hump, to use—use for every kinky weirdo thing you want to do—and like you’re supposed to be the superior intellectual! Who goes on educational fucking television !”

You see, in this Monkey’s estimation it was my mission to pull her up from those very abysses of frivolity and waste, of perversity and wildness and lust, into which I myself have been so vainly trying all my life successfully to sink—I am supposed to rescue her from those very temptations I have been struggling all these years to yield to! And it is of no consequence to her whatsoever that in bed she herself has been fantasying about this arrangement no less feverishly than I have. Doctor, I ask you, who was it that made the suggestion in the first place? Since the night we met, just who has been tempting whom with the prospect of yet another woman in our bed? Believe me. I’m not trying to slither out of my slime—I am trying to slither into it!—but it must be made absolutely clear, to you and me if not to her, that this hopelessly neurotic woman, this pathetic screwy hillbilly cunt, is hardly what could be called my victim. I simply will not bend to that victim shit! Now she’s thirty, wants to be married and a mother, wants to be respectable and live in a house with a husband (particularly as the high-paying years of her glamorous career appear to be just about over), but it does not follow that just because she imagines herself victimized and deprived and exploited ( and may even be, taking a long view of her life ), that I am the one upon whom they are going to pin the rap. I didn’t make her thirty years old and single. I didn’t take her from the coal fields of West Virginia and make her my personal charge—and I didn’t put her in bed with that streetwalker either! The fact is that it was The Monkey herself, speaking her high-fashion Italian, who leaned out of our rented car and explained to the whore what it was we wanted and how much we were willing to pay. I simply sat there behind the wheel, one foot on the gas pedal, like the get-away driver that I am . . . And, believe me, when that whore climbed into the back seat, I thought no; and at the hotel, where we managed to send her up alone to our room, by way of the bar, I thought no again. No! No! No!

She wasn’t bad-looking, this whore, sort of round and dumpy, but in her early twenties and with a big pleasant open face—and just stupendous tits. Those were what we’d picked her out for, after driving slowly up and down the Via Veneto examining the merchandise on parade. The whore, whose name was Lina, took her dress off standing in the middle of the room; underneath she wore a “merry widow” corset, from which the breasts bubbled up at one end, and the more than ample thighs rippled out at the other. I was astonished by the garment and its theatricality—but then I was astonished by everything, above all, that we had gone ahead after all these months of talking, and finally done it.

The Monkey came out of the bathroom in her short chemise (ordinarily a sight that made me very hot, that cream-colored silk chemise with a beautiful Monkey in it), and I meanwhile took off all my clothes and sat naked at the foot of the bed. That Lina spoke not a word of English only intensified the feeling that began to ebb and flow between The Monkey and myself, a kind of restrained sadism: we could speak to one another, exchange secrets and plans without the whore’s understanding—as she and The Monkey could whisper in Italian without my knowledge of what they might be saying, or plotting . . . Lina spoke first and The Monkey turned to translate. “She says you have a big one.” “Ill bet she says that to all the boys.” Then they stood there in their underwear looking my way— waiting . But so was I waiting too. And was my heart pounding. It had to come to pass, two women and me . . . so now what happens? Still, you see, I’m saying to myself No!

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